Objectives: The research aims to shed light on the role of investment in uncultivated lands and its contribution to improving the standard of living and reducing the poverty rate among farmers and low-income families in Malaysia. Through the legitimate investment model of profits from Waqf funds, which are of a charitable and community nature. Methodology: The research employed a descriptive analytical approach to examine the positive side of benefiting from investing Waqf funds in accordance with the principles of Islamic law. Results: One of the most important findings of the research is identifying the potential social benefits of investing in using uncultivated lands, identifying potential challenges and obstacles, providing recommendations to enhance the public interest and sustainability of investment, and success in managing Waqf fund investments. It is an economic matter that keeps pace with the development of life and meets its requirements. Conclusion: The program seeks to provide small loans to finance potential agricultural activities, such as food crops, medicinal plants or animal husbandry, which can add to the income generated by segments of Malaysian society, including low-income individuals and people with special needs, through financing. Investing in agriculture in vacant and uncultivated lands, which are limited to the Malaysian states. Which requires investment and economic revitalization and benefits from environmental sustainability and the effects of investment on it.

This study aims to shed light on the positive aspects of the interest generated, whether public or private, in the commitment to follow Malaysian traffic and road laws, which are a reason for achieving the interest achieved and averting the expected harm resulting from reckless driving or negligence in violation of the law. Since the problem of the study lies in explaining the violations or transgressions that some people commit at the time when they must stop at a red light, as people imagine that crossing the signal is a benefit and a gain of time, while Islamic law sees that overtaking as a corruption, and adherence to the traffic law brings a benefit and a violation. Self-indulgence. God Almighty said: “Have you seen him who takes his own desires as his god, and God leads him astray based on knowledge, and seals his hearing and his heart, and places over his sight a veil, then who can guide him? After Allah, will you not remember?” (Al-Jathiya: 23). The researcher uses the descriptive approach and does not dispense with the analytical approach in order to reach the positive side of the study. One of the most important findings of the study is that the corrupt custom should not be observed because observing it violates the Sharia evidence, and there is no consideration for what people are accustomed to in terms of fast driving of cars and motorcycles, and their owners are subject to legal accountability.

This research seeks to utilise Waqf, which is a famous way of giving alms (Sadaqah) in order to serve Maqasid Shariah (purposes of Shariah). This research aims to explain the method of preserving the overall Maqasid Shariah of Waqf and to guide the founders of Waqf to the best ways to get the best, highest, and most lasting reward as well as to describe new areas of Waqf that should be prioritized over others. The main research problem is on how to employ Waqf to serve Maqasid Shariah in contemporary areas, and this includes Waqf on artificial intelligence. The researchers adopt an analytical and inductive approach to extrapolate the goals and purposes of Waqf and to apply them to the latest contemporary Waqf, which is Waqf on artificial intelligence. Then the researchers searched for a way to employ Waqf on artificial intelligence to serve the overall Maqasid Shariah. The researchers have reached to certain results, and the most important amongst them are: There are priority to the hierarchy of Maqasid Shariah and we can start with the most important ones, and that there are important smart applications which through them we can preserve religion, life, mind, offspring and money that must be taken into account in Waqf, and the return of Waqf on artificial intelligence applications may be much greater than Waqf in some other areas.