Shaykh al-Albani is the first contemporary scholar to popularise the concept of tasfiah (purification) in da'wah. According to him, tasfiah is one of the methods that should be used as a religious basis by all Muslims in order to bring them back to the true teachings of Islam in line with what was taught by the Prophet Muhammad SAW. This article discusses his concept of tasfiah based upon its historical point of view in Islam, past and present. Through qualitative research methods and document analysis approach, this study shows that the concept of tasfiah is closely related to the history of the development of Islam. This research focuses on its historical development in the three main fields of Islam which is creed, hadith and jurisprudence, and the role played by scholars in dealing with deviations in faith, preserving the authenticity of the hadiths of the Prophet PBUH and explaining the Islamic laws and methods of worship in accordance with the Sunnah of the Prophet Muhammad SAW. The results show that the concept of tasfiah expressed by Shaykh al-Albani is not something new because scholars throughout Islamic history had emphasized on this concept. This study also addresses the necessity of emphasizing the concept of tasfiah in da’wah among Muslim scholars, in the hope that they might fortify Islam from any deviation.

Philanthropic behavior refers to the act of being generous, kind, and helpful to fellow human beings. Due to the increasingly challenging economic development in today's technological era, people have to find ways to improve the strategy of empowering the economic jihad in society, especially the Muslim society. This study aims to examine the relationship between philanthropic attitude towards economic jihad and the strategy of empowering economic jihad in the context of the development of the Muslim community. The objective of this study is to examine the relationship between the society’s philanthropic attitude, in particular the Muslim society, and their knowledge in enhancing the economic strategy in Malaysia. The respondents of this study consist of 500 working people (216 males and 284 females) in Klang valley while the research instrument used is a questionnaire that consists of 37 question items. The period of the study was within 6 to 12 months. The results of this study were presented as a descriptive data analysis. The findings as a whole show that respondents' perceptions regarding philanthropic phenomena in Malaysia are at a high level. Philanthropic attitude is closely related to the Islamic economy, and with this attitude, the Muslim community can compete with other races in enhancing the economy and advance along with other Asian countries. At the end of the study, several suggestions have been forwarded to enhance the level of knowledge and understanding amongst students and communities regarding philanthropy. This noble attitude needs to be instilled and nurtured in every human being, and hence, should be fostered from an early age so that the concept can be fully understood by future generations.

"يشهد العالِ فِ هذه الْيام ظاهرة مرضية خطيرة جدا، مخاط رها جمَّة، لِ يكن ينتظر ظهورها الناس بِذه الصورة، أودت بحياة المئات الآف من البشر، فِ مختلف أرجاء الْرض، وهو فيروس ""كورونا"" فِ الصين، وهو ما أصاب العالِ كله بِلع كبير، سارعت على إثره الدول فِ اتاذ الإجراءات اللازمة لمواجهة المرض، والوقاية منه، وفِ هذا السياق رغبنا بِن نعرض لمنهج الإسلام بصورة عامة فِ التعامل مع الْمراض والْوبئة؛ فقد جاء الإسلام بِنهج كامل يحافظ على الكليات الْمس ""الدين، النفس، العقل، العرض، المال""، ولقد أمر الله تعالَ بالحفاظ على النفس، فهذا البحث عبارة عن محاولة للغوص فِ منهج الإسلام فِ مواجهة الْوبئة والْمراض المستعصية، وهو بحث مكتبِ يعتمد على استقراء النصوص الشرعية وأقوال أهل العلم و الَختصاص التِ تناولت فِ معالجة هذا الْمر، ثُ استنتاج ما يُاب به على إشكاليات هذا البحث. ولعل من أهم ما يستنتج من هذا الجهد أن الإسلام من خلال تشريعاته دفعت الإنسان نَو الَطمئنان الداخلي من خلال إرجاع الْمر كله إلَ الله تعالَ، ونَو الْخ ذ والتوكل بالْسباب التِ هي سنة من سنن الله تعالَ، وبذلك يُمع بين خيري الدنيا والآخرة."