Hybrid work arrangements have gained significant popularity in recent years, enabling employees to work in a flexible manner by alternating between remote and on-site work. The adoption of hybrid work is essential owing to its ability to ensure the uninterrupted operation of businesses and showcase flexibility in response to evolving work patterns. The adoption of hybrid work arrangements can provide organizations with a competitive edge in the contemporary workforce. Nonetheless, previous research emphasizes shortcomings in the execution phase of hybrid work which causes digital exhaustion, disinterest, and inconsistent performance by the workforce. Hence, the objective of this paper is to explore the conceptual way in implementing hybrid work, to analyze the impact of hybrid work on employee performance and to explore organizational culture as the moderating variable.

A considerable number of scholars claim that the scientific study of religion did not emerge before the end of the 19th century due to Muller’s significance. His approach of studying religion provided the essential basis for the scientific study of religions in the modern period. The emphasis on “objective” and “scientific” methods are dominant in Friedrich Max Muller (1794-1827), which has led modern scholars to apply certain characteristics of interpreting religion. Paden (1992) also agrees that Christian relations with other religions have significantly influenced religious study in the West, especially its affiliation with Asian religions. Scholars have thoroughly discussed the experience of Christianity with non-Christians, which leads to different views on the meaning of religion and religious experience, especially of those outside Christianity. The method used in this article is a descriptive and analytical study. The article will examine some groups of scholars who sought to liberate theology from traditional Christianity, which later prompted the advancement of religious pluralism. Therefore, in doing so, the article will examine the development of scientific study on religion by Western scholars. It will also consult Muslim’s arguments to on how Western study of religion has become a subject of transition and change in the modern understanding of religious diversity.