Tabung dana khairat kematian (DKK) merupakan keperluan kehidupan umat Islam semasa, kerana ianya berkaitan kos pengurusan jenazah. DKK untuk memberi persediaan awal bagi para ahli ketika menghadapi kematian. Oleh itu, perlu wujud kajian secara konsep dan aplikasi bagi melihat kedudukan menurut syariah. Bahkan DKK juga merupakan ekosistem kewangan sosial halal yang perlu dikaitkan antara satu sama lain bagi menyelaraskan ekosistem. Secara amalan, DKK ini amat diperlukan para ahli yang terlibat dalam badan khairat kematian. Masjid kg parit Muhammad, parit sulong Batu Pahat Johor merupakan salah satu masjid yang menjalankan pengurusan khairat kematian perlu dikaji secara mendalam bagi melihat konsep dan aplikasi. Objektif kajian ini mendedahkan konsep dan aplikasi tabung DKK yang dikategorikan dalam ekosistem kewangan sosial halal kepada para ahli. Kajian menggunakan metod kualitatif melalui pendekatan kajian kepustakaan dan temubual berstruktur. Seterusnya akan dianalisis berdasarkan kepada data yang terkumpul. Hasil kajian ini mendapati bahawa konsep gotong royong/taawun merupakan asas model dalam tabung DKK melalui kutipan sumbangan tabung setiap hari jumat di masjid kg parit Muhammad. Implikasinya konsep dan aplikasi DKK ini menunjukkan kepada ekosistem kewangan sosial halal menjadi sistem asasi dalam tabung DKK. Para ahli khairat kematian mendapat jaminan sosial dalam membiayai kos pengebumian jenazah.

The Death Khairat Fund (DKF), also known as the Death Khairat Money Scheme (DKMS), is a cultural custom observed within the Muslim community. Typically, the management of this fund is a halal financial management ecosystem entrusted to mosque institutions, facilitating the payment process of the local community and ensuring direct benefits in the event of death. The establishment of this fund has become imperative for the everage Muslim community in the realm of funeral management. The rationale behind the utilisation of this fund is in its capacity to facilitate the procurement of necessary resources and aid for the comprehensive management of funerals, thereby streamlining the otherwise complex responsibilities that fall upon the beneficiaries. Nevertheless, there has been a lack of scholarly examination about the alignment of the DKF with the principles of Maqasid Shariah, particularly in relation to the safeguarding of religious interests (hifz al-din). Hence, this initial investigation examines the correlation between the DKF and Maqasid Shariah. The researchers have achieved success in this study through the utilisation of a qualitative methodology. The study concluded that the implementation of the DKF aligns well with the notion of hifz al-din within the framework of Maqasid Shariah. This is due to its ability to rejuvenate the essence of Islam by promoting the integration of Quranic teachings and the practises of the Prophet Muhammad, hence fostering unity among Muslims. An in-depth examination of the correlation between the DKF and other Maqasid Shariah ideas is imperative to ascertain the magnitude of significance and necessity of this fund within the Islamic framework.

The Death Khairat Fund, or the Death Khairat Money Scheme (DKMS), is a pure culture practised among the Muslim community. Usually, this fund will be managed by the mosque institution to make it easier for the local community to make payments and get direct benefits in the event of death. This fund has become necessary for the average Muslim community in funeral management. This is because the benefit of this fund in providing equipment and assistance for complete funeral management has simplified the process of funeral management that needs to be done by the heirs. However, the study of the explanation of the Death Khairat Fund with any principle of Maqasid Shariah has not yet been studied, especially from the point of view of property protection (hifz mal). Therefore, this preliminary study analyses the relationship between the Death Khairat Fund and Maqasid Shariah. The researcher succeeded in this study by using a qualitative method consisting of analysis of articles, newspapers, books, and interviews with the management of the Death Khairat Fund in the mosque, which was selected face-to-face. As a result, the study found that the practice of the Death Khairat Fund is very much in line with the concept of hifz mal from the point of view of Maqasid Shariah because the use of individual property in this fund can have a significant impact on the good of the people and does not lead to any harm and harm. A further study of the relationship between the Death Khairat Fund and other Maqasid Shariah concepts is necessary to see the extent of the importance and need of this fund from the Islamic perspective.

The Death Khairat Money Scheme (DKMS) is a matter that is no stranger to most of the Muslim community. This DKMS is a noble practice that has existed for ages in the Malay community in Malaysia. Therefore, a study on implementing the DKMS system in the state of Malacca has been carried out. Literature review and interview methods have been applied in this study. The study’s results found that implementing DKMS among the selected mosques differs from a management point of view. As a result, the diversity of DKMS management methods in mosque institutions is high. Therefore, it is hoped that a more in-depth and extensive study can be done so that data collection on the management of DKMS in mosque institutions can be perfected for future benefits.

This study explores the evolution of death charity management in Malaysia in light of technological advancements. Death charity, a crucial form of funeral support providing essential services and financial assistance to families in need during the grieving period, is the focus of this study. The research hones in on the significance of implementing digital solutions to enhance the efficiency and effectiveness of death charity operations. Identified in this study are two online death charity portals, https://bumijez.com/ and https://www.e-khairat.com/, which are instrumental in better management and access to death charity services. The literature review methodology employed in this study utilizes a qualitative design sourced from articles, journals, primary data and secondary data. The study’s findings underline that a robust bereavement management system can offer vital support to bereaved families, alleviating their emotional burden and financial stress during challenging times. Furthermore, the study underscores the importance of raising awareness and educating the younger generation about death charity, as many lack knowledge about preparing to deal with death. The research concludes that integrating technology into death charity management not only streamlines processes but also makes these services more accessible and widely used by the community. In summary, this study emphasizes the necessity of adapting death charity management to contemporary technological trends to ensure that this important service remains relevant and effective in meeting the needs of society.

Death khairator known as death charity, and funeral administration are closely related concepts. Considering the tradition of managing the remains of the deceased within the Malaysian community, the average mosque institution has formed its own Death Khairat Money Scheme (DKMS). While Skim Wang Khairat Kematian (SWKK) is the Malay term for managing the procedure and equipment of the corpse. This DKMS is a fund intended to prepare in the event of death without considering financial matters in managing the deceased’s remains. The management of DKMS in mosque institutions is not uniform and varies from location to location. This shows that the implementation of the DKMS model is flexible and not strict, depending on the suitability of the population and area. Hence, a random study has investigated the DKMS model implemented in several Malaysian states. A qualitative methodology has already been implemented based on a literature review and interviews with DKMS managers at the mosque, such as the DKMS chairman, DKMS treasurer, and DKMS secretary. As a result, a new model can be proposed to help mosque institutions develop and implement DKMS more effectively and brilliantly. Next, it is hoped that the new model will significantly impact the Muslim community, especially among the youth participating in this DKMS.

Purpose: This study aims to identify the management of the Death Charity Financial Fund (DCFF) through the approach of principles and practices implemented at Ar-Rahmah Sungai Buaya Rawang mosque, Selangor, Malaysia. Theoretical framework: Death Charity Financial Fund (DCFF) is an initiative in collecting donations in preparation for death. The rising cost of funeral expenses has pushed the government, non-governmental organizations (NGOs), and mosque institutions to establish a death charity financial fund. However, the local community considers the mosque a suitable entity for administering the Death Charity Financial Fund. Due to there is no specific law on how to manage it, its applicability differs depending on the mosque. Design/Methodology/Approach: This study adopted a qualitative approach that involved conducting semi-structured interviews with two academicians and mosque manager who are directly involved and responsible for managing the DCFF. In the meantime, through a quantitative approach, managed to gather 70 respondents from communities. Findings: The results of the study found that the principles and application of DCFF in mosque institutions have been in accordance with Shariah and law. Research, Practical & Social implications: The implications of this study found that the establishment of a DCFF is to lessen the burden on the deceased person's family, particularly for those from lower socioeconomic backgrounds. Originality/Value: The study is expected to benefit the community in providing supplies on the day of death, so that family members feel light and easy in financing the funeral management. Also contribute to a financial management system that is required to be made by the Death Charity Financial Fund member group in a comprehensive manner.

Skim Wang Khairat Kematian (SWKK) ialah bantuan yang diberikan kepada waris bagi ahli yang telah meninggal dunia khususnya untuk melancarkan dan menyempurnakan proses pengurusan jenazah. SWKK ini telah wujud sejak sekian lama dan rata-rata ianya telah diaplikasikan di kebanyakan institusi masjid yang berada di Malaysia. Namun, persoalannya adakah pengamalan adat SWKK ini menepati hukum Syarak dan apakah prinsip yang digunakan oleh SWKK serta bagaimanakah perlaksanaannya di Malaysia. Tidak dilupakan juga, siapakah yang berperanan dalam menyebarkan kepentingan SWKK ini. Oleh yang demikian, kajian ini bertujuan untuk mengetahui kaitan SWKK dari sudut adat dan hukum Syarak serta mengkaji prinsip-prinsip yang diguna pakai oleh SWKK. Selain itu, kajian ini juga turut menjelaskan cara perlaksanaan SWKK di Malaysia secara umum serta menghuraikan peranan institusi yang terlibat dalam merancakkan penyertaan SWKK ini. Kajian kualitatif ini menggunakan kaedah dokumentasi melalui kajian kepustakaan seperti analisis artikel dan laman web yang berkaitan.Di samping itu juga, kaedah temu bual turut dilaksanakan dalam kajian ini.Kajianmendapati bahawa prinsip-prinsip yang terdapat pada SWKK adalah bertepatan dengan Syarak serta hukum adatnya adalah sangat mulia. Seterusnya, dari sudut perlaksanaan SWKK di Malaysia ianya sangat diyakini dan dipercayai dari sudut pengurusannya yang diselia oleh institusi masjid kerana institusi tersebut merupakan pihak yang arif akan perihal keagamaan umat Islam. Akhir sekali, kajian dan usaha untuk memberi kesedaran terhadap masyarakat dalam menyertai SWKK perlu dipertingkat. Intihanya, kajian ini diharapkan dapat melahirkan masyarakat Muslim yang cakna akan kepentingan SWKK dalam kehidupan seterusnya dapat memartabatkan amalan SWKK ini hingga ke seantero dunia Islam di samping dapat mengetengahkan keunikan sistem pengurusan jenazah umat Islam yang efisien dan relevan sepanjang masa.

The Death Khairat Fund Scheme (DKFS) is a financial fund collected from Muslims to prepare for managing the remains of scheme members who face death. According to the origin of the story at Malaysia, this scheme is managed by the mosque or the community in a particular community. This scheme provides convenience and assistance to members when managing the remains through the use of DKFS funds. DKFS management is one of the Islamic financial systems that become a halal service scheme. Therefore, this scheme needs to be studied in terms of sharia and law. Therefore, this study aims to identify the position of DKFS practiced by the Muslim community from the aspect of Islam and law. This study uses descriptive qualitative by collecting data through documentation from literature review, news and scientific articles, as well as legal acts that discuss this issue. This study found that DKFS should be according to the Islamic perspective and should be enforced through law to protect the rights and obligations of the parties involved. The implications of this study will reveal the Muslim community as members get assurances in managing the remains and reduce the hardships faced by members. Also will create a form of cooperation between members in this scheme when facing death in the future.

Takaful is one of the principles of muamalah for community social activities. Takaful needs to be studied more deeply in terms of principles and applications. The Charity Money Scheme (CMS) is commonly referred to as the Death Charity Scheme (DCMS), which includes the field of muamalah practiced by the Tengku Mizan Zainal Abidin Mosque, Kerteh, Terengganu. Muamalah discusses the economic ecosystem that is a community need. Therefore, it is necessary to study takaful according to sharia as a principle to run DCMS to preserve the economic ecosystem. The objective of this study is to find out the principles of takaful in sharia as a basis in running DCMS and to identify the management concept of DCMS in Tengku Mizan Zainal Abidin Mosque, Kerteh Terengganu. Also analyze the application of takaful to DCMS management in developing the economic ecosystem. The method in preparing the study is descriptive qualitative method through library method either through primary and secondary sources. Also conducted a structured interview with the mosque over the phone to obtain information about this study. The collected data has been documented and will then be analyzed to reach the findings of the study. The results of the study found that the principle of takaful is legally sanctioned in terms of sharia law and can be used as a contract in the administration of DCMS. Mechanistically, DCMS is very compatible with takaful principles. At the same time, this mechanism will develop the ecosystem of halal social economic.

The institution of the mosque is a symbol of the unity of Muslims, which is a pillar for the spread of knowledge and Islamic preaching. The institution of the mosque is also a body that always receives attention because it encompasses the responsibility towards Muslims that involves social aspects such as worship centres, community centres and educational centres. The importance of the role ofthis institution has been recorded since the reign of Rasulullah S.A.W., thus becoming a reflection of the values of Islamic civilization, which is comprehensive and universal. However, now the role of the mosque is seen to need to be highlighted in line with the development of the world to become a superior and influential institution. This study aims to examine the function and role of the mosque institution in Malaysia today by referring to the role of the mosque in the time of Rasulullah S.A.W. This qualitative study uses the method of document analysis through a systematic literature review that has received the attention of recent researchers. The study results found that 89 articles and journals were successfully found from specific websites and selected by the researcher based on Google Scholar and MyJurnal. Next, 20 articles will be discussed in the discussion section because those values represent the articles most relevant to this study. The results of this study are expected to be a referencefor academics and parties concerned about the role of mosque institutions in Malaysia.