Publication: Keperluan Institut Perguruan Tahfiz Malaysia bagi lepasan aliran Tahfiz
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Date
2020-04-28
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Jurnal Islam dan Masyarakat Kontemporari
Abstract
It is well known that the Quranic sanad is one of the three main conditions in accepting the
authentic of Quranic recitations (also know as qiraat). In the beginning, the Quranic sanad was
recorded on a piece of paper as an important document confirming that one had finished reading
the Quran in front of the teacher and had completed all knowledge related to qiraat. The writings
relating toQuranic sanad have evolved with the birth of Quranic figures such as Al-Zahabi (d.748H) who produced the work of Ma'rifah al-Qurra’ al-Kibar, Ibn al-Jazari (d. 833H) through the work of Ghayah al-Nihayah fi Tabaqat al-Qurra’ and al-Nasyr fi al-Qiraat al-Asyr and more.The objective of this study is to study the methodology in the writing of former scholars in worksrelated to the Quranic sanad. In addition, the study also focuses on the writings of contemporary scholars in this field such as the book of I thaf al-Zaman bi Asanid Ahl al-Quran by Dr. Ilyas al-Barmawi and the book of al-Salasil al-Zahabiyyah bi al-Asanid al-Nasyriyyah by Dr. AimanRusydi Suwaid who reviews the Quranic sanad in a structured and critical manner. This study will be conducted through descriptive qualitative methods with particular focus on selectedQuranic sanad books. The deductive method in the study will be used to maximize the expectedresults. The study found that writing in this field has been given priority by previous scholars byusing of the Qurra’ biography method, their teachers and students. The contemporary scholars,however, emphasized the existence of high-level sanad to the Messenger of Allah and alsodiscussed current issues related to sanad.
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Keywords
Quranic sanad, Methodology, Intensity of Ulama