This study aims to examine the opinions of Jamal al-Banna and Jasser Auda regarding abrogation in religious texts. Both figures are included in this study because they have different backgrounds of thought: Jamal al-Banna is known for his liberal thinking,while Jasser Auda is known as a progressive thinker who still follows the style of thought of mainstream scholars. This research is a qualitative-extractive study, with the main references being their two books related to abrogation:Tafnid Da’wa al-Naskh fi al-Quran al-Karimby Jamal al-Banna andNaqd Nadzariyyah al-Naskh: Bahtsun fi Fiqh Maqashid al-Syariahby Jasser Auda. Based on the research results, both argue that there is no abrogation in religious texts. One of the reasons they provide is that there is no strong evidence explaining the existence of abrogation in religious texts, especially given the disputes among scholars regarding the abrogating verse and the abrogated verse. According to both of them, abrogation has implications for changes in theshariah (Islamic law), so the evidence supporting its existence must be strong.

‘Abd Allāh ibn ‘Alawī al-’Aṭṭās (d. 1929) was born into a wealthy family and became a well-known Hadrami property-owner in Batavia (Jakarta). He lived in a dynamic era in the late 19th and early 20th centuries, which witnessed the awakening of the Hadrami community in the Netherlands East Indies or colonial Indonesia. As a strong supporter of Islamic reformism, he was heavily involved in disseminating the idea of progress and sponsoring a number of revivalist efforts, particularly in the field of education. His substantial financial contribution in this regard earned him a prominent reputation, although this was not always understood by his own community. However, his revivalist and philanthropic activities are rarely studied in depth. This article will discuss al-’Aṭṭās’ financial support toward the promotion of the ummatic cause in the Netherlands East Indies. The question of how his financial contributions were directed to improve the conditions of the ummah will be addressed thoroughly. This study uses the historical method and employs a number of primary sources that have not been widely used. It also utilizes research about charity and philanthropy to enrich the discussion. This study will, hopefully, broaden our understanding of the role of philanthropic activities in an effort to infuse revivalism in the Muslim society through one of its main proponents in the Netherlands East Indies.

Penelitian ini bertujuan untuk mengkaji pemikiran Musa’id ibn Sulaiman Ath-Thayyar tentang ‘IjazIlmi. Berdasarkan penelian ini maka didapati beberapa fokus pemikirannya tentang ‘Ijaz Ilmi. Pertama tentang persamaan I’jaz ilmi dan tafsir’ilmi. Kedua tentang kesamaan karakteristik tafsirilmi yang telah ada selama ini. Ketiga tentang rambu-rambu yang harus diperhatikan dalam I’jaz ilmi. Penelitian ini menggunakan metodogi kualitatif deskritif. Berdasarkan penelitian tersebut, maka didapati bahwa: Pertama, Ath-Thayyar berpendapat tidak ada perbedaan antara I’jaz ilmi dan tafsir ilmi. Dalam pandangannya, I’jaz ilmi sama dengan I’jaz ghaibi. Kedua, salah satu karakteristik tafsir ilmi yang sering terjadi selama ini adalah pencocokan ayat-ayat tentang semestadengan teori sains yang cenderung dipaksakan. I’jaz ilmi dalam pandangannya berdiri di atas dugaan dan kemungkinan, bukan kepastian yang mutlak kebenarannya. Ketiga, Ath-Thayyar menambahkan beberapa poin penting dalam rambu-rambu yang harus diperhatikan dalam I’jaz ilmi selain yang sudah banyak dibahas oleh para pemerhati tafsir ilmi diantaranya adalah menjadikan tafsir salaf sebagai tolak ukur kebenaran tafsir sains, artinya pernafsiran sains tidak boleh bertentangan dengan tafsir salaf

Riwayat Israiliyyat mempunyai beberapa impak negatif yang boleh ditemui dalam kitab-kitab Tafsir al-Quran. Pelbagai usaha memurnikan dan membersihkan tafsiran-tafsiran ayat al-Quran dari fahaman yang tidak menepati kemurnian aqidah dan tata susila telah giat dijalankan sejak dahulu lagi. Lalu kajian ini dijalankan untuk mengetahui tahap pengetahuan dan pemahaman para pensyarah terhadap riwayat Israiliyyat yang tersebar, mengenal pasti sejauh mana tahap kesedaran para pensyarah akan bahaya dan kepentingan riwayat Israiliyyat tersebut, dan menilai bagaimana cara mereka menyampaikan riwayat Israiliyyat tersebut khususnya riwayat yang menjejas akidah. Metod kajian menggunakan kaedah kajian lapangan yang melibatkan responden seramai 101 pensyarah daripada lima institut pengajian tinggi awam dan swasta iaitu Univesiti Sains Islam Malaysia (USIM), Universiti Islam Antarabangsa Malaysia (UIAM), Universiti Kebangsaan Malaysia (UKM), Universiti Malaya (UM) dan Kolej Universiti Islam Antarabangsa Selangor (KUIS). Dapatan kajian menunjukkanbahawa kesedaran dikalangan pensyarah akan bahaya Israiliyyat dapat dikenal pasti, meskipun mereka mendapati ada beberapa kepentingan dalam sebahagian riwayat Israiliyyat yang disokong oleh syariat Islam.

This study aims to examine the potential of zakat as a solution to increase “Micro, Small and Medium Enterprises” (MSMEs) that are affected by the long-term COVID-19 pandemic. Based on the results of the study, it was concluded that zakat is a "mahdhah" worship that has been arranged by Allah and the Apostle for its implementation. Therefore, the use of zakat funds to increase MSMEs must be in accordance with the provisions of the Shari'a. This study will use a descriptive-qualitative methodology, namely the use of qualitative data and described descriptively. In connection with this research, it aims to describe the role of zakat in improving the community's economy both in theory and practice that develops in people's social life objectively, then describes the sharia view regarding the role of zakat in social life. One of the efforts to encourage the increase of MSMEs, especially after the Covid-19 pandemic.Keywords: Zakat, UMKM, Pandemic, Covid-19, Economy.

This article explores the cultural tradition of Perpatih, a practice observed in Malaysia's Negeri Sembilan and Melaka regions, rooted in Minangkabau heritage from Indonesia. Perpatih's foundation is in familial customs, encompassing social, economic, political, and legal aspects. The study examines the hierarchical customary law system, including Undang, Lembaga, Buapak, Perut, and the general public, with a democratic selection process for the Yamtuan. Perpatih's exogamous marriage system is also discussed. The article highlights the significance of a well-organized land management system for customary land. It delves into the Customary Tenure Enactment Chapter 215, detailing regulations for customary land inheritance and division. Abandoned customary land becomes a central concern, with factors contributing to abandonment explored, such as incomplete property division and location challenges. Through systematic review methodology, the study examines existing research on customary land in Negeri Sembilan. It identifies challenges in customary land management and discusses a proposed comprehensive forensic model utilizing forensic science to address abandoned customary land. In conclusion, the article emphasizes the importance of efficient customary land governance to prevent abandoned land and suggests the development of a forensic model to address this issue. Further research is recommended to enhance customary land management and uphold the rich cultural heritage of Perpatih.

This article explores the cultural tradition of Perpatih, a practice observed in Malaysia's Negeri Sembilan and Melaka regions, rooted in Minangkabau heritage from Indonesia. Perpatih's foundation is in familial customs, encompassing social, economic, political, and legal aspects. The study examines the hierarchical customary law system, including Undang, Lembaga, Buapak, Perut, and the general public, with a democratic selection process for the Yamtuan. Perpatih's exogamous marriage system is also discussed. The article highlights the significance of a well-organised land management system for customary land. It delves into the Customary Tenure Enactment Chapter 215, detailing regulations for customary land inheritance and division. Abandoned customary land becomes a central concern, with factors contributing to abandonment explored, such as incomplete property division and location challenges. Through thematic review methodology, the study examines existing research on customary land in Negeri Sembilan. It identifies challenges in customary land management and discusses a proposed comprehensive forensic model utilising forensic science to address abandoned customary land. In conclusion, the article emphasises the importance of efficient customary land governance to prevent abandoned land and suggests the development of a forensic model to address this issue. Further research is recommended to enhance customary land management and uphold the rich cultural heritage of Perpatih.

Wujudnya penyatuan (unifikasi) kalendar Islam global menjadi harapan umat Islam sebagai upaya menyeragamkan permulaan bulan dalam kalendar Hijrah. Pelbagai usaha telah dilakukan untuk menyatukan pandangan dan pendekatan dalam kaedah menentukan permulaan bulan Islam serta menghapuskan perbezaan yang berlaku di antara negara-negara Islam. Ini berlaku disebabkan perbezaan dalam menentukan awal bulan Islam menerusi dua (2) kaedah yang berlainan, iaitu kaedah rukyah dan hisab. Artikel ini akan membincangkan kaedah Usul Fiqh sebagai landasan dan rujukan bagi merungkai punca perbezaan yang berlaku dan boleh dijadikan panduan bagi merungkai isu perbezaan tersebut. Diantara kaedah yang boleh dirujuk adalah kaedah: “Hukum bergantung kepada ‘illat’ (Al-Hukm Yaduru Ma’a ‘illatihi Wujudan wa ‘Adaman), disamping prinsip-prinsip usul fiqh lain seperti yang berkaitan dengan Dilalat al-Isyarah, Al-‘Illat al-Gha’iyyah (Maqasid Syariah), dan juga Taghayyur al-Ahkam Bi Taghayyur al-Zaman. Metodologi kajian yang digunakan dalam mengupas isu ini adalah berdasarkan kajian kepustakaan dengan mengumpulkan data-data premier dan sekunder tentang isu rukyat al-hilal dan penentuan permulaan bulan Hijrah, serta kaedah Usul Fiqh yang berkaitan, seterusnya menganalisa isu-isu ini berdasarkan kajian analisa dan perbandingan. Kajian mendapati bahawa memahami hukum suatu permasalahan dengan merujuk teks (nas) berdasarkan konteks (makna) bersamanya adalah penting. Berdasarkan kajian ini juga didapati bahawa usaha menyatukan penetapan permulaan awal bulan Hijrah atau unifikasi kalendar islam di kalangan umat islam seluruh dunia tidak dapat dilakukan kecuali dengan menerima kaedah hisab dan bukan rukyah seperti mana dalam menggunakan kaedah hisab untuk menentukan waktu-waktu solat.