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Qur’anic words: An analysis on Shihab’s rules of exegesis in Tafsir Al-Mishbah

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dc.contributor.affiliationsInternational Islamic University College Selangor (KUIS)
dc.contributor.affiliationsUniversiti Kebangsaan Malaysia (UKM)
dc.contributor.affiliationsUniversiti Sains Islam Malaysia (USIM)
dc.contributor.authorSakat A.A.en_US
dc.contributor.authorUsman A.H.en_US
dc.contributor.authorMasruri M.en_US
dc.contributor.authorAmin M.F.M.en_US
dc.contributor.authorAhmad M.N.en_US
dc.contributor.authorKadir M.N.A.en_US
dc.date.accessioned2024-05-28T08:32:20Z
dc.date.available2024-05-28T08:32:20Z
dc.date.issued2015
dc.description.abstractShihab is an Islamic scholar who has prolifically produced a comprehensive 30 chapters of Qur’anic exegesis entitled Tafsir Al- Mishbah. This book is perceived as the latest Qur’anic exegesis produced by Muslim scholar of the Archipelago. He stresses on the importance of understanding the Qur’an contextually, supported by a strong understanding of the language and not focusing only on the textual meaning. In relation to this, his work has used a lot of linguistics approaches as to obtain the actual verses exegeses. Therefore, this study seeks to analyse critically his linguistics exegesis, and the focus rests on the debate on Qur’anic words. To obtain an explicitness perspective, this study has adopted the library research and document analysis method by making language and reliable popular Qur’anic exegesis books as primary sources of reference. The outcome of this study finds that Shihab had applied five rules in relation to Qur’anic words, all of which have been approved by scholars and exegetes. In addition, this study also found that Shihab absolutely consistent in applying these rules, except in the first rule. By doing so, it was slightly crippled his exegetical work. Finally, this study suggests that it is not possible that a grammatical error occurs in the Qur’an. Indeed, the essence of the Arabic language rules is unparalleled with the structure of the Qur’an, but the arrangement rule was implemented after the Qur’an was revealed. If both cannot be made consistent with one another, then this is due to the limitation of method which is known as shādh.en_US
dc.description.natureFinalen_US
dc.identifier.doi10.5901/mjss.2015.v6n4s1p454
dc.identifier.epage461
dc.identifier.issn20399340
dc.identifier.issue4S1
dc.identifier.scopus2-s2.0-84936103740
dc.identifier.spage454
dc.identifier.urihttps://www.scopus.com/inward/record.uri?eid=2-s2.0-84936103740&doi=10.5901%2fmjss.2015.v6n4s1p454&partnerID=40&md5=e0e11fa5dfc967c8ffbf61a02f3daf12
dc.identifier.urihttps://oarep.usim.edu.my/handle/123456789/9018
dc.identifier.volume6
dc.languageEnglish
dc.language.isoen_USen_US
dc.publisherMediterranean Center of Social and Educational Researchen_US
dc.relation.ispartofOpen Accessen_US
dc.relation.ispartofMediterranean Journal of Social Sciences
dc.sourceScopus
dc.subjectExegesisen_US
dc.subjectIndonesiaen_US
dc.subjectRuleen_US
dc.subjectShihaben_US
dc.subjectTafsir Al-Mishbahen_US
dc.subjectWordsen_US
dc.titleQur’anic words: An analysis on Shihab’s rules of exegesis in Tafsir Al-Mishbahen_US
dc.title.alternativeMediterranean J. Soc. Sci.en_US
dc.typeArticleen_US
dspace.entity.typePublication

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