On 1 January 2016, the United Nations (UN) General Assembly promoted peace among the countries in the world through the 2030 Agenda for Sustainable Development Goals (SDGs). The Global Peace Index (GPI) 2018 however shows that such a goal is likely to be affected by the unresolved chaos the world has been experiencing for the past decade, which has brought about a gradual decline of peacefulness. This discussion involves the application of current legislation and how effective the legislation is in contributing to the peace agenda. In countries that practice Shari'ah law, previous studies have shown that rejuvenation of the law could play an important role in this matter. Therefore, this study proposes the idea of catalysing global peace through the strengthening of forensic science application in Shari`ah law. The qualitative study applies the inductive and deductive approach in obtaining general and specific conclusions from primary and secondary sources. The findings from this study show that forensic science application is relevant to Shari`ah law based on precedent shariah cases. This specifically involves Islamic evidence law, civil law, criminal law and criminal procedure code which fulfils some of the suggestions in the UN's Sustainable Development Goals and the Positive Peace pillars issued by the Institute for Economics and Peace (IEP). It is hoped that the proposed suggestions will catalyse global peace, improve the GPI in the upcoming years and make the 2030 Agenda for Sustainable Development a reality.

Waqf is a very important economic instrument in Islam. History has shown that waqf has assisted Muslims tremendously since the era of the Prophet Muhammad until the next splendid era of Islam. Various rewards await those who have implemented waqf for the sole purpose of encouraging this practice among Muslims. This noble practice then spreads, not only within the traditional boundaries such as the construction of mosques, religious schools and cemeteries, but continues to develop in various forms including in "health waqf'. Increasing healthcare costs do not take into consideration the factor of affordability, that is whether patients can afford to bear the cost or otherwise. For the asnaf, the current cost of treatment by specialists is beyond their means and so an alternative route for them would be through health waqf Similarly, the problem applies to the non-asnaf for whom the cost would be considered lower. With the establishment of Universiti Sains Islam Malaysia (USIM) Health Specialist Clinic (HSC), the waqf agenda prospers in different forms be it in health, expertise or education thus realizing its objective of assisting the poor and needy, and indirectly implementing the agenda of global peace.