Publication:
ضوابط الاستحالة الشّرعيّة في المنتجات المستهلكة (منتجات التّجميل أنموذجًا): دراسة فقهيّة تحليليّة

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cris.virtual.departmentUniversiti Sains Islam Malaysia
cris.virtual.orcid0000-0003-4609-3647
cris.virtualsource.department4c573b08-c3c2-40bc-a785-7930c2454d6c
cris.virtualsource.orcid4c573b08-c3c2-40bc-a785-7930c2454d6c
dc.contributor.authorMuneer Ali Abdul Rab
dc.contributor.authorWan Abdul Fattahen_US
dc.contributor.authorMualimin Mochammad Sahiden_US
dc.contributor.authorSetiyawan bin Gunarden_US
dc.contributor.authorMesbahul Hoqueen_US
dc.date.accessioned2024-05-30T02:15:34Z
dc.date.available2024-05-30T02:15:34Z
dc.date.issued2018
dc.description.abstractMuslim countries import different kinds of products from non-Muslim countries. On the other hand however, goods are exported to rather than imported from Muslim countries. Common among these products are cosmetics many of which contain najs (impure), harmful or poisonous ingredients which have been transformed during production. The research will set the shari'ah conditions governing the istihalah in these products. The study is conducted using the qualitative methodology in which the researcher collects relevant data from reliable sources and then study it using content analyses. The researcher found the following results: The legal conditions for Istihalah with respect to cosmetic products are as follows: 1.The najs substance in the contents of the products must have been converted into a material different from its former original nature; 2. The najs substance in the product must have been transformed or displaced completely such that no trace of it remains in the product after the transformation; 3. If the najs material is not completely displaced then the use of the product is subject to the condition of existence of necessity and compelling need for the product such as using it for medication in the absence of lawful alternative and upon the prescriptionof a trusted Muslim doctor with requisite medical knowledge; 4. There must be overwhelming belief in its usefulness which is based on the clearance of a trusted Muslim doctor; 5. Fragments of najs materials contained in cosmetics which have not been transformed shall not be used in situation of necessity or need for the purpose of oral consumption (eating and drinking) or even bodily application; 6. The products must not be harmful for human consumption even if its ingredients have been transformed.en_US
dc.identifier.epage384
dc.identifier.issn2590-4396
dc.identifier.issue1
dc.identifier.spage351
dc.identifier.urihttp://mjsl.usim.edu.my/index.php/jurnalmjsl/article/view/110
dc.identifier.urihttps://oarep.usim.edu.my/handle/123456789/15730
dc.identifier.volume6
dc.languageArabic
dc.publisherUniversiti Sains Islam Malaysiaen_US
dc.relation.ispartofMalaysian Journal of Syariah and Lawen_US
dc.sourceOpen Journal Systems
dc.subjectIstihalahen_US
dc.subjectCosmetic Productsen_US
dc.subjectLimitationsen_US
dc.titleضوابط الاستحالة الشّرعيّة في المنتجات المستهلكة (منتجات التّجميل أنموذجًا): دراسة فقهيّة تحليليّةen_US
dc.title.alternativeShari'ah Guidelines on The Application of Istihalah in Cosmetics and Allied Products: An Analytical Jurisprudential Studyen_US
dc.typeArticleen_US
dspace.entity.typePublication
oairecerif.author.affiliationUniversiti Sains Islam Malaysia
oairecerif.author.affiliation#PLACEHOLDER_PARENT_METADATA_VALUE#
oairecerif.author.affiliation#PLACEHOLDER_PARENT_METADATA_VALUE#
oairecerif.author.affiliation#PLACEHOLDER_PARENT_METADATA_VALUE#
oairecerif.author.affiliation#PLACEHOLDER_PARENT_METADATA_VALUE#

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