Preamble: Psycho-social effect (PE) on addiction control needs spiritual management technology based on Quran and Hadith. Teaching the addicts to be good in their character for individual improvements as well as group performances need quality service for Rumah Insani, Malaysia. Methodology: Quality methodology approach for analyzing the data. The quality of the learning process for them to increase professional training with religious practices for spiritual development. Results: Secular way obtained job satisfaction in temporary although in spiritual way of performance for them in permanent. Findings: They need mental perfectness with spiritual guidance in their work places. They are needed to practice in Islam and as well as some works inside addiction center.

The recent trend of economic globalisation has resulted in massive emergence of international business corporations such as the multinational corporations (MNCs). The inherent aim of their establishment which was based mainly on profit-making has, to a certain extent, put social and human rights interests of their stakeholders at stake. The adverse human rights violations committed by MNCs worldwide, despite responded with mounting protests and concerns by global communities, are not readily addressed. Among the rights mostly affected by business operations include civil and political as well as economic, social and cultural rights. Aiming to enhance human rights compliance by business entities and thus to address the human rights impacts of economic globalisation, this paper seeks to analyse the solution mechanism from the perspectives of soft law approach and Islamic principles. This paper uses the library-based research method by analysing relevant materials such as the UN documents, legal journals, court cases and judgments, academic textual materials as well as internet sources. This paper concludes that there is no divergence between the tenets of Islam and the adoption of corporate responsibility through soft law approaches. Both soft law and Islamic principles could formulate viable solutions to address the mounting events of corporate human rights violations that feature the current era of economic globalisation. This paper believes that a success in harmonising economic growth and protecting human rights principles will harness the great power of economic development to align with the great principle of human dignity.

Fatwa on Clexane and Fraxiparine which are used for Venous Thromboembolism (VTE) during pregnancy and puerperium, imposed by the Malaysian National Fatwa Council (MNFC) in 2009 stating that both types of low molecular weight heparin (LMWH) is prohibited except in darurah only due to its porcine preparation ground. Thus, this paper embarks to expound to which extent unlawful sources for medical prevention and treatment can be used for Muslim consumption. Is it only when a darurah condition is announced as an exemption situation that the intoxicating material is allowed in medicine? This research employs qualitative methodology using document review method to analyse the content of the document including medical journals and Shariah books. Observing the alarming maternal mortality due to VTE during pregnancy and puerperium in Malaysia nowadays, it is true that VTE is a fatal and life threatening illness. Due to that, LMWH is recommended by the Ministry Health of Malaysia (MOH). With LMWH features of accessibility, feasibility, effective and safety profile, it becomes the first line of option among O&G doctors in Malaysia albeit it is porcine based. Therefore, this paper found that the prevention of VTE using LMWH when diagnosed as a moderate risk during pregnancy and low risk during puerperium is allowed in the shariah perspective based on Islamic legal maxim namely Al-Hajah Tunazzal Manzilah Darurah.

Fatwa on Clexane and Fraxiparine which are used for Venous Thromboembolism (VTE) during pregnancy and puerperium, imposed by the Malaysian National Fatwa Council (MNFC) in 2009 stating that both types of low molecular weight heparin (LMWH) is prohibited except in darurah only due to its porcine preparation ground. Thus, this paper embarks to expound to which extent unlawful sources for medical prevention and treatment can be used for Muslim consumption. Is it only when a darurah condition is announced as an exemption situation that the intoxicating material is allowed in medicine? This research employs qualitative methodology using document review method to analyse the content of the document including medical journals and Shariah books. Observing the alarming maternal mortality due to VTE during pregnancy and puerperium in Malaysia nowadays, it is true that VTE is a fatal and life threatening illness. Due to that, LMWH is recommended by the Ministry Health of Malaysia (MOH). With LMWH features of accessibility, feasibility, effective and safety profile, it becomes the first line of option among O&G doctors in Malaysia albeit it is porcine based. Therefore, this paper found that the prevention of VTE using LMWH when diagnosed as a moderate risk during pregnancy and low risk during puerperium is allowed in the shariah perspective based on Islamic legal maxim namely Al-Hajah Tunazzal Manzilah Darurah.

Kaedah-kaedah fiqh ialah prinsip fiqh umum yang menghimpunkan hukum-hukum permasalahan fiqh. Ia merupakan salah satu komponen penting dan asas sandaran ketika ijtihad dalam mengeluarkan fatwa. Mutakhir ini, pelbagai permasalahan baharu muncul ekoran daripada penularan pandemik COVID-19 yang melanda negara. Aplikasi kaedah fiqh pula dilihat antara instrumen yang terbaik dalam menyelesaikan permasalahan tersebut yang kebanyakannya kompleks dan keterbatasan nas syarak mengenainya. Terdapat beberapa pandangan hukum telah dikeluarkan oleh pihak berautoriti agama namun sebahagiannya telah dipertikai dari sudut keabsahan dan kerasionalannya. Oleh itu, kajian ini bertujuan untuk menganalisis aplikasi kaedah-kaedah fiqh yang menjadi sandaran kepada pandangan hukum berkaitan pandemik COVID-19 dalam kertas kajian Jawatankuasa Muzakarah Majlis Kebangsaan Bagi Hal Ehwal Ugama Islam (MKI). Kajian ini berbentuk kualitatif menggunakan metodologi analisis dokumen yang merangkumi kitab-kitab klasik dan kontemporari kaedah fiqh, artikel penyelidikan dan kertas kajian yang dikeluarkan oleh jawatankuasa tersebut. Dapatan kajian mendapati beberapa kaedah-kaedah fiqh telah diaplikasikan dalam kertas kajian tersebut berkaitan isu pandemik COVID-19. Kajian ini juga diharapkan dapat memberikan nilai tambah kepada JAKIM dalam mengemaskini kaedah penyelidikan hukum di peringkat kebangsaan.

Shariah law has provided a specific ruling upon legal attire that requires every Muslim to cover their ‘awrah. The restriction of disclosing ‘awrah is precisely stated in the Holy Qur’an and al-Sunnah. However, when it comes to discussing about sports activities in Olympic game, there must be emerging issues regarding the ‘awrah of the Muslim athletes. The reason is that there are several events require the athletes to wear non-Shariah compliant attire that againts the basis of ‘awrah regulation. Hence, Muslim athletes usually have been subject of hatred and criticism that causing them stucked into dilemma between obeying the religion’s command in term of covering ‘awrah and their participation in sports at professional level. Based on qualitative method that utilizes observation and document analysis, this study views that there are clash between the dress-code of the Muslim athletes and the requirement of executing the ‘awrah regulation as stated in both Qur’an and al-Sunnah. Therefore, this studies would like to provide several suggestions to improve the recent guidelinesaccording to Shariah.

Artikel ini bertujuan untuk menganalisis wujuh al-istidlal berkaitan dalil solat duduk untukorang yang keuzuran Syarie.Artikel ini menggunakan metodologi kualitatif melalui analisis teks dengan merujuk kepada al-Quran, hadis dan kitab-kitab mazhab fiqh yang empat berkaitan solat duduk bagi orang uzur. Dapatan kajian mendapati hukum solat duduk bagi individu yang mempunyai keuzuran Syarie adalah harus berdasarkan dalil al-Quran, hadis dan ijmak.Manakala kaifiat solat duduk bagi individu tersebut adalah berdasarkan kemampuannya.

Prophetic medicine is one of the parts of Islamic Shariah law as it is mentioned in the hadiths of the Prophet which is one of the sources of Islamic jurisprudence. To avoid any misunderstanding and exploitation in society, these hadiths need to be understood precisely through the method of ‘illah analysis contained in these hadiths. The ‘illah debate has been explained in detail by past and contemporary scholars from both theoretical and practical points of view. Thus, through qualitative methods, the researchers refer to the main sources of fiqh, uṣūl fiqh and prophetic medicine to discuss the debate of 'illah and Prophetic medicine in more depth while utilizing current scholarly writings, articles, newspapers, magazines and websites that touching on the topic of study. Overall, based on research on the hadiths related to the black seed, honey, and camel’s urine and milk, the researchers found that the hadiths about Prophetic medicines are not all absolutely general in nature and mean obligatory orders because there are certain qarinah that deny them. Therefore, it is inappropriate if these hadiths are practiced according to their understanding that is only taken outwardly without taking into account factors such as the position of the hadith, its context, and interpretation.

In late December 2019, we were thrown with a new pandemic known as COVID-19 caused by SARS-CoV2 virus. The lab confirmation of the disease required samples from respiratory system Samples are taken from nasopharynx and oropharynx using swabs that inserted through nasal cavity and oral cavity respectively. This year, Ramadan is celebrated while the COVID-19 disease is fast spreading across the globe and the diagnostic procedures need to be carried out. It raised the arguments the swab tests cause a Muslim person’s fast to be invalidated. This article will discuss the issue with the consensus of the Muslim scholars based on Islamic and Fatwa guidelines.

This technical report contains cases, namely "Ancaman Pencerobohan Sistem Berkomputer"; "Dilemmas In Corporate Communication Division"; "Pertindihan Perintah Mahkamah Syariah"; "Panggilan Pulau Besar"; "Pencegahan SARS" and "Justice Delayed: Aida Melly Case". The case "Ancaman Pencerobohan Sistem Berkomputer" presented an issue relating to the ethics in computerise operation environment. "Dilemmas In Corporate Communication Division" looked at the factors in handling public complaints. While "Pertindihan Perintah Mahkamah Syariah" looked at the workings of syariah legal system. The case "Panggilan Pulau Besar" discussed about deviant teachings while the case "Pencegahan SARS" presented crisis management fkom Islamic perspective. The cases have valuable learning points and together with teaching guides, they could be usefbl for teaching-learning purposes. However, it must be noted that the cases are written as case research exercises and they are not meant to evaluate good or bad management practices. Any use of the cases and reference to them must be accompanied with written permission of the author(s) concerned.

Kaedah-kaedah fiqh ialah prinsip fiqh umum yang dipraktiskan dalam kebanyakan permasalahan untuk mengetahui hukum mengenainya. Ia merupakan salah satu komponen penting dan asas sandaran ketika ijtihād dalam mengeluarkan fatwā. Kaedah Lā Yunkar Taghayyur Al-Aḥkām Bi Taghayyur Al-Azmān pula salah satu daripada kaedah fiqh yang merupakan pendekatan yang mengambilkira perubahan masa bagi pembinaan sesuatu hukum. Ia merupakan kaedah yang berkait rapat dengan uruf dan adat yang menjadi salah daripada sumber hukum dalam Islam. Apabila sesuatu hukum dibina melaluinya maka ia akan berubah mengikut peredaran masa, tempat dan keadaan. Mutakhir ini, berlaku penurunan yang sangat ketara kes jangkitan virus COVID-19 dalam kalangan masyarakat sekaligus mencatatkan penurunan kes kematian di seluruh negara. Situasi ini turut memberi kesan kepada peraturan semasa yang diberi kelonggaran begitu juga dalam kaedah pengurusan jenazah yang dijangkiti COVID-19. Oleh itu, kajian ini dikemukakan bagi menganalisis elemen-elemen perubahan dalam Garis Panduan Tatacara Pengurusan Jenazah Orang Islam Yang Dijangkiti COVID-19 tahun 2020 dan 2022 ekoran perubahan keadaan penularan virus tersebut di negara ini. Kajian ini berbentuk kualitatif menggunakan metodologi analisis dokumen yang merangkumi kitab-kitab klasik dan kontemporari kaedah fiqh, artikel penyelidikan dan garis panduan tersebut. Temubual separa berstruktur dan penelitian komparatif terhadap garis panduan tersebut telah dilakukan bagi mengenalpasti prosedur yang dipinda. Hasil kajian mendapati beberapa prosedur dalam garis panduan pengurusan jenazah COVID-19 telah dipinda selaras dengan perubahan semasa. Perubahan kaedah pengurusan jenazah ini dilihat lebih hampir menyamai kaedah pengurusan jenazah biasa namun masih lagi terdapat beberapa prosedur lain yang perlu dipatuhi

Untuk merealisaikan visi Kolej GENIUS Insan (KGI), USIM iaitu menjadi pusat pembudayaan pendidikan Ilmu Naqli Aqli supaya dapat melahirkan sarjana Muslim unggul berkaliber, KGI telah meletakkan sebaik-baik asas sokongan pembentukan disiplin iaitu dengan Pendidikan al-Quran. Artikel ini menjelaskan proses pelaksanaan kaedah hafazan tematik dengan Pendidikan Pintar Berbakat Integrasi Naqli Aqli yang baru diperkenalkan pada tahun 2021. Ia dinilai daripada sudut kelebihan kaedah Tematik berbanding kaedah konvensional dan dalam masa yang sama komponen Pendidikan Murid Pintar Berbakat tidak diabaikan. Artikel ini menggunakan kaedah kajian tindakan (action research) melalui beberapa pelan tindakan yang merangkumi perancangan, pelaksanaan dan merefleksi. Hasil kajian awal mendapati kaedah hafazan tematik yang sedang diterapkan boleh meningkatkan prestasi murid di KGI agar menguasai hafazan, penulisan, pemahaman serta penghayatan cara hidup seorang Muslim berbanding kaedah konvensional atau sedia ada. Sehubungan dengan itu, kesepaduan ilmu yang diadun antara elemen Naqli dan Aqli dalam kaedah hafazan tematik adalah selari dengan pembentukan personaliti yang sempurna dan saling berintegrasi daripada aspek jasmani, emosi, rohani dan intelektual selari dengan Falsafah Pendidikan Kebangsaan. Kata kunci: Hafazan Tematik, Integrasi Naqli Aqli, Murid Pintar Berbakat, Kolej GENIUS Insan

Integrasi ilmu Naqli dan Aqli merupakan model pendidikan yang diimplementasikan oleh Universiti Sains Islam Malaysia (USIM) dengan menerapkan elemen-elemen yang memenuhi keperluan fizikal dan rohani. USIM merupakan satu-satunya institusi pengajian tinggi di Malaysia yang mengetengahkan konsep ini secara komprehensif dalam semua kursus yang ditawarkan sejak awal penubuhannya lagi termasuklah kursus Al-Mabadik Al-Fiqhiyyah yang wajib diambil oleh pelajar Tamhidi Syariah dan Undang-Undang pada semester pertama mereka di Pusat Tamhidi. Subjek tersebut mengandungi pengetahuan asas tentang ilmu Fiqh, Usul al-Fiqh dan Qawaid Fiqhiyyah, iaitu tiga cabang ilmu yang berkait rapat dengan ilmu perundangan dan syariah Islam. Oleh itu, analisis ini bertujuan untuk mengkaji persepsi pelajar terhadap elemen Naqli dan Aqli yang terdapat dalam kursus tersebut. Data dikumpulkan melalui borang kaji selidik yang diedarkan kepada 114 orang responden yang sedang mengikuti program tamhidi syariah dan undang-undang pada semester kedua lagi membolehkan proses perbandingan keputusan pencapaian mereka dalam kursus tersebut pada semester sebelumnya dilaksanakan. Kajian menunjukkan hasil yang positif apabila majoriti pelajar bersetuju bahawa mereka memperolehi faedah yang banyak melalui kursus Al-Mabadik Al- Fiqhiyyah yang menerapkan konsep integrasi Naqli dan Aqli. Mereka juga berpendapat bahawa subjek tersebut penting dalam pembentukan watak dan sahsiah mereka. Hal ini kerana elemen Naqli dan Aqli telah diselitkan dalam setiap topik yang dipelajari melalui kursus ini dan para pelajar dapat memahaminya dengan baik melalui contoh-contoh yang diberikan. Kajian juga membuktikan bahawa sebahagian besar mereka memperakui bahawa elemen Naqli dan Aqli dalam kursus Al-Mabadik Al-Fiqhiyyah mempunyai hubung kait dengan Kursus Undang-Undang yang dipelajari di pusat tamhidi dan menyedari terdapat keunikan dalam ilmu Fiqh berbanding undang-undang sivil. Akhir sekali, kajian mendapati hampir keseluruhan pelajar mengakui bahawa kursus ini menepati roh USIM sebagai sebuah universiti yang menerajui integrasi ilmu Naqli dan Aqli. Kesimpulannya, elemen Naqli dan Aqli yang diterapkan di dalam setiap kursus yang ditawarkan oleh USIM tidak wajar dipandang enteng dan wajib diberi perhatian bagi merealisasikan Pelan Strategik USIM untuk menjadi Pusat Rujukan Integrasi Ilmu Naqli dan Aqli bukan sahaja di peringkat serantau malah di peringkat antarabangsa.

The COVID-19 virus was discovered in Wuhan, China in December 2019 and has spread to hundreds of countries. As a result of the COVID-19 pandemic in Malaysia, thousands have died which warrant multiple preventative measures to be taken. This study will analyze recent literature studies and focusing on controls in Malaysia, and worldwide. It will further examine the Islamic jurisprudential approach of previous Muslim governments. Since public interest and the common good are protected under Shariah principle, the key sources addressing this issue were reviewed in light of maqasid syariyyah and Islamic public policy approaches. It will also examine the rationale for making decisions disease outbreaks based on the Quran and Hadith of Rasulullah. The findings reveal that, using Shari'ah policies is essential to making the right decision during catastrophe crisis. Malaysia's preventative measures and enforcement policies in line with the Islamic law's mandate to combat against this fatal outbreak.

Blood clotting or Venous Thromboembolism (VTE) during pregnancy following Covid-19 infections can lead to catastrophic event. The hypercoagulable state of pregnancy is increased following Covid-19 inflammatory reaction leading to extensive use of Low Molecular Heparin (LMWH). This paper aims to analyse the methodologies used in imposing fatwa or legal rule (ḥukm) upon LMWH issue due to its porcine origin. Thromboprophylaxis with LMWH is permissible for critical (ḍarūrah) condition in VTE events as commonly agreed by majority Muslim scholars. However, with the increasing maternal mortality and morbidity due to VTE following recent Covid-19 pandemic in Malaysia, a dire need of an emergency buffer to contemplate the description of ḍarūrahand its level of severity. LMWH has been used widely as thromboprophylaxis and treatment among pregnant women especially in Covid-19 related coagulopathy. However, does LMWH allowed only when the women are at risk determined as ḍarūrahas mentioned by Islamic institutions around the world? The sighah term in ḍarūrahas imposed in the fatwa by Islamic institutions at national and international level with regards to the above mentioned based on document review method. Thisstudy concludesthat prompt action should be taken by Islamic Institutions to respond on the use of thromboprophylaxis with LMWH upon pregnant women with Covid-19 infection by addressing the issue of hifz al-nafs in determining the minimum level ḍarūrahknown as tenacious ḥājah(need) and maximum level of ḍarūrah. Thus, signifies the proficiency of Muslim scholars in current contemporary issues.

This article discusses the use of animal bones in bone China products from halal and haram perspective. The main problem of the study due to the public confusion as a result of the difference views on halal and haram status of bone China products. The objectives of the study are to analyze the Shariah's view and current fatwa on the law of utilizing animal bones, thus proposing a halal legal solution to the issue studied. The qualitative research methodology was used in this study through two approaches which are document analysis and interview. The study found that the cattle bones were the raw ingredients used by most of the bone China's manufacturers. The analysis of fuqaha views found that only halal animal bones which has been slaughtered according to Shariah law were agreed to be halal (permissible), while pork bones was agreed to be haram (prohibited). However, there are disagreements among Islamic scholars for the bones of carcasses other than pigs. This arising from their difference interpretation on Shariah's arguments comprising the Qur'an, hadith, qiyas and maslahah. In the case of using animal bones in bone China products, the fatwa that permitted its use is found to be stronger, provided that it is not susceptible to pigs, based on the theory of transformation through burning (isti??lah bi al-i?r?q). However, among halal alternatives to bone China are clay and melamine-based products which are found to be stronger and cheaper than bone China.

Kemunculan virus korona yang dikenali sebagai Covid-19 semenjak November 2019 telah mencetuskan norma baharu dalam kehidupan Masyarakat masa kini di seantero dunia apabila Pertubuhan Kesihatan Dunia (WHO) mengisytiharkannya sebagai pandemik pada Mac 2020. Seluruh Masyarakat perlu mematuhi prosedur operasi standard (SOP) yang telah ditetapkan oleh Kementerian Kesihatan semasa menjalankan aktiviti harian sebagai langkah pencegahan dan kawalan infeksi dalam menghadapi wabak Covid-19 bagi mengurangkan risiko jangkitan. Rentetan itu, pelbagai cabaran, persoalan dan isu-isu baru muncul yang memerlukan kepada fatwa bagi meneruskan pelaksanaan aktiviti harian dalam kehidupan Masyarakat Islam khususnya dalam konteks ibadah. Dalam menghadapi pandemik global ini, Islam telah memberikan panduan terbaik dalam menyelesaikan permasalahan yang timbul antaranya mekanisme pemilihan keutamaan dalam pelaksanaan sesuatu keputusan yang ingin diambil bagi sesuatu isu, ia dikenali sebagai Fiqh Awlawiyyat. Justeru, kajian ini bertujuan untuk menganalisis pemakaian kaedah Fiqh Awlawiyyat dalam fatwa-fatwa yang dikeluarkan berkaitan isu Covid-19. Objektif kajian ini adalah untuk mengenalpasti kedudukan fatwa sebagai dasar hukum dalam perundangan Islam, mengkaji kaedah berfatwa dalam isu semasa dan menganalisis penggunaan kaedah Fiqh Awlawiyyat dalam penetapan fatwa berkaitan isu Covid-19. Kajian ini adalah kajian kualitatif yang hanya menfokuskan kepada kajian kepustakaan. Hasil kajian mendapati bahawa metode Fiqh Awlawiyyat diaplikasikan dan diterapkan dalam penetapan fatwa yang dikeluarkan berkaitan isu Covid-19. Pendekatan Fiqh Awlawiyyat yang digunakan adalah bersandarkan kepada metode ijtihad awlawiyy dengan membuat penelitian terhadap nas-nas Syarak, menyelaraskan hukum berdasarkan Maqasid Syariah dalam konteks semasa, membuat pertimbangan masalih dan mafasid, dan mengambil kira faktor semasa Masyarakat setempat.

This article discusses the Islamic ruling of disassembling graves and transfering bodies because of necessity. This article used a qualitative methodology that is document analysis. Reference is made to the books of fiqh of the four schools of thought, the fatwas of institutions and the individual views of contemporary Islamic scholars. This study found that the Islamic ruling of disassembling graves because of necessity is permisible if there is an emergency or a specific need.

This study identifies the Muslim Malaysian community’s attitudes towards cupping therapy in contrast with some variables such as: Gender, Age, Residence, Marital status, and Academic achievement. To achieve this goal, the researcher made a questionnaire consisting of 20 paragraphs, and it was distributed electronically randomly, during the period ranging from 10-8-2021 to 9-2- 2022, and the number of respondents to this questionnaire was 420 individuals. The results of the study showed a positive trend towards cupping in the Malaysian society, also, showed there are statistically significant differences in the attitudes of the Malaysian society towards cupping due to a variable Gender and Age, there are not statistically significant differences in the attitudes of the Malaysian society towards cupping due to a variable Marital Status, Higher Education, State of Residence and Living Area. The inclination of the Malaysian Muslim community towards cupping therapy (Hijama) confirms the desire of Muslims to emulate the Prophet (Peace be Upon Him) in this practice. As such, this study does not seek to explain the importance of Hijama, but it came to confirm that Muslim communities are interested in following the Prophetic Sunnah, so it is a practical study of Sharia, concerned with practical application for this type of therapy. Moreover, the study is based on the purposes (Maqasid) of Sharia, as the results of the study showed that cupping therapy has practical benefits in the health of the body, and the protection of the body and soul are derived from the Maqasid Sharia.