The use of appropriate style of language or Uslub, in an expression, as employed in the Quran verses, plays an important role in effective communication of the message. Isti’arah, as one of the various styles of language in the Quranic language, is the focus of this study. Isti’arah is part of the component of “Bayan” in Arabic Balaghah, and forms a branch of knowledge within the context of styles of language, that contributes to the status of the Quran as a miracle. Isti’arah is also viewed as a prominent comparative factor which is able to capture the hearts and minds of mankind. The objective of this research is to investigate the implied meanings of Quranic verses through Isti’arah/styles of language, besides revisiting viewpoints of previous Balaghah scholars for the benefits of the present generation. Through Isti’arah, related Majaz expressions, which normally require higher imaginative capacities and insights, would be able to be understood. This study analyzes nine verses in Chapter Two of the Quran. The findings revealed that Balaghah Isti’arah plays an important role in ensuring that the message of the Quran verses is meaningful and conveyed effectively. Thus the position of Isti’arah, in particular, and Balaghah Al-Quran in general, are part of I’jaz Al-Quran, which has been proven that no man can challenge. It is an important aspect to be known, not only by learners of the Arabic language and religious studies, but also by every Muslim.

Islam pays great attention to the issue of employment of children through the verses of the Quran and the hadith of the Prophet Muhammad (S.A.W.) that touched on matters and issues concerning children, to educate them, how to deal with them and rights those aspects of Islamic civilization. Islamic law recommends doing well to them and being lenient in dealing with them and not giving them the ability to work outside. This stage is considered the most important in the personal configuration formed since the beginning of human life again. Children's rights are important in Islam because it is right after the creation of God in the womb of his mother, from the fetus until it becomes a man in charge of the other children or the like. Muslims urged to child care and maintenance of their rights. Scholars disagree about the legal work among children. There are two views and the most powerful is necessitated. The same applies to the law of Thailand are concerned about work and rest periods. Difficult and dangerous work is prohibited for children under the age of eighteen years. If it is necessary to work at that age there must be protection for many things, such as work in special places. Employers must take any insurance protection of children and allow children to take leave at certain times.