This study aims to develop a model of mobile application for Tarannum subject. The development of mobile application model was for KKQ (Kelas Khas Kemahiran Membaca dan Menghafaz al-Qur’an) Tarannum subject towards highlighting the meaning-based concept in the model developed. To achieve this goal, the design and development research (DDR) were applied in accordance with the procedure of three phases as systematic process in conducting the research which respectively are analysis phase, design and development phase, and evaluation phase. The design and development research approach is currently widely used in educational research to test theory and validate a study empirically. This approach is also known as developmental research or development research, which is used in this study to design and develop a model systematically in a practical way. According to the result of this study, the main components of meaning-based Tarannum mobile app model designed for KKQ class are Tarannum types, Tarannum variation (harakat), Qur’anic chapters in audio version and text version, additional features which are the Tarannum practice and video of Tarannum, and multimedia elements which are text, audio, video, graphic and animation. The meaning-based concept was included in this model to be applied into the Tarannum recitation as users may understand the meaning of the verses. At the same time, users can feel and internalise (tadabbur) with the Qur’an recitation.

Ibadah wajib dikerjakan oleh setiap individu Muslim yang mukallaf termasuk OKU Pekak. Mereka sewajarnya diberi ruang dan peluang untuk mempelajari Ibadah mengikut kekuatan dan kelainan upaya belajar mereka. Namun, masalah komunikasi merupakan cabaran utama golongan ini dalam pemahaman konteks Ibadah. Objektif kajian ini adalah mengenalpasti keperluan pembangunan Bahasa Isyarat Malaysia (BIM) bagi terminologi Ibadah. Metodologi kajian menggunakan pendekatan kualitatif melalui protokol temu bual ke atas 10 OKU Pekak Muslim. Dapatan kajian menunjukkan keperluan pembangunan BIM bagi terminologi Ibadah memberi kefahaman yang jelas, membimbing orang pekak ke arah kebaikan, meningkatkan ilmu baharu dan menarik minat belajar. Diharapkan kajian ini mampu menimbulkan kesedaran dan membuka mata semua pihak khususnya institusi-institusi agama, bahagian dasar sama ada di Kementerian Pendidikan Malaysia (KPM) atau Jabatan Kebajikan Masyarakat (JKM), guru Pendidikan Khas bahagian Pendidikan Islam, penyelidik BIM dalam usaha meningkatkan pemahaman dan amalan beragama dalam kalangan OKU Pekak di Malaysia.

Artikel ini meneroka tentang ilmu berkaitan dengan Tarannum al-Qur’an dan menyorotidefinisi Tarannum al-Qur’an, sejarah perkembangan ilmu Tarannum,aliran ilmu Tarannum al-Qur’an sertajenis-jenisnya. Pendekatan kajian ini berbentuk kajian kualitatif, di mana metodologi kajian yang digunakan di dalam penulisan ini adalah pendekatan analisis kandungan dan juga temubual ringkas(temubual tidak berstruktur). Rujukan utama bagi pendekatan yang digunakan adalah daripada buku Tarannum al-Qur’an dan juga artikel-artikel yang berkaitan dengan ilmu Tarannum al-Qur’an. Penulisan ini bertujuan untuk melihat persamaan dan perbezaan pendapat antara dua karangan buku Tarannum di Malaysia berkenaan dengan sifat bagi setiap Tarannum. Kemudian, kajian ini menganalisis unsuriaitu sifat-sifat bagi setiap Tarannum tersebutbersama pakardan hasil daripada analisis kandungan, unsur-unsur tersebut di susun dan di masukkan ke dalam jadual di bahagian dapatan kajian. Tinjauan awal dilakukan dengan menemubual ringkas qari-qari berkenaan dengan kaedah atau teknik bacaan Tarannum yang di amalkan. Dapatan menunjukkan bahawa bacaan Tarannum yang di amalkan oleh qari-qari di Malaysia adalah berasaskan kepada lagu-lagu Tarannum dan tidak menekankan kepada makna ayat al-Qur’anatas beberapa faktor.

This study examines the Prophetic tradition in Akidah or Islamic belief through the book of Sahih Bukhari which the Prophet Muhammad PBUH gave direction to educate the people by mentioning and promising the rewards (al-thawab) and punishments (al-iqab) that aiming at making the people active in persuading and what sort of rewards and punishments were mentioned that motivate the Muslims to do good deeds and stay away from negative behaviors. In fact, peace, tranquility, nobility and real greatness at home and street, in this world and the hereafter can be achieved by following his noble life and teachings. A textual and critical analysis of hadith referred to Chapter of Behavior (Kitab al-Adab) will be utilized to demonstrate the application of hadith pertaining to human behavior. The ideas presented could be further developed and appreciated by the society in related discipline in order to address contemporary challenges in understanding for future human living prospects.

The Quran’s language is of great height and beauty, which is one of its many benefits. The manner of the Quranic language enthralled anyone who heard it among the Arabs. The employment of metaphors or amthal is one of the ways the Quran is conveyed. The Quran’s translation into other languages has become necessary in order to communicate the meaning of the Quran to individuals who do not speak Arabic. The Quran translation presents its own set of hurdles and difficulties (Al-Nadawi, 1417H). Amthal musarrahah must be read in light of the verse’s context, and this must be considered when translating the Quran. As a result, the goal of this research is to examine Malay scholars’ translations of the amthal verses and then offer translation recommendations based on the mufassirin’s interpretation. The study is a qualitative research that employs content analysis. In the translation of the Quran into Malay, the research made Tafsir Pimpinan al-Rahman, Terjemahan al-Quran Yayasan Restu, and Mahmud Yunus’ Tafsir al-Quran as references. Only a few Quranic metaphors were chosen as part of the research sample. The study discovered that all three Quranic translations chose to render metaphorical verses in literal form without providing a more indepth explanation of the metaphorical verses’ context. As a result of, it is determined that there is a need to improve the translation of these metaphorical verses in order to transmit a more comprehensive understanding to the target audience.

Kertas kerja ini merupakan suatu penulisan tentang seni lagu al-Quran yang menjurus kepada biografi, penglibatan serta sumbangan seorang personaliti tokoh qari terkenal di negeri Kedah yang mewakili beberapa era iaitu Dato’ Haji Abdul Hak @ Abdul Ghani Abdullah. Selain itu kertas kerja ini juga turut menyentuh tentang gaya bacaan beliau dalam seni lagu al-Quran. Sepertimana yang diketahui umum bahawa negeri Kedah merupakan salah sebuah negeri yang begitu menonjol dalam seni lagu al-Quran di Malaysia melalui beberapa kejayaan yang telah dilakar oleh qari-qari yang tersohor dari negeri tersebut pada suatu ketika, namun begitu tiada sebarang penulisan dilakukan untuk mendokumentasi biografi serta sumbangan mereka ini selain dari mengkaji tentang setiap gaya bacaan mereka berikutan transfomasi ilmu seni lagu al-Quran yang semakin berkembang. Justeru penulisan ini telah menyelidiki beberapa aspek yang telah dikemukakan berkaitan dengan penglibatan dan gaya bacaan Dato’ Haji Abdul Hak @ Abdul Ghani Abdullah . Penulisan ini telah menggabungan antara kajian kepustakaan dan lapangan di mana metode yang digunakan untuk pengumpulan data dalam penulisan ini adalah berdasarkan maklumat pendokumentasian data, temubual, pemerhatian dan penelitian terhadap beberapa rakaman bacaan beliau. Dapatan daripada kajian telah menunjukkan Dato’ Haji Abdul Hak @ Abdul Ghani Abdullah telah memain peranan yang begitu besar dalam perkembangan seni lagu al-Quran khususnya di negeri Kedah bukan sekadar sebagai seorang qari sahaja malah sebagai seorang juri penghakiman, panel dan fasilitator berkaitan seni lagu al-Quran. Dari segi gaya bacaan pula terdapat keseimbangan dari segi perbezaan dan persamaan dalam nada suara, pembawaan lagu serta alunan burdah. Melalui gaya bacaan beliau ini telah meniggalkan legasi warisan terhadap perkembangan seni lagu al-Quran di negeri Kedah khususnya dari sudut pembacaan qari.

The present work is a part of list of the total twenty seven references to date palm contained in the 114 chapters of the Qur�an and their interpretations also a special focus on an ethnomedicinal importance of dates highlighted by the Qur�an which is to facilitate the childbirth. The main objective of this study is to establish how the different parts of date palm had been described by Allah and understood by the interpreters as well as the benefit of dates; to ease the labor pain. In view of the significance of this study, comprehensive and detailed data was systematically collected from the Qur�an, significant books of commentary, references written on the Islamic medicine and scientific findings. The study found that the parts of date palm which have been described by the Qur�an are: its spadix, trunk, nucleus and tree. The date palm spadix is described as soft, producing clusters of dates hanging low and near and being arranged and layered one above another. The trunk is said to be very uneven and rough; most suitable for crucifixion and to be attached to during childbirth. The dead trunks are illustrated by the features of hollow and uprooted. The date palms are featured by grown from water; resembling other types of plants, some of them come from a single stem root and some are not, produce sheathed fruit-stalks; enclosing dates and yield fruits of different taste which regarded as superior food and fruits. They are also described as good and produce fruits annually. Strong drink i.e. liquor could be also derived from dates i.e. before its prohibition. The nucleus of dates are characterized by the three small parts hidden known as al-fatil; something which is in the long slit of a date-stone, al-naqir; speck on the back of a date-stone and al-qitmir; the thin membrane over the date-stone. The use of dates before delivery; reduces the need for induction and augmentation of labour and after delivery; decreases bleeding.

The purpose of this paper is to figure out the components and elements for the model thus to design and develop a prototype model of KKQ meaning-based Tarannum mobile app. This study employed document analysis whereby research on ten existing Tarannum mobile apps in Google Play Store market to find out those components and elements. From document analysis, matrix analysis is used to analyse what are the components and elements that have in the existing Tarannum mobile apps to be embedded into the prototype model. The findings were analysed in thematic analysis whereby this paper explains each of the components and elements into themes. The finding shows that the main elements of the model are (1) Tarannum types which consist of seven types of Tarannum (i.e Bayyati, Nahawand, Rast, Hijaz, Soba, Sikah and Jiharkah), (2) Tarannum variation (Harakat), (3) Surah; with the audio or text or both of the surah (4) Tausyikh; that have the audio or text or both of tausyikh, (5) additional features (Tarannum practice, Adzan, Video of Tarannum), and (6) multimedia elements (text, audio, graphics, and video).

The main objective of the tahfiz curriculum is to create a generation of huffaz (the memorisers of the Quran) who remember the entire Quran to preserve its content from any distortion, addition and deviation. Every student is required to memorise and remember all 6236 verses from the Quran in a stipulated period. Previous studies found that the tahfiz students in Malaysia are facing difficulties in memorising the entire Quran in the predetermined time. Most of the issues and problems faced by them because they are not exposed to an effective and systematic method in memorising the Quran. Given the serious performance issues of tahfiz students in Malaysia, research is needed to develop an effective Quran memorisation technique. For that purpose, the researchers have come out with specific techniques in memorising the Quran from books that became the primary reference in the field of tahfiz using document analysis. Next, the researchers used Fuzzy Delphi Method to validate the Quran memorisation techniques. The Fuzzy Delphi Method is applied in this research to obtain views and consensus from the experts in a structured manner. This research used document analysis and quantitative method. In conclusion, 22 memorisation techniques were drafted and approved by the experts in the field of tahfiz al-Quran education.

This study explore the language style used in Tafsir al-Azhar and Abr al-Athir which are both use the Malay language as the medium of instruction in the interpretation of the verses of the Quran. The beauty of the language used by these two scholars in Quran. The beauty of the language used by these two scholars in the Quranic exegesis should be reviewed to gain insights. For that purpose, this study will focus on the discussion of 58th surah in the Quran, which is Surah al-Mujadalah. In general, the language style is personal to the writer to convey knowledge and indirectly influenced by their different backgrounds. The data documentation is fully utilized for carrying out this comparative study. As the result, there are some differences can be observed which are: (a) language style usage, (b) interpretation style, (c) and the arrangement style of Tafsir al-Azhar and the Tafsir 'Abr al-Athir. Meanwhile, the similarity can be found which these two books are emphasizing on the teaching and guidance in surah al-Mujadalah for Muslim use, and people all around the world.

Fadilat surah atau ayat dalam Quran merupakan suatu cabang daripada perbahasan ilmu-ilmu berkaitan Quran. Dalam masa yang sama ia juga terkandung dalam kitab-kitab hadis sebagai sebahagian dari topik utama periwayatan daripada baginda Rasulullah SAW serta para sahabat r.a. Dalam ilmu tafsir, nukilan riwayat mengenai fadilat ayat dan surah menjadi sebahagian dari tumpuan para mufasir bagi melengkapkan tafsiran mereka terhadap sesuatu ayat mahupun surah. Tradisi ini berkembang secara konsisten dan berstruktur sehingga menjadikan nukilan riwayat berkaitan fada’il sebagai sebahagian dari komponen utama mukadimah tafsir sesuatu surah dalam kitab-kitab tafsir termasyhur. Walau bagaimanapun, dalam konteks ini beberapa isu timbul dalam kalangan pengkaji terutama berkaitan kualiti hadis atau riwayat yang dipaparkan. Selain itu, hubungkait antara fadilat yang disebut dalam sesuatu hadis atau riwayat dengan kandungan serta objektif surah berkenaan turut menarik perhatian untuk dikaji, lebih-lebih lagi dalam usaha untuk mencerap, menyerap serta menerapkannya dalam amalan hidup harian sehingga membentuk sebuah nilai diri unggul berteras Quran seperti yang digambarkan oleh Sayyidatuna Aishah r.a mengenai sahsiah Rasulullah SAW sebagai sebuah peribadi Quran, serta seperti yang disifatkan oleh Sayyid Qutb r.a mengenai keperibadian generasi para sahabat r.a sebagai sebuah jil Qura’an farid (generasi Quran yang unik). Objektif utama kajian ini adalah untuk mengkaji, menilai dan merumuskan metode pemilihan hadis dua tokoh mufasir terkemuka dari aliran tafsir berasaskan riwayat iaitu Ibn Kathir dan al-Tha’alibiy dalam kitab tafsir mereka serta pendekatan mereka dalam menggabungjalinkan maksud hadis atau riwayat berkenaan dengan kandungan serta objektif surah dalam konteks menarik perhatian para audiens untuk mencerap, menyerap serta menerapkannya dalam diri masing-masing dengan erti kata yang dimaksudkan sebagai tadabbur al-Qur’an. Kajian ini adalah berasaskan penelitian terhadap kedua-dua kitab tafsir dua tokoh ini serta kitab-kitab utama hadis sebagai sumber primer dan kitab kitab takhrij serta tahkik hadis sebagai sumber sekunder seterusnya kajian-kajian lain berkaitan kedua-dua tokoh ini, metodologi tafsir, tadabbur al-Qur’an dan lain-lain sebagai pelengkap. Antara jangkaan dapatan utama kajian ialah hadis dan riwayat berkaitan fada’il suwar sangat penting dalam menarik perhatian audiens untuk mengkaji dan mengahayati kandungan sesuatu surah, namun setiap mufasir atau pengkaji perlu bijak dalam menyaring, memilih dan mempersembahkannya. Selain itu, para mufasir atau pengkaji juga perlu kreatif dalam menganalisis hubungkait fadilat sesuatu surah seperti yang terkandung dalam sesuatu riwayat dengan kandungan tersurat atau tersirat surah berkenaan, bagi membentuk keperibadian serta sahsiah audiens selari dengan maqasid al-Qur’an.

Animals and livestock are part of the main phenomenon of the Quran which highlights its intimacy with nature and human life. Names, types, properties, stories or matters that are related to animals and livestock appear specifically, scientifically and strategically in the Quran. This phenomenon attracts researchers to observe this emerging trend from a statistical point of view including the type of animal, frequency and place of emergence, as well as the objective of its mention either in actual form or as a metaphor. Thus, this study aims to identify the name or type of animal that has been selected to be immortalised in this Holy Book, the frequency and condition of its appearance, and subsequently the objective of its mention in the verse or surah. This is very important as basic data which will pave the way to a more advanced study in highlighting the majesty and miracles of the Quran in various dimensions that are related to natural resources. Correspondingly, this is a library study that is based on research on the text, especially the books of authentic interpretation, contemporary tafsir studies, the Ulum Quran, scientific journals, and other related texts. Among the important findings of the study is that animals and livestock are not a side element that comes to complete the beauty of the Quranic word or metaphor, or the physical design framework of its arrangement alone, for the presence of each of these animals or livestock is to carry the mission and certain objectives that cannot be played by other components in it. This study also paves the way for various further studies that can be explored by interested researchers, as well as in tadabbur activities that successfully attract the interest of today's society to get closer to the Quran.

Hibah ruqba is one of the asset transfer methods being pratied in ageny's asset management planning in Malaysia. Hibah ruqba is onditional where a hibah (gift) to a reipient (an aqad person) shall be reverted to the giver (one other aqad person) if the reipient passes on before the giver. In the present ontext, hibah ruqba an be seen as a solution to resolve problems relating to asset management planning suh as trust funds joint aounts held by Muslims, and as an alternative in resolving onerous problems of estate inheritane administration these days. However, this motion falls short of approval from the relevant Malaysian authorities of its permissibility based on the opinions of the majority Sunni sets inluding the Shafiite, largely due to the element of gharar (unertainty) in oexistene. The objetive of this researh is to study the onept of hibah ruqba from the sholarly perspetive and maqasid shariah. This is a qualitative study. The method of data gathering onsists of doument analysis both from the primary and seondary soures of hibah ruqba. The gathered data is analysed by using desriptive method. The result finds that the rejetion of hibah ruqba is largely due to the assoiated element of gharar, with a manifest that the passing on of the aqad parties is a matter of unertainty. Alas, this arrangement of aqad reates future onflit amongst the rightful heirs of the aqad parties. Hene, hibah ruqba is permissible if it is done in a transparent manner and fulfills the priniple of maqasid shariah along with onsents from both aqad parties (giver and reipient). Hibah ruqba is also seen as adhering to the needs of the Muslims based on the noble intention of maslahah i.e. to protet the properties of the aqad parties.

Merancang dan mengurus harta yang dimiliki adalah amalan yang digalakkan dalam Islam bagi menjamin kesejahteraan kehidupan diri, keluarga, kaum kerabat dan masyarakat Islam umumnya. Hibah adalah salah satu bentuk instrumen yang dapat memenuhi kehendak pemilik harta dalam merancang pelupusan harta kepada individu atau pihak lain yang dikehendakinya berkuat kuasa ketika hidup selain daripada instrumen wakaf dan sedekah. Namun begitu, marad al-mawt menjadi salah satu sekatan yang menyebabkan hibah tidak dapat dilaksanakan sebagaimana yang dikehendaki oleh pemilik harta. Apakah yang dimaksudkan dengan marad al-mawt dan bagaimanakah pandangan fuqaha dalam membincangkan isu ini? Justeru, artikel ini bertujuan untuk membincangkan ciri-ciri maradal-mawt dari perspektif fuqaha dan undang-undang bertulis di Malaysia. Pandangan dan hujahan fuqaha dianalisis bagi melihat implikasi maradal-mawt ke atas akad hibah yang dibuat oleh pemilik harta serta hikmah di sebalik sekatan tersebut. Kajian mendapati, Islam telah mensyariatkan hibah sebagai salah satu instrumen perancangan dan pengurusan harta bagi memenuhi keperluan hifz al-mal.Ia perlu dilaksanakan ketika pemilik harta berada dalam keadaan sihat fizikal dan mental. Sekatan hibah ketika marad al-mawt menjadikan akad hibah yang dibuat tertakluk kepada hukum wasiat bertujuan untuk menjaga hak waris-waris pemilik harta selaras dengan keperluan hifz al-mal dalam maqasid syariah.

The concept of knowledge integration known as multi-disciplinary or cross-discipline approach such as in the integration of naqli (divine knowledge) and ‘aqli (human’s reason and thinking). There is so many researchehatirs discover that some of ḥadīth has led the medical science in the last 1400 years ago. Thus it is not impossible there is still ḥadīth were unravelled yet by human. The scientists do not have skills for digging out content of ḥadīth and led to this scientific knowledge cannot be utilized. This is due to the separation of system between ‘aqli and naqli. A study was conducted to explore the knowledge of ḥadīth in the medical field and categorized by sub medicine for easy reference by scientists. Qualitative research is conducted on the ḥadīth in Bukhari by using text analysis. As a start, 21ḥadīth in Book of Ṯībb were elected to the scope of the study. Ḥadīth that related to the field of medicine are classified according to Malaysian Development Research Classification System provided by The Ministry of Science, Technology and Innovation (MOSTI) Malaysia. Ḥadīths are categorized into highly related, medium related and slightly related. The study found a number of highly related is 13, and 8 ḥadīths were medium related with medical covering the field of Health Care System, Industries and Technologies (18%), Pharmacology (15%), Complimentary/Alternative Medicine (11%) Physiology (10%), Clinical Medicine (8%), Health Services Research (8%), Nutrition (7%), Audiology (7%), Nursing Education (5%), Medical Device, Equipment and System (5%), and the rest in Immunology, Medical Biochemistry and Clinical Chemistry, Nursing, Medical Microbiology, Public Health, Environmental and Occupational Health and Safety Research, Pharmaceutical

Moderation is one of the features that make Islam a religion that remains relevant until the end of time. This feature is making it also relevant for all nations regardless of their social status. Moderation makes the perfection of Islam practical and realistics in regulating with life or mangan al-hayah. In government's effort to transform the country, the concept of moderation has been applied as as strategic approach and proved that it gives a positive impact to the executive agency on delivering a development agenda as outlined, as well as to the community that can enjoy life's well being, the reults is the current country progress. The effectiveness of this strategy to the Malaysian society which consists of various religion backgrounds and races is the evidence of Islam's miracles that is known as al-Din. Thus, understanding and appreciating this concept from the real resource will enhance the positive impact of the implementation for this concept in the country's transformation agenda. This paper aims to explain the concept of moderation from the perspective of Quran and Sunnah by seeking the context of the relevant passages from the standpoint of understanding according to language background and the culture of Arab community during the days of our Prophet s.a.w, as well as the explaination of Islamnic scholars to provide an understanding and appreciation to cultivate moderation in various dimension of life. The study will focus on the Quran and Sunnah texts related to moderation, the the analysis and description by the mufassir and respectable scholars from classical texts (turath), as well as the view of the comtemporary scholars in order to understand, appreciate and apply this concept in life. The finding could open a new dimension to the understanding of society regarding moderation concept and provide a comprehensive guide for them to be applied in various sector of life, especially in the context of public service.

Murid pintar dan berbakat mempunyai kebolehan dalam mempertingkatkan potensi diri untuk memastikan prestasi yang cemerlang dan seterusnya memperoleh pencapaian tertinggi jika dibanding dengan murid lain seusia mereka. Sehubungan itu, murid pintar dan berbakat mendapati sistem pendidikan semasa berada pada tahap yang rendah atau sederhana selaras bedasarkan umur akal mereka. Satu kajian telah dilaksanakan tentang pemetaan kecenderungan sains dan hafazan Al-quran dalam kalangan murid pintar dan berbakat muslim di Malaysia. Soal kaji selidik telah digunakan sebagai penanda aras kecenderungan murid. Seramai 466 orang murid Kolej GENIUS Insan telah dikenalpasti sebagai responden dalam kajian ini. Tujuan kajian ini dijalankan adalah untuk mengenal pasti dan mengelaskan kecenderungan murid terhadap bidang sains yang memfokuskan pemikiran logik dan juga hafalan seperti Matematik, Matematik Tambahan, Fizik, Kimia dan Biologi melalui soal kaji selidik yang telah dijalankan di kalangan murid pintar dan berbakat muslim.

The endeavour to translate the meaning of the Quran is part of a long line of outstanding contributions made by Islamic scholars, dating back to the dawn of Islam. It is consistent with the Quran’s status as dustur al-hayah (constitution of life) for everyone who utters the words of shahdah (testimony), regardless of where they are. Researchers who are looking into the evolution of the Quranic translation will discover a variety of creativity and innovation that add value to readers, particularly in terms of increasing their understanding and appreciation of the verses' literal and implicit meanings, as well as their desire to interact with the noble book. Based on this point, this study is an attempt to investigate and evaluate the suitability of Khawas al-Quran (‘theory and practicality' of the Quran) as one of the potential aspects to be used as part of the complementary components in the Quranic translation. Alike to Fadail al-Quran, Khawas al-Quran appeals to the Muslim community to be committed and perform good deeds in accordance with particular surahs and verses in the al-Quran since it has a reward factor in the form of certain rewards or benefits to its practitioners. Thus, based on Tuan Guru Haji Yusof Bin Abdullah al- Rawi's unique contribution through his work Tafsir al-Rawi, this study will assess and evaluate the prospective application of Khawas al-Quran elements as part of the complementary components of the Quranic translation. This is a literature review that employs text analysis on relevant sources, with the book Tafsir al-Rawi serving as the primary source, followed by the main books of Ulum al-Quran, tafsir, and the most recent research materials such as journal articles, theses, research reports, and other related materials. The wisdom of the author of this book in the field of study linked to Khawas al-Quran is one of the key findings from this study. He was constantly able to present this feature in the majority of the surahs interpreted, earning Khawas al-Quran priority position as a component of complementary elements in Quranic translation.

Jadal (argumentation) is a method of expression that the Qur’ān Karim, the holy book of the Muslims embarks on in preaching its missions and conveying its messages. It also serves as guidance in everything, be it religious or otherwise. It takes some measures and methods to deliver and convey its messages to the word, e.g. qissah (story), qasam (oath), hathal (proverbs), hiwār (communication), Jadal/Muhājjah (argumentation) inclusive. However, out of these Qur’ānic methods, only argumentation (jadal/muhājjah) remains controversial that some scholars and writers have bias mind with. Some talk about its prohibition in the two major sources of sharī'ah, Qur’ān and Sunnah. Some suggest abrogation of its verses in the Qur’ān, while other sees it as unlawful thing that should not be approached or drawn near to at all by a Muslim. It is against this background that this paper wants to examine study further and assess critically the misconceptions surrounding this natural phenomenon (jadal) in the light of the holy book; Qur’ān.