Al-Suyuti is aone of a scholar in the 15th century who is familiar in the Islamic world. His character and ability as an Islamic scholar has been proved through the various written works especially in the al-Quran and al-Hadith studies. In the scopes of al-hadith, al- Suyuti has produced various aspects such as cUlum al-Hadith, cIlm Sharhal-Hadith, cIlmJarhwaal-Tacdil, cIlmTakhrij al-Hadith and so on. In the Sharhal-Hadith, several works have been produced by him such as Al-Tashwih, Al-Dibaj, Mirqah al-Sucud,Qut al-Mughtadhi, Zahr al-Rubba, and Misbah al-Zujajah. Therefore, this paper is prepared to review the writing of hadith performed by al-Suyutiin the six main sources of the hadiths known as Sunan al-Sittah. Using the qualitative method, this paper will analyze the author's method in the Sharh al-Hadith contained in his works. The findings show that al-Suyuti has his own method in describing the hadiths to help the reader to understand the hadiths contained in the Sunan al-Sittah. Even these works are still used as references in the study of hadith today. This is also proven the creativity of al-Suyutiin the arts of hadith was still relevant until nowadays. � 2020 by Advance Scientific Research.

The compilations of authentic hadith by al-Bukhari (d. 870) and Muslim (d. 875) known collectively as al-Sahihayn serve for the Sunnis as the second highest source of religion after the Quran. The stringent methods in hadith selection and appraisal in these books have contributed to their credibility and reliability as a primary religious source, and many succeeding works attempted to emulate them, though with varying results. Some popular hadith literatures have also utilized al-Sahihayn as their main source of hadith quotation to enhance their status of acceptance, notwithstanding some compromises and modifications. This is particularly the case with a 19th century hadith compilation known as Khazinah al-AsrarJalilah al-Adhkar by Muhammad Haqqi al-Nazilli (d. 1884). Thus, this paper aims to delve into this topic in further details. It attempts to analyze the role and influence of al-Sahihayn on Khazinah al-Asrar, the extent of compliance of its author with the former and the overall implication of its extensive methodology on succeeding hadith works, particularly in Southeast Asia.

Muhammad Haqqi al-Nazilli (d. 1884) was amongst the most important Muslim scholars in the nineteenth century. Despite his Turkish origin, he spent most of his life and career as a resident scholar in Mecca specializing in the fields of hadith and Sufism. Apart from teaching, he had also published a number of important religious works written in Arabic. His opus entitled Khazinah al-Asrar Jalilah al-Adhkar is of high importance and significance especially amongst his students from the Malay World. It is a work based on the Prophetic hadith concerning the benefits and virtues of the verses of the Quran as well as certain religious practices. However, not much is known or studied about him or his work. Therefore, this paper aims to shed some light on this matter. Apart from discussing his life and works from the historical perspective, main emphasis is given on analyzing his scheme of hadith appraisal from Khazinah al-Asrar and its influence on the Malays. The findings highlight his reconciliatory approach towards the hadith between the methods of the hadith scholars and that of the Sufis and its role in shaping the religious practices amongst the Muslims, particularly those from the Malay World.