Objectives: The research aims to shed light on the role of investment in uncultivated lands and its contribution to improving the standard of living and reducing the poverty rate among farmers and low-income families in Malaysia. Through the legitimate investment model of profits from Waqf funds, which are of a charitable and community nature. Methodology: The research employed a descriptive analytical approach to examine the positive side of benefiting from investing Waqf funds in accordance with the principles of Islamic law. Results: One of the most important findings of the research is identifying the potential social benefits of investing in using uncultivated lands, identifying potential challenges and obstacles, providing recommendations to enhance the public interest and sustainability of investment, and success in managing Waqf fund investments. It is an economic matter that keeps pace with the development of life and meets its requirements. Conclusion: The program seeks to provide small loans to finance potential agricultural activities, such as food crops, medicinal plants or animal husbandry, which can add to the income generated by segments of Malaysian society, including low-income individuals and people with special needs, through financing. Investing in agriculture in vacant and uncultivated lands, which are limited to the Malaysian states. Which requires investment and economic revitalization and benefits from environmental sustainability and the effects of investment on it.

The profit-loss sharing (PLS) or Mudārabah is an Islamic contract in which one side provides capital and the other side provideswork. Profits are to be shared in the proportion that was agreed upon before the contract was implemented. This paper aims to highlight the role of the Mudārabah contract in financing livestock projects, and its use in solving the problem of unemployment in Sudan, where livestock breeding is a productive activity that provides employment opportunities and increases the incomes of the workers, and increases the rates of economic growth, especially since Sudan is ranked among the richest Arab and African countries with its livestock and agricultural wealth, and there is a large number of the population of Sudan working in the agricultural sector including the animal and plant subsectors. A large number of Sudan’s population works in the agricultural sector. The paper also intends to examine the applications of the Mudārabah contract as an investment alternative that can be more effectively utilized in providing employment opportunities for university graduates and job seekers in Sudan. a descriptive-analytical approach was used to define the Mudārabah concept and show the types of its application, and the methods of employing it to finance livestock projects in Sudan. The paper reached several results, the most important of which is that Mudārabah, such as in the Prophet’s practice and its contemporary applications, is one of the most significant investment formulas that can be used to finance productive projects in the livestock sector, especially small and medium-sized enterprises in the field of livestock breeding in Sudan.

This research seeks to utilise Waqf, which is a famous way of giving alms (Sadaqah) in order to serve Maqasid Shariah (purposes of Shariah). This research aims to explain the method of preserving the overall Maqasid Shariah of Waqf and to guide the founders of Waqf to the best ways to get the best, highest, and most lasting reward as well as to describe new areas of Waqf that should be prioritized over others. The main research problem is on how to employ Waqf to serve Maqasid Shariah in contemporary areas, and this includes Waqf on artificial intelligence. The researchers adopt an analytical and inductive approach to extrapolate the goals and purposes of Waqf and to apply them to the latest contemporary Waqf, which is Waqf on artificial intelligence. Then the researchers searched for a way to employ Waqf on artificial intelligence to serve the overall Maqasid Shariah. The researchers have reached to certain results, and the most important amongst them are: There are priority to the hierarchy of Maqasid Shariah and we can start with the most important ones, and that there are important smart applications which through them we can preserve religion, life, mind, offspring and money that must be taken into account in Waqf, and the return of Waqf on artificial intelligence applications may be much greater than Waqf in some other areas.