The Federal Land Development Authority (FELDA) began its innovation concept when FELDA's New Model Strategy which went through the evolutionary process in its own distinctive niche was first launched in 2020. The New Model Strategy has a significant impact on the efforts to determine FELDA's vision and direction in changing the mentality of the settlers and rejuvenating FELDA thus driving the aspect of the integrated use of modern technology, mechanization, automation and intelligent agriculture. Besides that, the implementation of the diversity of crops on farms such as pineapple, young ginger, black turmeric and herbs. FELDA is a Malaysian government agent that addresses the relocation of poor rural people to newly developed areas to improve their economic status. Felda's original main focus was the opening of smallholder farms for contemporary crops. Felda settlers' husband work hand-in-hand in sustaining FELDA's aspiration to increase daily household income. Typically, conflicts appear when the death or divorce of FELDA settlers and their wives or heirs who make property claims. Felda land issues were discussed based on the types of land titles in the National Land Code 1965 and legal restrictions in Section 14(2) of the Group Land Act 1960. There was a disorientation in FELDA's land understanding until the decision of the Syariah High Court, the implementation of the Department of Land and Mines as well as the views of property planning consultants on cases of sects, hibah and inheritance were targeted at the actual meaning. The main objective of this study is to know the concept of jointly acquired and heritage property in FELDA land issues based on fiqh perspective and the provisions of law in Malaysia. The study is qualitative in which some cases have been randomly selected and analyzed. The main collection method is secondary sources comprising digital books and information as well as cases. The results of the analysis revealed that jointly acquired and heritage property have been the practice of FELDA settlers since the second and third generations. This study proposes that a strategic innovation plan can be introduced continuously to ensure that family relationships among FELDA can be preserved and avoided from generation to the next generation only because of this issue.

The issue of sustainability of ijtihad and fatwas to elaborate on polemics of indirect contributions in matrimonial property claims has become an important issue today. The selection of the right ijtihad and fatwa will ensure that critical discussions in this matter can be photographed to a knowledgeable society. There are many findings of jurisprudence writing that stated the main methods in ijtihad and fatwas used by fuqahak of the past and contemporary to draw interesting discussions on this issue, but in the context of indirect contributions in matrimonial property claims, there is still much to be clarified. The main objective of this study is to find out the method of ijtihad and fatwa in the book of fiqh applied by the jurists in this issue. This study is qualitative in which a total of 20 books of turath have been researched and understood descriptively. The main collection methods used were in-depth reading and analysis and narrative evaluation was used to analyze the findings obtained. The results of the analysis prove that the indirect contribution related to housework and outdoor work, can be done Akad al-Ijarah for the wife is eligible to take a certain wage according to the jumhur view. It relates to the limited amount that is still pending payment and is included in the matrimonial property. The study also found that indirect contributions related to outdoor work as well, can be done Akad Syarikat al-Abdan according to the view of the school of al-Hanafiyyah and can be associated with the amount of profits that grow and put into matrimonial property. In addition, the Islamic Family Law Enactment also does not specify in detail the conditions of property ownership as determined by Islamic law. This study suggests that a guideline can be translated into the minds of the Muslim community in Malaysia continuously to ensure that this polemic can be clarified and the benefits to be fought for can be maintained.