Spirituality is an important aspect of internal humanity. It is also related to the issue of the heart, feeling and nature want to return to God. The spiritual aspect was initially given attention by the gold residents when their age was stepping on aging and physical desolation. The objective of this study is to find out about the needs of spiritual practice by the citizens of gold and its impression on peace of mind and the stability of monotheism in God. The methodology of this study is intellectual and conceptual. The terms of spiritual needs and rituals are elaborated through the Koran, Hadith and the books of Islam. The results can be found that spiritual practice is needed by gold residents. When the tranquility and stability of monotheism is achieved through knowledge, mujahadah and sharia practices and the Sunnah of the Prophet Saw.

Sufism is a science that is often misunderstood by the general public as passive and setback. There is a negative view of the terminology and meaning of Sufism as a science taken from other religious sources and associated with heresy. The approach of this writing is narrative and descriptive based on reference to Islamic literature. The result of finding that Sufism is a true science originating from the Koran and al-Sunnah and is active and progressive is awakening the community and the state based on the views of the scholars of the scholars of Ahl al-Sunnah wa al-Jama'ah

Isu wahdah al-wujud dalam tradisi Sufi di Malaysia merupakan isu akidah yang sering dikaitkan dengan ajaran sesat. Malah, terdapat fatwa di peringkat negeri telah mengeluarkan fatwa mengharamkan doktrin ini secara umum. Lantaran daripada pengeluaraan fatwa tersebut telah memberi impak besar kepada masyarakat awam dan pengamal tasawwuf khususnya yang masih memahami isu wahdah al-wujud dengan maksud dan manhaj sebenar yang diperakui oleh ulama Sufi muktabar. Objektif kajian ini ialah untuk menjelaskan salah faham doktrin wahdah al-wujud dan perbezaaan antara ciri ciri wahdah al-wujud yang betul dan salah berdasarkan manhaj Sufi sebenar yang dihurai oleh para ulama Sufi muktabar .Metodologi kajian ini adalah kajian sejarah dan tekstual analisis kitab- kitab sufi turas muktabar. Hasil daripada kajian menunjukkan bahawa wahdah al-wujud ini merupakan istilah yang tidak boleh difahami secara literal kerana boleh membawa kepada salah penafsiran dan kefahaman. Wahdah al-wujud mestilah dihurai mengikut manhaj ulama Sufi sebenar dan menepati prinsip-prinsip akidah yang sepakati. Wahdah al-wujud muwahhidah adalah diterima kerana menepati akidah dan shariat, manakala wahdah al-wujud mulhidah ditolak kerana bercanggah dengan kedua- dua asas tersebut.