Publication: Penyelewengan Pengubatan Islam di Media Sosial: Analisis Konsep Dakwah dalam Kaedah Pengawalseliaan
| dc.contributor | Nik Suhaida Nik Abdul Majid [Supervisor] | |
| dc.contributor.author | Nurain Binti Ab Hamid | en_US |
| dc.date.accessioned | 2024-05-29T04:39:03Z | |
| dc.date.available | 2024-05-29T04:39:03Z | |
| dc.date.issued | 2023-12 | |
| dc.description | Matric : 3211052 (FKP) | en_US |
| dc.description.abstract | True Islamic medicine is founded on the Qur’an and the Prophet’s sunnah, as well as the practises of the pious salaf and authoritative scholars. Unfortunately, some Islamic medicine practitioners implemented the methods of treatment that are non-compliance with Islamic syaricah. In reality, by utilising the word Islam, it has perplexed the people. In addition, current trends indicate that some practitioners promote methods of treatment on social media channels. As a result, patients who require such treatment are at risk of being subjected to medical practises that violate Islamic syaricah. Furthermore, multiple initiatives have been undertaken by the government to address this issue, revealing da’wah activities in the framework of combating the evil of mafsadah that happens. Thus, the purpose of this research is to examine the notion of da’wah through the regulatory mechanism used by authorities in dealing with the issue of misconduct by Islamic medicine practitioners on social media. Data for this qualitative study were gathered via documents, literature reviews, in-depth interviews, and online observation. According to the study’s findings, practitioners of Islamic medicine on social media are not adhering to the Ministry of Health Malaysia’s 2011 Islamic Medicine Practice Guidelines. The practitioners make exaggerated claims about their abilities to see and capture jinn, retain patient anonymity and shame, provide ambiguous readings during treatment, demand exorbitant prices, provide patients with questionable consultations, summon and transfer jinn, and conduct broadcast treatments on social media. The Malaysian Ministry of Health (KKM) through the Islamic Medical Practitioner Regulatory Board (LAJPPI), the Melaka State Department of Islamic Religion (JAIM), and the Malaysian Islamic Medicine, Medicine and Welfare Association (Darussyifa’) have all functioned as da’i in the context of the da’wah analysis, regulating Islamic medicine practitioners on social media, or mad’u. Maudu’, the regulatory method’s content, is still lacking in the interim, particularly for medical professionals using social media. However, the regulatory approach has implemented the da’wah technique through wisdom, good advice and debate as well as using the law enforcement and media channels. This study also discovered five loopholes in the current regulations used by the authorities regarding the social media activity of practitioners. Thus, preaching voids must be filled, particularly with regard to the social media regulation of Islamic medical practices in an attempt to establish consistency in Sharia-compliant Islamic medical centres in Malaysia. | en_US |
| dc.identifier.citation | Nurain Ab Hamid. (2023). Penyelewengan Pengubatan Islam di Media Sosial: Analisis Konsep Dakwah dalam Kaedah Pengawalseliaan [Master’s thesis, Universiti Sains Islam Malaysia]. USIM Research Repository. | en_US |
| dc.identifier.uri | https://oarep.usim.edu.my/handle/123456789/12683 | |
| dc.language.iso | other | en_US |
| dc.publisher | Universiti Sains Islam Malaysia | en_US |
| dc.subject | Medicine, Islamic. | en_US |
| dc.subject | Medicine--Religious aspects--Islam. | en_US |
| dc.subject | Violate, Social media misconduct, Islamic medical practices, Sharia-compliant Islamic medical | en_US |
| dc.title | Penyelewengan Pengubatan Islam di Media Sosial: Analisis Konsep Dakwah dalam Kaedah Pengawalseliaan | en_US |
| dc.type | Thesis | en_US |
| dspace.entity.type | Publication |
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