This article discusses the level of ethnic tolerance in the multiethnic society of Malaysia, with specific reference to the parliamentary seat of Bukit Bendera, Pulau Pinang. It also aims at identifying factors that influence ethnic tolerance in the area involved. In a survey of ethnic and political tolerance of 174 respondents, this study raises the question of majority-minority tolerance in a multiethnic society. This study is crucial due to the demographic uniqueness of the particularly mentioned area in terms of the majority-minority composition of its ethnicity. The findings reveal that the people of Bukit Bendera can be categorised as medium-good practitioners of ethnic tolerance, as attitude and perceptions are more important to them than the issue of political parties and ethnicity. It is significant where moderation has progressively become Malaysia's national plan in managing a plural society. The article ends with relevant discussions and suggestions. (C) 2017 Published by Future Academy www.FutureAcademy.org.UK

This article is aimed at examining the level of ethnic tolerance in Malaysia, with specific reference to the Johor Bahru and Shah Alam parliamentary. It also aimed at identifying the significance difference of ethnic tolerance in research areas. Using quantitative approach with self-administered set of questionnaire, 434 respondents were involved in this study. The result showed that the people of Johor Bahru are more tolerant than Shah Alam. Both Johor Bahru and Shah Alam can be categorized as having a medium level of ethnic tolerance as attitude and perceptions are more important than the issues of party politics and ethnicity. It also concluded that urban voters of mixed majority constituencies are not bounds with ethnicity and racial issue as they used to previously. It is hoped that this particular study contributed to the current body of knowledge. It is significant where ethnic politics perceived as most important matter, and tolerance has become increasingly Malaysia national agenda in managing multi-diversity society. Implications of findings and recommendations are further discussed.

The primary role of language in a multiethnic society is to be an instrument of solidarity that unite people of various races through the sharing of thoughts, world views and cultures based on a country's national identity. However, the issue of upholding the rightful position of the national language in Malaysia is still on-going, whether at the level of the policy makers or that of the masses. Therefore, there is a need to identify the actual level of the national language in the present scenario in terms of three aspects, namely i) fluency, ii) recognition, and iii) sophistication in the use of the language. Hence, a study was conducted among 407 students of University of Malaya (UM), Universiti Putra Malaysia (UPM), University of Selangor (UNISEL) and Multimedia University (MMU) using the Stratified Random Sampling method. The results of the analysis showed that the levels of fluency and recognition of the Malay language among IHE students are high. However, the level of sophistication in their use of the language is moderate. In fact, the overall ranking of the national language is also moderate. Thus, although the IHE students are fluent and they do recognise the national language, their levels of fluency and recognition are not very high. Instead, they have not fully mastered their skills in poetry, pantun and the use of proverbs, which are the benchmarks of sophistication in the use of the language. The implication is that after almost six decades of Malay language being formulated as the national language in the Federal Constitution, this language has yet to achieve its rightful position as a language that is not only being fluently spoken and recognised as the national language, but that is able to add to the aesthetic beauty of a language to show that it has its own level of dignity. Therefore, the scenario of upholding the national language in its rightful position among IHE students cannot be taken lightly because this generation will determine the pattern of stable social relations and the vitality of the national language in the civilization of Malaysia.