Mengkaji perkembangan sains dalam ketamadunan manusia perlu meliputi perbincangan daripada dua aspek perkembangan iaitu dalam sejarah ketamadunan Islam dan keduanya ketamadunan Barat. Islam sebenarnya telah mengadakan suatu sintesis terpenting dalam sejarah peradaban insan. Perkembangan pesat ketamadunan Islam terbukti telah menyaingi tamadun- tamadun lain yang terdahulu dan yang terkemudian. Ini terhasil daripada selain kekuatan dalaman yang berpaksi kepada dua sumber dogmatik, iaitu alQuran dan sunah yang melahirkan kegiatan intelektual Islam yang dinamis dan kreatif. Identiti sains Islam dapat dijelaskan dalam analisis epistemologinya yang secara langsung dapat memberikan gambaran dan matlamat serta kedudukan sains dalam Islam. Begitu juga dengan analisis kritis terhadap metodologi yang mempengaruhi cara-cara aplikasi dan adaptasi sains Islam mampu menerangkan dan menjelaskan imejnya tersendiri berbanding dengan sains Barat. Sains dan teknologi Islam mampu membina jentera canggih untuk mengatasi masalah dalam kehidupan, namun hasil garapan murni dan harmoni dengan alam sekeliling menjadikan penciptaan teknologi Islam lebih beretika dan sempurna. Realitinya ialah wujud perbezaan yang jelas tentang pendekatan Islam dan Barat terhadap pembangunan dan kemajuan pengajian sains. Perbandingan sains Islam dan Barat wujud perbezaan yang nyata di dalam konteks, epistemologi dan metodologi pengajian sains dalam ketamadunan sains. Secara umumnya, perbezaan falsafah sains atau sistem kepercayaan telah memberikan implikasi terbesar kepada kewujudan perbezaan daripada aspek perkembangan pengajian sains itu sendiri.

Islamic Family Law Act or Enactment of the States in Malaysia has recognised that such property may be demanded or claimed by the husband and wife during the normal marriage period or when the husband wishes to polygamy. Such property can also be claimed after the death of one of the spouses or the dissolution of marriage through divorce or one of the apostasy couples and the religion of other religions. The Strategic Plan to portray Malaysia's face in the Common Prosperity Vision was born after the end of the National Vision Policy 2020 and the Vision of TN50 championing the same laws to protect women's rights, so that these groups could plan their future finances even as a wife or wives of polygamous husbands (honey), wife who’s husband death (widow), widow, and single mother. Symbolic contribution to jointly acquired property claims is a form of property distribution given specifically for women and this practice is provided under Islamic family law in Malaysia. Symbolic contribution of this property can only be applied in the Syariah High Court during the period of marriage and upon divorce, polygamy or death. The first objective of this study is to identify the provisions of laws relating to jointly acquired property. The second objective is to analyze cases decided by the courts in relation to claims of jointly acquired property. The third objective is to propose a simple, fast and friendly standard operating procedure for jointly acquired property applications. The study used qualitative methodology. Content analysis methods are also applied where most of the library-sourced materials consist of primary and secondary data. The main data is collected from the book fiqh to explain how the fiqh method is applied. The provisions of the law in the Kedah State Islamic Family Law Enactment 2008 and other relevant statutes as well as related legal cases are also referred to. In addition, the method of observation and reference of the original case in court is also implemented. Secondary data is based on published materials, such as textbooks, journal articles, online databases and the Internet. For analysis, this study uses a combined method of data analysis, i.e. descriptive, critical and comparative approach. The judges' statements in each case are thoroughly examined and followed by rational justification. The results show that the harmonisation of fiqh law and legal adaptation on jointly acquired property is the best law to apply especially by islamic family law institutions. The goal of giving symbolic contributions to jointly acquired assets is to maintain the best interests for married couples according to the context of the ‘uruf in Malaysia. Therefore, the laws and guidelines in force are parallel and do not contradict the ruling of fiqh in Islam. It also guarantees that the couple will benefit from the distribution of property in marriage and after a divorce, polygamy or death. What the government has implemented is a necessity to protect the welfare of couples by introducing certain procedures to ensure justice for the husband and wife in the future in safeguarding the welfare and justice of the wife.