In Malaysia, people live their lives by being religious. It is an indispensable concept that can protect religious ummah, either both Muslims and non-Muslims, and can also avoid possible disputes. The concept of dynamic harmony has the unifying feature of all groups of people in religious life through the shariah maqasid approach. Therefore, this study aims to explain the concept of dynamic harmony in religious life. It also reveals the position of non-Muslims who are living in Malaysia. In addition, it explains the sharia maqasid and its role in creating a peaceful and harmonious community. This study uses a research qualitative method with descriptive references. The data obtained is the source of primary data, namely field studies through observations, journals, articles and websites and secondary data, namely the Quran and hadith. The study found that the concept of dynamic harmony is a guide to religious life based on shariah maqasid

The matrimonial property (harta sepencarian) means the property acquired during the marriage of a husband and his wife as a result of their shared resources or efforts. There is no explanation about this kind of property in the classical fiqh studies. In practice, the property will be claimed by one of the spouses after the divorce, death, or the occurrence of second marriage. This article aims to study this type of property based on Islamic jurisprudence and law in Malaysia. Based on analytical and comparative methods, the researcher analyzes its legal status, implementation in society, and relationship between this kind of property and other types of properties in Islamic law, such as: hibah, nafkah, dowry, wasiat, mut'ah and even inheritance. Results of the study showed that harta sepencarian is a practice in Malay society since long time ago. It has been recognized by the Syariah court in Malaysia based on two sources of Islamic law ‘Uruf and Maslahah which referred to Qur’an and Sunnah. Guided by this, Islam is known as a religion that cares about family affairs especially women by placing them in high regard, maintaining their dignity, and preserving such rights as the right harta sepencarian.

Differences of thought, understanding and interpretation of the law, and the effects of underage marriage lead to debate in society. Although there is a minimum age limit provided, but the law is seen as irrelevant to be applied nowadays because it is considered as a practice that can cause harm to children, family institutions and national development. Therefore, this article will discuss the position of child marriage according to Shariah and legal perspective. In addition, this article also discusses the position of child marriage under the Sustainable Development Goals (SDGs) as well as the implications of such marriages to children in terms of health and educational rights. This study uses a qualitative research methodology based on library research by analyzing primary and secondary documents such as the classical books (turath) and state enactments, as well as academic writings in the journals. The findings of the study indicate that there is a provision in the act and enactment of each state related to the child marriage. However, the details are not clear and specific about the reasons and factors that need to be taken into account in granting permission for child marriage. In addition, this article also found that there are negative implications on the health and educational rights of the children involved as a result of underage marriage. Therefore, this article suggested for improvement to the existing provisions in order to safeguard the welfare and rights of children.

Penjara pada masa kini sebenarnya bukan sahaja menjadi tempat untuk menghukum mereka yang melakukan kesalahan, namun lebih menjurus sebagai institusi yang bertanggungjawab untuk memulih, memimpin dan mendidik pesalah agar menjadi individu yang berdisiplin dan bertanggungjawab setelah mereka kembali ke pangkuan masyarakat. Dalam konteks Malaysia, agenda pemulihan pesalah jenayah termasuk pesalah jenayah syariah adalah merupakan agenda utama kerajaan dalam usaha mengurangkan kadar jenayah. Menyedari hakikat ini, Kerajaan Malaysia melalui Pelan Hala Tuju Transformasi telah memberi penekanan terhadap kepentingan memperbaiki program pemulihan tidak hanya di dalam penjara bahkan turut melaksanakan pelbagai program pemulihan di luar penjara dalam usaha mempersiapkan pesalah jenayah agar dapat kembali semula ke pangkuan masyarakat apabila mereka dibebaskan sepenuhnya. Penulisan yang menggunakan pendekatan kualitatif ini akan menjelaskan mengenai program pemulihan di luar penjara yang dilaksanakan oleh Jabatan Penjara Malaysia ke atas pesalah jenayah syariah yang menjalani hukuman penjara. Penulisan dibuat dengan merujuk kepada dokumen berkaitan modul pemulihan serta temu bual pakar. Penulisan ini penting bagi mengetengahkan pengalaman Jabatan Penjara Malaysia dalam membangun dan melaksanakan modul pemulihan bagi pesalah jenayah di luar penjara. Kajian mendapati bahawa pembangunan modul pemulihan bagi pesalah jenayah syariah yang menjalani program pemulihan di luar penjara adalah seimbang dengan mengambil kira aspek pemulihan fizikal, mental, sikap, akhlak dan rohani. Walau bagaimanapun, pelaksanaan program pemulihan di luar penjara bagi pesalah Syariah ini sebenarnya perlu dilihat dan dikaji semula dari segi kerelevanannya.