115 REFERENCES Ab.Aziz, M. R. (2018). The Management Of Waqf Concept, Development & Issue. Ab Rahman, Asmak. (2009). Peranan Wakaf Dalam Pembangunan Ekonomi Umat Islam Dan Aplikasinya Di Malaysia. Jurnal Syariah. Abdul Rahim, A.R., Mohamad Daud, B. and Yusuf, I. (1999). Current practices and administration of waqf in Malaysia: A preliminary study. Awqaf report (28/7/1999). Unpublished. Abdullah, R., & Ismail, A. G. (2017). Taking stock of the waqf-based Islamic microfinance model. International Journal of Social Economics, 44(8), 1018– 1031. Abu Zahrah, M. (1971), Muhadarat f al-Waqaf, Dar al-Fikr al-‘Arabi. Beirut. Ahmad Hafiz. Assistant for Islamic affairs. 5 August 2021. Jabatan Wakaf, Zakat dan Haji. Statistik Terkini Wakaf. (Personal Interview). Ahmad, S. (2010). The Quran and Poverty Alleviation: A Theoretical Model for Charity-Based Islamic Microfinance Institutions (MFIs) Currently co-authoring a paper on workplace bullying View project Workplace Bullying in Cross- cultural contexts View project. Al-Bakri, D. S. D. Z. bin M. (2019). Politik Dalam Islam. Pejabat Mufti Wilayah Persekutuan - Bayan Linnas Siri Ke-209. Al-Fayruz Abadi, Majd al-Din Muhammad bin Yac qub. (1987). Al-Qamus al-Muhit. Bayrut: Mu'assasah al-Risalah. Al-Kubaysi, M. U. (1997), Ahkam Al-Waqf f Shari’ah Islamiah, Matba’ah al- Irshad, Baghdad. Al-Nasyami, A. J. (2009). Al-Tawriq Istibdaliah wa Tasqiq wa Tatbiqotihuma. Majma’ Al-Fiqh AlDawli : Munadhamah Al-Mu’tamar Al-Islami (19 Th Session : 116 Emirate of Sharjah State of United Arab Emirates). Al-Nawawi, Abu Zakariyya Yahya bin Syarf (undated). Raudah al-Talibin. Juz. 4, Beirut: Dar al-Kutub al-Ilmiyah. Al-Sharbini, A.-S. M.-K. (1997), Mughni al-Muhtaj ila Ma’rifti Ma’ani Alfazi al- Minhaj, Dar al-Fik, Bairut. Al-Shuwayri, J.H. (1995), Mu‘Jam al-Talib, Maktabah Lubnan Nashirun, Beirut. Al-Syawkani, Muhammad bin Ali bin Muhammad (undated). Nailu al-Awtar Syarh Muntaqa al- Akhbar. juz. 5, Dar al-Fikr. Al-Shawkani (1384H/1964), Nayl-Awtar, Mesir: Mustafa al-Babi al-Halabi, juz. 6, page. 24 Ali, S. N. M., Mokhtar, S., Noor, A. H. M., Johari, N., Salleh, N. A., & Fauzi, N. S. (2018). A Conceptual Framework in Synergizing Waqf Real Estate and Zakat through Strategic Integration for Malaysian Asnaf. International Journal of Academic Research in Business and Social Sciences, 8(1), 815-828. Aliza, R., Fadzlina, F., Faizah, D., & Nurlida, I. (2018). Primary Drivers of Sustainable Performance: The Case of Corporate Waqf. Global Journal Al Thaqafah, 8(1), 207–218. Allah Pitchay, A., & Isa Abd Jalil, M. (2016). The Constraints Of Malaysian Mutawalli In Developing Idle Waqf Lands Building Waqif commitment: The role of information disclosure View project Workaholism Among Teachers View project. Allah Pitchay, A., Mohd Thas Thaker, M. A., Mydin, A. A., Azhar, Z., & Abdul Latiff, A. R. (2018). Cooperative-waqf model: a proposal to develop idle waqf lands in Malaysia. ISRA International Journal of Islamic Finance, 10(2), 225– 236. Ambrose, A. H. A. A., Hassan, M. A. G., & Hanafi, H. (2018). A proposed model for waqf financing public goods and mixed public goods in Malaysia. International Journal of Islamic and Middle Eastern Finance and Management. 117 Anang. (2016). Nilai-Nilai Pendidikan Dalam Kisah ashabul kahfi. 9–21. Anis, Ibrahim et. al. (1972). Al-Mu‘jam al-Wasit. Cetakan kedua. Kaherah: Majma‘Al-Lughah Al- ‘Arabiyyah. An-Nawawi, Abu Zakariyya Muhyiddin Yahya ibn Syaraf. (1392H). Al-Minhaj Syarh Sahih Muslim ibn al-Hajjaj. Beirut: Dar Ihya’ at-Turas al-‘Arabi. Ashrof Zaki Yaakob, M., Suliaman, I., Bhari, A., Mahyuddin Khalid, M., Afandi Mat Rani, M., & Faiz Mohamed Yusof, M. (2019). Prophetic Traditions on Waqf of Mosque Infrastructure in Al-Kutub Al-Sittah: An Analysis Article history. Asmak, B.-O. (2016). Ahamiyat Al-Tawriq Istibdaliah fi Tamwil Al-Muassah Al- Iqtisodi Dirasat Halah Bank Al-Tanmiyah Al-Mahaliyyat. Republique Algerienne Democratique Et Populaire . Aun, W. M. (1975). An introduction to the Malaysian legal system. Heinemann Educational Books (Asia). Ayub, H. (2003). Fiqh Al-Muamalah Al-Maliah Fil Islam. Darussalam Lithaba’ah Wannasyar. Badran, B. A. al-`Aynayn. (1982). Ahkam al-wasaya wa-al-awqaf. In Muassasah Shabab al-Jamiaat, Alexandria, Egypt. Mu’assasat Shabab al-Jami`ah,. Baharuddin, S. (1998). Pentadbiran dan Pengurusan harta waqaf di Semenanjung Malaysia (The administration and management of waqf property in Peninsular Malaysia). 91-116. Bakar, M. D. (1999). Amalan Institusi Wakaf Di Beberapa Negara Islam. Satu Perbandingan Dalam Konsep Pelaksanaan Wakaf Di Malaysia. Kuala Lumpur: IKIM. Bourdieu, P. (1988). Vive la crise! For Heterodoxy in Social Science,Theory and Science. 17. C.Mohd, A. (2015). Pembangunan Wakaf Menerusi Pendanaan Kerajaan Dan 118 Kerjasama Institusi Kewangan Dan Korporat : Hala Tuju, Cabaran Dan Harapan. Cavana, R. Y., Delahaye, B. L., & Sekaran, U. (2001). Applied business research: qualitative and quantitative methods. Chowdhury, M. S. R., Chowdhury, I. A., Muhammad, M. Z., & Yasoa, M. R. (2012). Problems of WAQF administration and proposals for improvement: A study in Malaysia. Journal of Internet Banking and Commerce, 17(1), 1. Corbin, J., & Strauss, A. (2014). Basics of Qualitative Research: Techniques and Procedures for Developing. Cordery, C. J., & Baskerville, R. F. (2007). Charity financial reporting regulation: a comparative study of the UK and New Zealand. Accounting History, 12(1), 7–27. Cresswell, J. W. (2007). Qualitative Inquiry and Research Design: Choosing Among Five Approaches. Daud, D. (2019). The Role Of Islamic Governance In The Reinforcement Waqf Reporting: SIRC Malaysia Case. In Journal of Islamic Accounting and Business Research (Vol. 10, Issue 3, pp. 392–406). DiCicco-Bloom, B., & Crabtree, B. F. (2006). The qualitative research interview. Medical Education, 40(4), 314–321. Dworkin, S. L. (2012). Sample size policy for qualitative studies using in-depth interviews. In Archives of Sexual Behavior (Vol. 41, Issue 6). Springer New York LLC. Elkhatib, M. (2016). Waqf , its Rules and Applications in Islamic Finance The Global University in Islamic finance PhD Programme Waqf in Shariah , its Rules and Applications in Islamic Finance Mazen El Khatib. Emma Bell, Alan Bryman, B. H. (2007). Business Research Methods. Faiz Osman, A., Omar Mohammed, M., & Fadzil, A. (2016). Factor Influencing Cash Waqf Giving Behavior: A Revised Theory of Planned Behavior. In Journal of 119 Global Business and Social Entrepreneurship (GBSE) (Vol. 1, Issue 2). Fauzan, I. (2018). Tema-Tema Penafsiran M. Quraish Shihab Tentang Ashab Al- Kahfi Dalam Tafsir Al-Mishbah. Flick, U. (2002). An Introduction to Qualitative Research. Fuadah, J. (2019). Pelaksanaan Al-Tawriq Istibdaliah (Kaedah Kecairan) Ke Atas Tanah Komersial Wakaf: Kajian Kes Di Pulau Pinang. Proceedings of International Conference on Zakat, Tax, Waqf And Economic Development (ZAWED) 2019. Fuadah, J., Wan Abdul Fattah, W. I., Muhammad Aunurrochim, M., Hanim, M., Ahmad Syukran, B., & Nurul Asikin, A. R. (2018). Penerokaan Konsep Al- Tawriq Istibdaliah Dalam Pencairan Aset Wakaf Exploration of the Concept of Al-Tawriq Istibdaliah in Waqf Asset Liquidity. Journal of Fatwa Management and Research, 2018(Special Edition), 198–214. Ghattas. (2000). Mu'jam mustalahat al-iqtisad wa al-mal wa idarat al-'amal: English- 'Arabi ma'a masrad al-fibai' bi al-mustalahat al-'Arbiyah al-waridah fi al-mu'jam . Lubnan : Maktabah Lubnan. Haji Mohammad, M. T. S., Mar Iman, A. H., & Omar, I. (2005). An ideal financial mechanism for the development of Waqf properties in Malaysia. Universiti Teknologi Malaysia. Hamat, Z. (2014). Substitution of Special Waqf (Istibdal): Case Study at the Religious and Malay Custom Council of Kelantan (MAIK). In The Macrotheme Review (Vol. 3, Issue 4). Hamour, M., Shakil, M. H., Akinlaso, I. M., & Tasnia, M. (2019). Contemporary issues of form and substance: an Islamic law perspective. Hasanuddin, A. (1998). Strategies to develop waqf administration in India. Research paper No. 50. Islamic Research and Training Institute (IRTI). Islamic Development Bank. Jeddah, Saudi Arabia. Hassan, A.A. (1984). Waqf in Islamic jurisprudence. Proceeding of the Seminar on Management and development of Awqaf properties. Jeddah. 4th – 16th August. 120 Hasan, Z., & Abdullah, M. N. (2008). The Investment of Waqf Land as An Instrument of Muslims’ Economic Development in Malaysia. The Dubai International Conference on Endowments’ Investment, 4-6th February 2008. Hassan, A. F. (1986), Ahkam al-Wasaya wa al-awqaf f al-Syariah al-Islamiyah, Dar al-Jami’ah, Qaherah. Hassan, A., & Mollah, S. (2013). Islamic Finance: Ethical Underpinnings, Products, and Institutions . Palgrave macmillan. Hassan, R., Aziani, N., & Bostaman, M. (2012). Waqf Development In Majlis Agama Islam Wilayah Persekutuan. In Journal Online Jaringan Pengajian Seni Bina. JOJAPS. Hidayat, A. R. (2016). Peran Wakaf Dalam Perekonomian(Studi Wakaf Tunai Terhadap Pembangunan Ekonomi). Perisai : Islamic Banking and Finance Journal, 1(1). Hilaluddin, K. (2018). Dinar and Dirham: A Study On The Standard Measure Value of Goods and Services During The Prophet Muhammad’s (PBUH) Era. 8, 83. Hisham, S., Jasiran, H. A., & Jusoff, K. (2013). Substitution of Waqf Properties (Istibdal) in Malaysia: Statutory Provisions and Implementations. Contemporary Islamic Finance and Wealth Management, 13, 23–27. Hishamuddin Mohd Ali, Megat Mohd Ghazali Megat A. Rahman, Asiah Othman, Prof Madya Hussin Salamon, Nasrul Hisyam Nor Muhammad, Adibah Muhtar dan Akmaliza (2006) “Perlaburan Wakaf: Startegi dan Rangka Kerja Perundangan Islam”, (Konvensyen Wakaf Kebangsaan 2006, Anjuran Jabatan Wakaf dan haji, di Hotel Legend Kuala Lumpur, pada 12-14 September 2006), hlm. 1. Hussin, R., & Rashid, R. A. (2015). Isu-isu berkaitan tanah wakaf: Halangan kepada pembangunan institusi wakaf pendidikan tinggi di Malaysia. In Waqf Round Table Conference–IKAZ/ACIS (Vol. 12). Ibn Hajar al-Asqalani (undated), Fath al-Bari, Beirut: Dar al-Fikr, juz. 6. page. 61. Ibn Kathir, `Imadudin Abu al-Fida’ Isma`il. (1423H/2002). Tafsir al-Quran al-`Azim. 121 al-Qahirah: Maktabah al-Safa. Ibn Taimiyyah, T. (1995). Majmu` Fatawa Ibn Taimiyyah. Mujamma` Al-Malik Fahd, Medina, Saudi Arabia. Ibn Taimiyyah, A. A. H. (2000). Majmu’ al-fatawa (Collection of the fatwas). Beirut: Dar al-Kutub al-Ilmiyyah. Ibn Qudamah, Muwaffiq al-Din Abu Muhammad Abdullah bin Ahmad bin Muhammad bin Qudamah (1972). al-Mughni. jld. 6, Beirut: Dar al-Kitab al- Arabi. Ibn Qudamah, M. A. (1999). al-Mughni (The enricher). Sa’udi Arabia: Dar Alim al- Kutub. Ibrahim, D. (2013). Revitalization Of Islamic Trust Institutions Through Corporate Waqf. Conference: 4th International Conference On Business And Economicresearch (4th Icber 2013) Proceeding at: Bandung Indonesia. Ibrahim, D., & Ibrahim, H. (2013). Revival of waqf properties in Malaysia. The 5th Islamic Economics System Conference (IECONS 2013), September, 4–5. International Islamic Fiqh Academy [IIFA]. (2004). Majallat Majma’ al-Fiqh al- Islami [Magazine of International Islamic Fiqh Academy]. Jeddah, KSA: Author Ismail, C. Z., Salim, N. J., & Hanafiah, N. J. A. (2015). Administration and management of waqf land in Malaysia: Issues and solutions. Mediterranean Journal of Social Sciences, 6(4S2), 613–620. JAKIM (2009), Himpunan Keputusan Muzakarah Jawatankuasa Fatwa Kebangsaan, Berhubung Dengan Isu-Isu Muamalat, JAKIM, Kuala Lumpur. JAWHAR (2010), Manual Pengurusan Istibdal Wakaf, Jabatan Wakaf, Zakat dan Haji (Jawhar), JAKIM. Kuala Lumpur, Putrajaya. JAWHAR (2015), Manual Pengurusan Istibdal Wakaf, Jabatan Wakaf, Zakat dan Haji (Jawhar), JAKIM. Kuala Lumpur, Putrajaya. 122 Jalil, A. (2008). Waqf instruments for construction contract: An analysis of structure. The journal of muamalat and Islamic finance research (JMIFR), 5(1), 14. Jasni Sulong. (2013). Permissibility Of Istibdal In Islamic Law And The Practice In Malaysia. Journal of US-China Pubic Administration. Kahf, M. (1992). Waqf and its sociopolitical aspects. IRTI, Jeddah, Saudi Arabia. Kahf, M. (1998). Financing the development of awqaf property. Paper presented at the Seminar on Development of Awqaf, IRTI, Kuala Lumpur, pp: 2-4. Kahf, M. (1999). Towards the revival of awqaf: a few fiqhi issues to reconsider. Paper presented at the Harvard Forum on Islamic Finance and Economics. Harvard University, U.S.A. Kahf, M. (2003). The Role Of Waqf In Improving The Ummah Welfare. Kamarubahrin, A. F., & Ahmed Ayedh, A. M. (2018). Critical Review on Waqf Experiences: Lessons from Muslim and Non-Muslim. Iqtishadia, 11(2), 332. Khairi, K. F., Aziz, M. R., Laili, N. H., Nooh, M. N., Sabri, H., & Ali Basah, M. Y. (2015). Share Waqf (Corporate Waqf) as an Alternative Financial Instrument in Improving the Communities and Nation Welfare. SSRN Electronic Journal. Khalidah Dahlan, N., Inayah Yaa, N., Abdul Hamid, M., & Rizal Palil, M. (2014). Waqf (Endowment) Practice in Malaysian Society. In International Journal of Islamic Thought (Vol. 5). Lakoff, G. (1993). The Contemporary Theory of Metaphor. Cambridge University Press. Llewelyn, S. (2003). What counts as “theory” in qualitative management and accounting research? Introducing five levels of theorizing. Accounting, Auditing & Accountability Journal, 16(4), 662–708. Mahdi, M. A. (2003), Nizamu al-Waqf f Tatbiqi al-Mu’asir, Al- Bank al Islami Li At- 123 Tanmiyah, Jiddah. M.Morse, J. (2016). Analyzing and Conceptualizing the Theoretical Foundations of Nursing - Janice M. Morse, PhD (Nurs), PhD (Anthro), FCAHS, FAA. Mahyudin, M. I., & Seman, A. C. (2018). The Application of Bay’ Al-Tawarruq in Islamic Banking Institutions in Malaysia: A Study of Bank Muamalat Malaysia Berhad . In New Developments in Islamic Economics (pp. 169–179). Emerald Publishing Limited. Majallah Majma’ al-Fiqh al-Islamiy al-Dawli , 178 (19/4). (2000). Mu’tamar al- Islamiy The Organization of the Islamic Conference, held at the 9th session of the tenth Emirate of Sharjah State of United Arab Emirates. 30 April 2000. Manzur, Ibn. (2003). Lisan al-‘Arab. Cairo: Dār al-Kutub al-Hadīth. Mat Rani, M. A., & Abdul Aziz, A. (2010). Waqf management and administration in Malaysia: Its implementation from the perspective of Islamic Law. Management & Accounting Review (MAR), 9(2), 1-7. Maulana Alifiandy Raditya Sukmana, M. (2020). The Influence of Planned Behaviour Theory and Knowledge Towards The Waqif Intention in Contributing Waqf. JEBIS: Jurnal Ekonomi Dan Bisnis Islam, 6(2). Md.Dahlan, N. H., & Abdul Rani, K. (2006). Wakaf In Malaysia: Its Legal Evolution And Development . Shariah Law Reports. Mohd Ali, N., Ahmad, R., & Mahdzan, N. S. A. (2015). The Need Of An Effective Business Model For Waqf Land Development In Malaysia. 20th International Research Conferences On Business, Economics And Social Sciences, I, 1–12. Mohd Daud Bakar. (2008). Al-Suyulah: The Islamic Concept of Liquidity. In Essential Reading in IslamicFinance. Mohd Daud Bakar & Engku Rabiah Adawiyah Engku Ali (Eds.). Kuala Lumpur: CERT Publications Sdn. Bhd Mohd Daud Bakar. (2017). Liquidity in Islamic Finance and Human Life. YTI Brown Bag Session Serries. 12 July 2017. Dean’s Meeting Room. Faculty of Economics and Muamalat. USIM. 124 Mohd Puad, N. A., Jamlus Rafdi, N., & Shahar, W. S. (2014). Issues and Challenges of Waqf Instrument: A Case Study in MAIS. E-Proceedings of the Conference on Management and Muamalah, May, 116–127. Mohd Rilizam, Assistant Director of the State Islamic Religious Council section, 6 Nov 2019. Majlis Agama Islam Johor. Al-Tawriq Wakaf (Personal Interview). Mohd Thas Thaker, M. A. Bin, & Allah Pitchay, A. (2018). Developing Waqf Land Through Crowdfunding-Waqf Model (CWM): The Case Of Malaysia. Journal Of Islamic Accounting And Business Research. Monaya, N. (2017). Development Model of Built Operate And Transfer (Bot) Over Waqf Land Productivity. Jurnal Ilmiah Living Law, 9(1). Mughniyah, M. J. (2004). Fiqih Lima Mazhab (Abudan Faisal & U. Shahab (Eds.)). Jakarta,Lentera. Muhammad, I. N. (2017). Waqf Based Philanthropy: A Definition and Obstacles to Waqf Knowledge Acquisition in North-Western Nigeria. SSRN Electronic Journal. Muhammad Tajuddin Engku Ali, E., Nordin, N., Adam, F., & Sobihah Abd Halim, M. (2018). Waqf Assets Management: Harnessing Tool for Muslims’ Welfare. International Journal of Academic Research in Business and Social Sciences, 8(11), 348–354. Mustafa al-Khin et al. (2009). al-Fiqh al-Manhaji, juz. 2. cetakan ke-10, Damsyik: Dar al- Qalam. Nuraini, I., Takidah, E., & Fauzi, A. (2018). Faktor-Faktor Yang Mempengaruhi Intensi Dalam Membayar Wakaf Uang Pada Pegawai Kantor Wilayah Kementerian Agama Provinsi Dki Jakarta. Jurnal Ekonomi Syariah Dan Bisnis, 1(2), 97–108. Othman, R. (2015). Institusi Wakaf Sejarah dan Amalan Masa Kini (first edition). Mahkota Enterprise, Kuala Lumpur. Portal Rasmi Jabatan Pertanian. (2021). 125 Qal’aji, M.R. (1985). Mu’jam Lughah al-Fuqaha. Beirut: Dar al-Nafais. Rashid, S. K. (2018). Potential of Waqf in Contemporary World. Razak, S. H. A. (2020). Zakat and waqf as instrument of Islamic wealth in poverty alleviation and redistribution: Case of Malaysia. International Journal of Sociology and Social Policy, 40(3–4), 249–266. Rizal, H., & Amin, H. (2017). Perceived ihsan, Islamic egalitarianism and Islamic religiosity towards charitable giving of cash waqf. Journal of Islamic Marketing, 8(4), 669–685. Rumasukun, M. A. (2019). Analisis Uang Wariq Dalam Sosiologi Ilmu Pengetahuan. Islamic Economics Journal, 5(1), 55. Salarzehi, H., Kembangan, S., Armesh, M. H., & Nikbin, D. (2010). Waqf As A Social Entrepreneurship Model In Islam Tanming Permai 1, Juta Mines Condominium. In International Journal Of Business And Management (Vol. 5, Issue 7). Sekaran, U. (2003). Research Methods For Business : A Skill-Building Approach. John Wiley & Sons. Sekaran, U., & Bougie, R. (2016). Research Methods For Business: A Skill Building Approach. Seman, A. C., Kamal, A., & Hoque, M. N. (2017). The development of principles in the fiqh of awqaf the principle of perpetuity versus temporality. Journal of Islamic Economics, Banking and Finance, 13(3), 30-46. Senkaya, O. (2012). Significance of Philanthropic Institutions in Ottoman Social Life. Setyawati, F. (2017). Riba Dalam Pandangan Al-Qur’an Dan Hadis. Al-Intaj : Jurnal Ekonomi Dan Perbankan Syariah, 3(2), 257–271. Shaikh, S. A., Ismail, A. G., & Mohd Shafiai, M. H. (2017). Application of waqf for 126 social and development finance. ISRA International Journal of Islamic Finance. Shatzmiller, M. (2001). Islamic Institutions And Property Rights: The Case Of The “Public Good” Waqf. Journal Of The Economic And Social History Of The Orient, 44(1), 44–74. Silverman, D. (2000). Doing qualitative research : a practical handbook. Sage Publications. Siswantoro, D., Rosdiana, H., & Fathurahman, H. (2018). Reconstructing Accountability Of The Cash Waqf (Endowment) Institution In Indonesia. Managerial Finance. Subaidi. (2018). Keunggulan Dinar Dan Dirham Sebagai Mata Uang Menurut Al- Ghazali Dan Ibnu Taimiyah. Suhaimi, F. M., Ab Rahman, A., & Marican, S. (2014). The Role Of Share Waqf In The Socio-Economic Development Of The Muslim Community: The Malaysian Experience. Humanomics, 30(3), 227–254. Sulaiman, S. (2012). Isu Pembangunan Wakaf Menggunakan Struktur Amanah Pelaburan Hartanah Islam Di Malaysia: Satu Tinjauan. Syed Othman, A. (1986). Konsep waqaf dan perlaksanaannya di Malaysia (The concept and implementation of waqf in Malaysia). Seminar paper on Management and Administration of waqf property. Organised by Majlis Agama Islam Perak and Prime Minister Department. Ipoh, Perak. The Enactment of Waqf (State of Selangor), 1999. Usman, N. (2015). Studi Hadis-Hadis Wakaf Dalam Kitab Sahih Al-Bukhari Dan Fath Al-Bari | Cakrawala: Jurnal Studi Islam. Journal Studi Islam. Wahbah al-Zuhayli. (1405H/1985), al-Fiqh al-Islami Wa Adillatuh, juz. 8, page.155. Wahbah al-Zuhayli. (2009). Al-Fiqh al- Islami wa Adillatuh. Jil 3, 6 & 10. Beirut: Dar al-Fikr. 127 Wilson, V. (2014). Research methods: Triangulation. Evidence Based Library and Information Practice, 9(1), 74–75. Yaacob, H. (2013). Waqf History And Legislation In Malaysia: A Contemporary Perspective Article Info. Journal of Islamic and Human Advanced Research, 3, 387–402. Yaakob, M. A. Z., Suliaman, I., Khalid, M. M., Sirajuddin, M. D. M., Bhari, A., Shahruddin, M. S., & Abdullah, M. Y. (2016). The Investment Of Waqf Properties Through Infrastructure Development According To Al-Hadith And Risk Management Perspective. Advanced Science Letters, 22(9), 2224–2227. Yayasan Waqaf Malaysia. (2016). Kajian Pelan Induk Transformasi Pembangunan Harta Tanah Wakaf Di Malaysia (First Edition). Yusof, M. A. (2016). Structure and Operation of Waqf Bank for Education Financing. Universiti Sains Islam Malaysia. Zain, N. S., & Muhamad Sori, Z. (2020). An Exploratory Study On Musharakah Sri Sukuk For The Development Of Waqf Properties/Assets In Malaysia. Qualitative Research In Financial Markets. Zayani, A.T. (2014), Arkanu al-Waqfi wa shurutuhu wa khasa'isuhu. Al-Ulukah Ash Shar'iyyah. Zulkhibri, M. (2012). The Nature of Waqf Land and Properties Development in Muslim Countries. 1–19.