Journal of Quran Sunnah Education and Special Needs (JQSS)

Riwayat Israiliyyat mempunyai beberapa impak negatif yang boleh ditemui dalam kitab-kitab Tafsir al-Quran. Pelbagai usaha memurnikan dan membersihkan tafsiran-tafsiran ayat al-Quran dari fahaman yang tidak menepati kemurnian aqidah dan tata susila telah giat dijalankan sejak dahulu lagi. Lalu kajian ini dijalankan untuk mengetahui tahap pengetahuan dan pemahaman para pensyarah terhadap riwayat Israiliyyat yang tersebar, mengenal pasti sejauh mana tahap kesedaran para pensyarah akan bahaya dan kepentingan riwayat Israiliyyat tersebut, dan menilai bagaimana cara mereka menyampaikan riwayat Israiliyyat tersebut khususnya riwayat yang menjejas akidah. Metod kajian menggunakan kaedah kajian lapangan yang melibatkan responden seramai 101 pensyarah daripada lima institut pengajian tinggi awam dan swasta iaitu Univesiti Sains Islam Malaysia (USIM), Universiti Islam Antarabangsa Malaysia (UIAM), Universiti Kebangsaan Malaysia (UKM), Universiti Malaya (UM) dan Kolej Universiti Islam Antarabangsa Selangor (KUIS). Dapatan kajian menunjukkanbahawa kesedaran dikalangan pensyarah akan bahaya Israiliyyat dapat dikenal pasti, meskipun mereka mendapati ada beberapa kepentingan dalam sebahagian riwayat Israiliyyat yang disokong oleh syariat Islam.

The Muslims exerted their utmost efforts in memorizing the hadiths of the Prophet, peace and blessings be upon him, and they followed various means and methods, and they spared no effort to preserve the pure Sunnah as the second source of Islamic legislation. So they knew their names, their births and their places of origin, and they followed their journeys in seeking knowledge, and from the total of the narrators a group of people with special needs, including the narrator described as blind. It is an important part of the science of Hadith that preserves the Sunnah for us to bear and perform as long as the hearing is correct. This study tries to take a look on The blind narrators with special needs, who In Al-Mabrard collected in his book "Al-Dabt Wat-Tabeen for the People of Illness and Disabilities among the Muhaddith", and know their personalities, their position in the narration, and the scholars' sayings about them.