There is claim made by some people that ḥadīth scholars are not expert in the field of Islamic Jurisprudence. Thus, this study discusses the expertise and contribution of ḥadīth scholars in this field. This is to prove how accurate the claim is that the ḥadīth scholars are not expert in the Islamic Jurisprudence.This study will apply the inductive and deductive methodologies in order to analize data collected in this study. The findings of the study indicate that there are ḥadīth scholars having their own mazhab of fiqh. There were also ḥadīth scholars who were appointed judges in the courts in their time. The scholars of ḥadīth also emphasize the importance of the fiqh of ḥadīth so as to make it part of the sciences of ḥadīth. The conclusion of this study is that the claim stating the ḥadīth scholars are not experts in the Islamic Jusrisprudence is completely not true.

The institution of mosque is the most important institution in Islam, in the development and education of Islam as well as to promote effective communication. Religious studies in mosque institutions play an important role in strengthening the religious understanding of the Muslim community in Malaysia. By adopting a good communication approach, the effort to convey the Islamic message has become more widespread and has seen the Islamic religion become accepted. The effective communication is an essential element of successful mission and goals. As the second most important source of Islam, the Prophet's hadith is also known to have an art in his own communication to Muslims. The effective approaches to deciphering a hadith have been developed and compiled by Islamic scholars to produce an important medium of understanding the textual tradition of the hadith known as the Sharh al-Hadeeth (ISH) Knowledge. Thus, this paper will discuss in a literature approach about the Sharh al-Hadeeth (SH) approach. Among of the discussion are (SH) knowledge, branding, context, approach and model and concept of (SH) that have been introduced by Islamic scholars. An interview approach was also applied to the teachers in this study conducted by several selected mosques in the country. According to the study, important constructs were identified as an option that was seen as more relevant as a medium in providing more accurate understanding. The development of a model in the study of hadith is suggested as an appropriate and relevant framework for the process of study of the hadith.

The production of the Islamic religious works in the Malay World prior to the 20th century covers almost all aspects of the religion, although most efforts were mainly concentrated on the fields of creed, jurisprudence and Sufism. Other aspects of the religion were often assimilated contextually through one of these three fields and rarely produced separately. Similarly, in the case of the Prophetic hadith, its utilization as an authoritative and primary source of the religion was mostly integrated through the discourses in the other religious works including Quranic exegesis, creed, jurisprudence, Sufism and others, and not many independent works on hadith as a subject were produced. Therefore, this paper aims to discuss the issues and methods of hadith writing and utilization in a work on Quranic exegesis composed by Abdul Aziz Salam (d. 1978) entitled al-Bayan pada Ta’wil Ayat-ayat al-Quran. This qualitative study adopts the historical and textual analysis methods as well as the criteria of hadith appraisal as stipulated in the field of mustalah al-hadith. The findings provide a comprehensive overview on the issues of hadith utilization and selection in the work, and highlight its significance as an important exegetical work produced in the state of Perak, Malaysia in the 20th century. Keywords: Quranic Exegesis, Methodology, Hadith, Perak, Abdul Aziz Salam