Nur Huraidah JumatAhmad Fakhrurrazi Bin Mohammed ZabidiLatifah Abdul Majid2025-12-182025-12-182025Nur Huraidah Jumat, Ahmad Fakhrurrazi Bin Mohammed Zabidi, Latifah Abdul Majid. (2025). From Fragmentation to Flourishing: Embedding Iḥsan from the Quran into the Malaysian Madani Vision. International Conference of Quran as Foundation of Civilization (SWAT 2025), 1065–1077. https://swatfpqs.usim.edu.my/e-prosiding/2811-3411https://swatfpqs.usim.edu.my/e-prosiding/https://oarep.usim.edu.my/handle/123456789/28255International Conference of Quran as Foundation of Civilization (SWAT 2025) : Maqasid al-Quran and the Madani Vision: A Guiding Light for Regional Serenity and Global Unity Organized by : Faculty of Quranic and Sunnah Studies, in collaboration with Nasyrul Quran and Daffodil International University, Bangladesh. Date:12-13 November 2025Malaysia MADANI was introduced as a value-based national development framework to move the country beyond growth-centric models toward ethical, human-centred governance. However, its implementation has been weakened by public confusion, political polarisation, and the absence of a clear epistemological foundation, particularly for its culminating pillar, iḥsān. Existing scholarship has largely described MADANI’s six values without tracing their Qur’ānic roots, leaving the framework vulnerable to fragmentation and instrumentalism. This study addresses that gap by reconstructing iḥsān as the Qur’an’s central moral axis through thematic exegesis (tafsīr mawḍūʿī). Following al-Farmawī’s methodology, refined by Sahlawati, the research proceeded in seven stages: identification of explicit occurrences of the root ḥ-s-n and implicit cognates (birr, taqwā, raḥmah, ṣabr, ʿadl); classification into five subthemes (justice, devotion, family, charity, forgiveness); interconnection mapping; and tafsīr ijmālī drawing on Ibn Kathīr and al-Jalālayn. The analysis shows that iḥsān uniquely traverses all subthemes, while taqwā dominates devotional contexts, raḥmah and ṣabr cluster in forgiveness, and ʿadl anchors juridical fairness. Synthesized into a three-tier framework, the findings place ʿadl and birr as foundational obligations, taqwā and ṣabr as sustaining inner disciplines, and raḥmah and iḥsān as transcendent virtues. At the apex, iḥsān integrates justice, piety, compassion, resilience, and righteousness into a coherent ethic of flourishing. The study concludes that embedding iḥsān as the central principle of MADANI can transform justice into benevolence, devotion into excellence, and compassion into social solidarity. In doing so, it offers both a methodological refinement to thematic exegesis and a normative framework for embedding Qur ’ānic ethics into contemporary governance and national well-being.en-USiḥsānMalaysia Madanimaqāṣid al-qurʾānthematic qurʾānic exegesiswell-beingtext::conference output::conference proceedings::conference paper10651077