Pendidikan Islam (PI), known as Islamic Education is classified as one of the compulsory subjects for all Muslim students in the secondary schools in Malaysia with the implementation of the Kurikulum Bersepadu Sekolah Menengah (KBSM) in 1989. Since 2012, Pentaksiran Berasaskan Sekolah (PBS) was implemented in Islamic Education subject. Among the objectives of the Islamic Education curriculum outlined by the Ministry of Education (MOE) is that students can understand the meaning of some Quranic verses and Hadith quotes so that they can apply it as a source of Islamic law and guidance from Allah. This study was conducted to analyze and identify the status of all hadiths included in Pendidikan Islam textbooks for Form Two KBSM. Nowadays, many students, teachers, and the general public are not aware of the spread of fabricated hadiths in the syllabus of Pendidikan Islam textbooks at the secondary school level. It will certainly give a negative impact on the faith of Muslims in Malaysia. Based on the research findings there are 49 hadiths have been included in this textbook which was classified to hadith sahih (authentic hadith), hasan sahih, hasan hasan sahih gharib, da�if and also mawdu� (fabricated hadith).

The arrival of Islam in the Malay region has played an important role on the development of intellectual, writing and education among the Malays. Various disciplines of Islamic knowledge has been spread by Malay scholar with the interpretations of Arabic scripts. One of the most important disciplines is the Quranic interpretation that was pioneered by Syaykh Abdul Rauf al-Sinkili (d.1693) from Acheh, Indonesia. The interpretation production continued to spread to Malaysia, Indonesia and Pattani by local scholars. This article will focused on the chronology of the interpretation script writing of the Holy Quran mainly in Malaysia. This is a qualitative research using data gathering method through history and documentation to get the information of the selected scholars and their scripts in Malay language and in Jawi script. Based on the research there are 24 famous Malaysian scholars that has written the interpretations scripts from the 17th century until today. The name like Tok Pulau Manis, Tok Kenali and al-Marbawi proved that Malay scholars had played a very important role in spreading the interpretation of the Holy Quran in mainly in Malaysia and most importantly in the Islamic world.

The spread of the COVID-19 outbreak in Malaysia in early 2020 has brought a major change in our lives. The community needs to accept that this pandemic is likely to continue until the vaccine and specific treatment like antivirals are identified except if there is a change in attitudes. Scientists are working hard to produce vaccines and antivirals. However, these efforts require ongoing researches. Therefore, in order to prevent this outbreak from spreading continuously within the community, the Ministry of Health (MOH) has outlined three new norms that need to be practised as daily routines, which are frequent hand washing, social distancing, and use of face mask. This is because the chain of infection has to be ended by preventing the transmission of Coronavirus that causes the COVID-19 infection from individuals who are infected to other individuals in a community. Therefore, this paper discusses hand wash practices as a means of preventing COVID-19 disease from the hadith perspective. The two objectives of this study are to study the prevention of diseases through the practice of handwash based on the hadith of the prophet and analyze the relationship between the ' 7 steps of proper hand wash ' with the Hadith in relation to this practice. Qualitative Method has been used in this research and data collection was obtained from the books of Hadith, other books, journal articles, and websites related to the title of the study. The result of the study found that the hand wash practices recommended by the MOH are in line with the recommendations from the Holy Quran and Hadith. In fact, there are a number of hadith that organizes a more complete, detailed, and comprehensive hand wash practice, that involves the hygiene care from the fingertips to the end of the elbow that is easily practised.

Tafsir Nur al-Ihsan in Jawi script was written in 1927 by Haji Muhammad Sa'id bin Umar, a well-known Malay scholar from Kedah, Malaysia. This article explores the author's expertise in development of Quranic interpretation writing in Malay-Archipelago and writing methodology that had been used by the author in Kitab Tafsir Nur al-Ihsan. Information about it was gathered using qualitative method. Research result shows this kitab was that most comprehensive 30 juzu' Quranic Interpretation. The author had used tafsir ijmali method and based on mushaf structure that contained an explanation about asbabun nuzul, ayat ahkam, hurf muqatta'ah and Israiliyyat stories. The interpretations presented in this kitab is simple, moderate and yet very much suitable and relevant that is being used until today in Qurnic Interpretation studies in mosques in Malaysia, mainly in the northen of Peninsular Malaysia.