Shariah law has provided a specific ruling upon legal attire that requires every Muslim to cover their ‘awrah. The restriction of disclosing ‘awrah is precisely stated in the Holy Qur’an and al-Sunnah. However, when it comes to discussing about sports activities in Olympic game, there must be emerging issues regarding the ‘awrah of the Muslim athletes. The reason is that there are several events require the athletes to wear non-Shariah compliant attire that againts the basis of ‘awrah regulation. Hence, Muslim athletes usually have been subject of hatred and criticism that causing them stucked into dilemma between obeying the religion’s command in term of covering ‘awrah and their participation in sports at professional level. Based on qualitative method that utilizes observation and document analysis, this study views that there are clash between the dress-code of the Muslim athletes and the requirement of executing the ‘awrah regulation as stated in both Qur’an and al-Sunnah. Therefore, this studies would like to provide several suggestions to improve the recent guidelinesaccording to Shariah.

Prophetic medicine is one of the parts of Islamic Shariah law as it is mentioned in the hadiths of the Prophet which is one of the sources of Islamic jurisprudence. To avoid any misunderstanding and exploitation in society, these hadiths need to be understood precisely through the method of ‘illah analysis contained in these hadiths. The ‘illah debate has been explained in detail by past and contemporary scholars from both theoretical and practical points of view. Thus, through qualitative methods, the researchers refer to the main sources of fiqh, uṣūl fiqh and prophetic medicine to discuss the debate of 'illah and Prophetic medicine in more depth while utilizing current scholarly writings, articles, newspapers, magazines and websites that touching on the topic of study. Overall, based on research on the hadiths related to the black seed, honey, and camel’s urine and milk, the researchers found that the hadiths about Prophetic medicines are not all absolutely general in nature and mean obligatory orders because there are certain qarinah that deny them. Therefore, it is inappropriate if these hadiths are practiced according to their understanding that is only taken outwardly without taking into account factors such as the position of the hadith, its context, and interpretation.

The Medical Prophetic has a large area in Sharia. The Islamic Sharia has focused on the body treatment, also the heart treatment because both of them are considered as a one of ways to conform the Maqasid Sharia in Islam. They are including in needs, without them, the purpose of Sharia is cannot be achieved. Therefore, Sharia is acquiring that the body and heart treatment are one of the biggest Sharia purposes. The Islamic scholars are always arguing each other in their way of interaction with the Prophetic Tradition in Medical Issues. There is who claims that the Prophetic Tradition in Medical Issues is one of the Sharia obligations, and there is no space to offence such as Solah, Zakat, Saum and Hajj. And there are who claims that the Prophetic Tradition in Medical Issues isn’t part of Sharia, it is included in custom and need some experiments made by pros. The Islamic scholars are agreeing that the area of study in Prophetic Medical issues in Tibb Qulub is part of ghaibiyat, there are no space for them for looking forward in this study. But, in Tibb al-Badn, this is the field that they are arguing to. This study applies some methodology such as analytical and comparative studies. This study collects some information from jurist’s opinions that related to the study and comparing them to find the strongest one. This study has a relationship with the field of Maqasid Sharia indirectly because Prophetic Medical is assumed as one of ways to confirm the Sharia purposes (to claim the public interest and neglect the evil). Interaction with the Prophetic Tradition in Medical Issues with a good understanding drives to achieve the true of Sharia Purpose.