الإعاقة والتعامل الإنساني الحضا ري: دراسة تحليلية في ضوء الشريعة الإسلامية

The study aims to examine some texts of the Islamic law that provide humanistic and civilizational models to alleviate the burden of disability on its sufferers. The texts will be analyzed according to the legal Maqasid criteria, to demonstrate the humanistic and civilizational values in dealing with persons with disabilities. This is to bridge the knowledge and value gap in dealing with disability issues, whether it is a sustained disability or an accidental one. It is particularly important to study these humanistic issues in Islamic jurisprudence as they are often seen as Western values, which neglect the Islamic humanistic and Maqasid-oriented dimension, which provides strong humanistic and civilizational principles in dealing with all human issues, including those related to persons with disabilities. The study consists of three axes: The first axis will discuss the naming and aesthetic terms that were addressed in the purified Islamic law texts, such as the term "first harm," the term "excusable," and the term "the weak." The second axis will focus on the legal texts that presented humanistic and civilizational models through multiple values such as responsibility, solidarity, and integration in society towards persons with disabilities. The third axis will focus on the contributions of Islamic law in presenting the human rights considerations for persons with disabilities, as opposed to other individuals. To achieve the study's goals, the researcher adopted both the inductive and analytical methods by collecting evidence related to the subject and deducing and analyzing it in a way that supports the study's objectives. The study concluded several important results, including that Islamic law has presented beautiful, civilizational, and purposive human models in terms of terminology related to people with disabilities. The United Arab Emirates has translated this human and civilizational model through its vision for people of determination. Islamic law has contributed to integrating people with disabilities into human society, developing their skills, and enabling them to actively participate in work. Furthermore, Islamic law has presented the rights aspect of people with disabilities as a human, rights-based, and ideal civilizational value.