Latifah Abdul MajidMohd Faizulamri Mohd SaadHamdi IshakMohd Nasir Abd MajidMohd Remy Rozainy Mohd Arif ZainolAmeer Areff Iskandar Bin Mohd Azhar2024-05-282024-05-2820222023-2-42289-790910.53840/ejpi.v9i1.70https://ejpi.kuis.edu.my/index.php/ejpi/article/view/70/52https://oarep.usim.edu.my/handle/123456789/7289VOL. 9, NO. 1 (APRIL 2022) Page (95-108)As the Quran is the Scripture of the Muslims, so its mushaf should be honoured, regardless of whether it is new or whether it can no longer be read or studied. Since the time of the Prophet Muhammad, many attempts have been made to protect the purity of the Quran, and these efforts have been passed down through the generations. Recently, some people have attempted to dispose of Quranic material by burning it, despite the fact that this is against the rules. However, this might result in errors in the disposition of the Quran, uncertainty among the Muslim community, and even scorn for the sanctity of the Quran, depending on the circumstances. This is a problem that needs to be addressed by all people involved in order for it to be resolved as a group. As a result, in order to avoid any deviation from the current and current fatwa regarding the disposal of the Quranic text and the publication of the Quran, the techniques and procedures used must be in accordance with the current and current fatwa. With the help of Islamic perspectives and rules, and in accordance with the current fatwa, this article seeks to examine several disposition ways for the Quran and its material, as well as the methods of disposition for the Quran. This research also addresses the challenges that arise while dealing with the disposal of Quranic material. This research approach makes use of document analysis methods on appropriate library resources to gather information. The findings and discussion of the study were described in detail in the descriptive analysis.otherMethodology; Disposal; Quranic Text; Quranic Publication Material; GuidelineArticle9510891