Islamic astrotourism is a form of tourism that involves the sites with astronomical, historical and archaeological interest such as observatories, mosques, museums, and planetariums. This article discusses a study on the feasibility of Islamic astrotourism in Malaysia. This article aims to enlighten the role of Islamic astronomy may significantly contribute to tourism. A qualitative method was used in this article using instrument such as document analyses, interviews and observations. The result shows that there is a tight collaboration between Islamic astronomy and tourism in some activities held by astronomical institutions and travel agencies, including of amateur astronomers and astronomical organizations such as tours, conferences, carnivals, and publications. In addition, it will show the efficiency of involvement of such organizations in the development of Islamic astrotourism in Malaysia.

A wife has the right to claim the property jointly acquired (harta sepencarian) during the marriage period. Claims can be made during the marriage (polygamy), divorce, after death or apostasy. Among the property that is often claimed as property jointly acquired is the Employees' Provident Fund (EPF) contribution money, although the claim is often rejected by the Shariah Court due to legal constraints, especially the EPF Act 1991 (Act 452). Hence, the question arises as to the position of the husband's EPF contribution; whether it can be claimed by the wife on the basis of the property or is there another basis? Hence, the objective of this article is to discuss the position of this claim, whether considered as 'wife's rights in accordance with Islamic law’ as opposed to 'property rights' in the Shariah Court. This qualitative study applied a content analysis approach for data collection and the analysis was presented descriptively. The results of the study found that the claim on the husband's EPF is more appropriate in the context of the 'claim of the wife's rights in accordance with Islamic law' than the 'claim of property rights' in the Shariah Court and in accordance with the maqasid syaria.

Among the new assets that call for zakat are investment assets. Investment assets can be either tangible (property, buildings, etc.) or financial (stocks, trust funds, etc.). These two assets both have zakat obligations. Is income from investments made in the form of tangibleassets subject to the imposition of zakat? In contrast, zakat on financial investments is assessed on the assets and income generated by such assets. What specific zakat accounting procedure is used for the two investment assets? That question will be addressed in this essay. This research is a case study. Document analysis is used to gather data. A descriptive content analysis method will be used to examine the collected data. It will be claimed that zakat shouldonly be levied on dividend income in light of the purpose of holding the Bumiputera Share Trust (ASB), based on secondary data obtained through content analysis