The study investigated the gender differences among Muslims’ university students in the aspect of Love for Knowledge, the characteristics of Excellent Muslims and Transformation of Human Capital based on a sample of 600 university students surveyed in Malaysia. The sample was selected using a purposive sampling technique. Data for the study were collected by using structured questionnaire. Inferential statistics of t-test was used to analyze data on gender differences. The findings revealed that there were no gender differences exist between male and female on the features of Love for Knowledge, Characteristics of Excellent Muslims and Transformation of Human Capital. The paper discussed implications of these results on the importance of acquisition of knowledge in order to develop excellent young Muslims and transforming the human capital.

Spiritual intelligence is a construct of psychology that began to receive attention and became the focus of study among scholars in the field of psychology. Prior to this most studies referred to theories and conceptual frameworks relating to spirituality referred to Western scholars. However, the theory and conceptual framework proposed are sometimes not suitable to be used as a measuring instrument in the context of muslim community studies. Therefore, the purpose of the study is to analyze the concept ofspiritual intelligence nabawi introduced by 'Uthman Najati in his book al-Hadith al-Nabawi wa 'Ilm al-Nafs. This study uses the method of content analysis by analyzing the concept of spiritual intelligence perspective 'Uthman Najati in his work al-Hadith al-Nabawi wa 'Ilm al-Nafs. The study found that 'Uthman Najati carries the concept of spiritual intelligence is based on faith. The study also found that the model of spiritual intelligence presented by 'Uthman Najati in his work consists of two main components, namely the relationship with God and the relationship with oneself. Thus, the nabawi spiritual intelligence presented by 'Uthman Najati can be used as a guide and measuring instrument in the field of Islamic psychology, especially Islamic spiritual intelligence.

Cinta yang tidak dipandu dengan agama dan akal boleh menyebabkan belia terlibat dalam gejala salahlaku seksual seperti seks bebas, hamil luar nikah dan pembuangan bayi. Islam meraikan perasaan cinta dan kasih sayang sesama manusia. Namun, cinta tersebut adalah cinta yang tidak membawa kerosakan kepada diri dan masyarakat. Oleh itu, artikel ini bertujuan untuk memperkenalkan psikologi cinta dari perspektif Islam dan bagaimana kefahaman ini boleh menjadikan horizon pemikiran individu Muslim semakin luas dan seterusnya mencegah daripada terlibat dalam masalah sosial. Kajian analisis kandungan berdasarkan literatur terpilih ini mendapati konsep cinta dari perspektif Islam bukan hanya terhad kepada cinta romantis sesama manusia tetapi cinta yang hakiki adalah cinta kepada Pencipta iaitu Allah s.w.t. Kajian kualitatif ini menggunakan metod analisis secara bertema di dalam memahami hakikat cinta yang pelbagai bentuk. Hasil kajian menunjukkan konsep psikologi cinta dapat digunakan di dalam pelbagai cabang ilmu psikologi iaitu psikologi sosial, psikologi perkembangan, personaliti, psikologi agama dan psikologi silang budaya. Kajian ini juga mendapati bahawa terdapat beberapa prinsip dalam Islam yang mendasari hubungan sesama manusia boleh dijadikan mekanisme dalam pencegahan kepada seks bebas, hamil luar nikah dan buang bayi. Secara keseluruhannya, kajian mendapati bahawa remaja yang memahami psikologi cinta dalam konteks agama berjaya menahan diri daripada perkara yang boleh merosakkan diri dan masyarakat yang disebabkan perasaan cinta tersebut