In today’s digital era of revolution, the field of education is not lagging behind in undergoing a transformation towards digital andragogy and pedagogy in various age groups and levels. In fact, online learning has long been practiced in developed countries which is believed to be able to provide a variety of benefits and advantages.The objective of this study is to identify the challenges faced by converts in Fardhu Ain education in the state of Selangor. In addition, this study was conducted to find out the extent of the performance of students who follow the subject of Akidah and Fiqh online.This study uses a quantitative method by using a questionnaire as an instrument to obtain research information from respondents. A total of 159 respondents were involved in this study which consisted of multi -ethnic convert students in the district of Klang Selangor. A set of questionnaires was distributed to respondents around the age of 15 to 70 years and above. The selection of respondents is based on the characteristics and criteria that have been set according to the requirements of the study. The results of the study were analyzed using SPSS version 26 software to obtain demographic data of respondents and the views of respondents of new relatives study class participants in the Muallaf Education Center in Klang Selangor district by analyzing descriptive data.The results of this study found that the overall acceptance of respondents for the subject of Faith and Fiqh online is at a good level. Students can accept and adapt online teaching methods even if they face difficulties in dealing with new forms of normative education. However, students say face -to -face learning is better than online. In this case due to the limitations of the Covid-19 problem, this online method has been chosen so that the learning and delivery of knowledge to students continues and is not left behind. Students, teachers and the management of muallaf education are ready for online learning in line with the current development of education in the digital era of IR 4.0

The users (demand-side) of Malaysian Islamic banking uphold their behavioural intention toward their awareness of the need to comply with Riba-free banking, especially for entrepreneurs demanding venture capital strategies. Because of high risks, Musharakah contracts are deemed less preferred in Islamic banking. This study needs to examine the factors influencing the intention to apply venture capital strategies in the Musharakah contract. The data were collected through a survey of 286 respondents and were analyzed using the Structural Equation Modelling (SEM) AMOS. The results showed that subjective norms positively affect venture capital strategies and mediate intention via subjective norms. While the other factors are not significant, the findings contribute to the literature on venture capital strategies by demonstrating the drivers of behavioural intention and testing the mediating role of venture capital strategies and the integrated Theory of Reasoned Action (TRA) in the context of Islamic banking by introducing venture capital strategies as a potential driver of intention and as a mediator effect. Islamic banks in Malaysia have great potential to offer the Musharakah contract and mitigate risk by adopting venture capital strategies. The results of this study are vital in proposing the channelling of Islamic Corporate Social Responsibility (i-CSR) funds for the Musharakah contract as an initial step in applying venture capital strategies. Also, regulatory bodies and Islamic banks may benefit from the outcome, which provides insight into the factors they should consider to promote venture capital strategies in the Musharakah contract.

Based on a thorough literature review and meta-analysis, this research aims to outline the use of the theory of planned behaviour (TPB) in predicting Waqf Intention (WI). A meta-analysis was used as a research approach, and 17 studies with a total population of 4575 persons (mean = 269.118) were included in this study. Previous studies that employed the TPB to predict the authors summarized WI. WI is determined by Attitudes about Waqf, Subjective Norms (SN), and Perceived Behavioral Control (PBC). The fundamental implication of this meta-analysis is to deconstruct the core of Waqf and its determinants for Islamic financial institutions and Waqf Institutions to promote the practice of this behaviour in their respective fields. However, a notable weakness in the present literature is a potential "cooperation bias," in which individuals are inclined to overstate their WI. Therefore, this is the first meta-analysis to explore the TPB's predictive value for identifying WI. While there are various discrepancies noted in the research that employed the TPB in the Waqf setting, the outcomes of this research have been compiled and presented.