This study aims to analyze the self and the divine attributes contained in the book of Jeremiah and the position of Islam towards it, and to clarify the similarities and differences in the self and divine attributes between the Jewish and Islamic faiths. Where the problem of the study lies in the following: Did the Jews attribute to God the Mighty and Sublime a being other than his holy self in the book of Jeremiah? Were they attributed to God the Mighty and Sublime attributes of deficiency in this travel or not? And what are their beliefs about the Divine Self and attributes that they attributed to God the Mighty and Sublime in the Book of Jeremiah? Is there an agreement or a difference between the Jewish and Islamic beliefs regarding the Self and the divine attributes mentioned in the Book of Jeremiah? The study concluded that the image of God in the Book of Jeremiah is a holographic image that is not a perfect image of the essence of God Almighty and His attributes, and that the belief of the Jews in the Essence and Divine Attributes includes three beliefs: the belief in anthropomorphism, the belief in God’s chosen people, and the doctrine of paternity, and that Islam’s position on these attributes is exaltation. God, the Mighty and Sublime, unlike the Jews who described God, the Mighty and Sublime, with attributes of similitude and inferiority, just as the Book of Jeremiah was distorted and altered by the Jews. The study recommended an in-depth study of Jewish beliefs, follow-up criticism of the sacred scriptures of Jews and people of other sects, highlighting the position of the Islamic faith on self-dishonoring and divine attributes, and continuing efforts to spread the Islamic faith and clarify the difference between it and other faiths.