Publication:
Ethical Disposal Of Mashaf Al-quran Damaged By Flood Disaster In Malaysia

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dc.contributor.authorLatifah Abdul Majiden_US
dc.contributor.authorMohd Faizulamri Mohd Saaden_US
dc.contributor.authorHamdi Ishaken_US
dc.contributor.authorNasir Abdul Majiden_US
dc.contributor.authorAmeer Areff Iskandar Mohd Azharen_US
dc.date.accessioned2024-05-28T06:38:50Z
dc.date.available2024-05-28T06:38:50Z
dc.date.issued2022
dc.date.submitted2023-2-3
dc.descriptionVolume: 12 No: 4 (Page: 1518 – 1529)en_US
dc.description.abstractFlood disasters occur frequently in Malaysia, either unexpectedly or in stages, depending on the scale of river water level readings. This phenomenon had a severe impact on ecosystems and public settlements, resulting in increased losses and property damage. The post-flood situation this time revealed a bad situation with all the trash, property, vehicles, and especially the mashaf of the Quran and religious books that also drifted as a result of the flood. Therefore, this damaged mashaf must be disposed of as soon as possible. However, some parties attempt to dispose of the property without the supervision of the authorities. In fact, some people simply toss it in the garbage. Such possession is regarded as disrespectful to the holy words of the Quran and may result in insults to Allah's words. The purpose of this article is to discuss the methods and procedure of disposing Quranic text, according to the Islamic perspective and its management of disposal in the aftermath of the flood. Research methodology is through method of interview with the Mufti (an Islamic jurist qualified to issue a nonbinding opinion (fatwa) on a point of Islamic law) and Islamic religious department officers, also observation at a disposal centre at Bukit Beruntung. Research data was descriptively analyzed. Research results demonstrates that the disposal process of mashaf al-Quran applied two methods, namely burning and burying to save time and space for stacking and overcome problems in disposal. However, according to the study's findings, damaged Quran mashaf must be disposed of by a licenced authority body under the supervision of the State Islamic Religious Department. Furthermore, the mashaf of the Quran and wet Islamic publications must be dried before burning so that the material can be burned faster until it becomes fine ash. The Quran's ashes will then be dumped into flowing areas, such as the sea.en_US
dc.identifier.citationMajid, L. A., Saad, M. F. M., Ishak, H., Majid, N. A., & Azhar, A. A. I. M. (2022). Ethical Disposal of Mashaf Al-Quran Damaged by Flood Disaster in Malaysia. International Journal of Academic Research in Business and Social Sciences, 12(4), 1518–1529.en_US
dc.identifier.doi10.6007/IJARBSS/v12-i4/12981
dc.identifier.epage1529
dc.identifier.issn2222-6990
dc.identifier.issue4
dc.identifier.spage1519
dc.identifier.urihttps://hrmars.com/index.php/IJARBSS/article/view/12981/Ethical-Disposal-of-Mashaf-Al-Quran-Damaged-by-Flood-Disaster-in-Malaysia
dc.identifier.urihttps://oarep.usim.edu.my/handle/123456789/7471
dc.identifier.volume12
dc.language.isoen_USen_US
dc.publisherHuman Resource Management Academic Research Societyen_US
dc.relation.ispartofInternational Journal of Academic Research in Business and Social Sciencesen_US
dc.subjectMethod, Disposal, Quranic Text, Guidelines, Flood.en_US
dc.titleEthical Disposal Of Mashaf Al-quran Damaged By Flood Disaster In Malaysiaen_US
dc.typeArticleen_US
dspace.entity.typePublication

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