A good deal of science and technology would allow documents to be easily exploited and modified by almost anyone. The fragile nature of documents makes them prone to alteration, modification and even destruction if handled with incorrectly. This study aims to understand the application of forensic document examination in Syariah court. This research is qualitative in nature where the armchair research and qualitative content analysis (QCA) methods are used as the main methodology to fulfill the research objectives. This study found that there is a need to integrate the forensic science elements into Syariah legal system to prove the genuineness of questioned documents scientifically in order to combat the rising cases of falsified documents. This research is significant in order to deal with the document forgery issue using the proper equipments and eventually improve the reliability of documents as the most common form of evidence tendered in court. This study suggests that the use of forensic evidence in Syariah court is essential in determining the genuineness of questioned documents

Young people are the most important asset in determining the progress of a country. Therefore, they need to be polished and shaped with the best mold to produce an ideal and quality model in the future. Even so, the involvement of teenagers with things that undermine their morals such as free sex is becoming more prevalent and increasing day by day. This statement is not an empty throw to intimidate any party alone, in fact, it is supported by research evidence that has been made by various parties before. This study aims to identify the causes of the problem of moral decay among Muslim adolescents in Malaysia and some proposed solutions to reduce this issue. This study has used a qualitative approach through document analysis method and interview method with several selected transit centers in Malaysia, namely Rumah Generasiku Sayang, Sekolah Tunas Bakti Marang, and Taman Seri Puteri Kuching. Study respondents consisted of government and non-government shelter advisors, medical social work officers, religious advisors, shelter advisers, school principals school supervisors, and study participants consisting of shelter students themselves. For qualitative analysis, these interviews were translated verbatim. The study found that there are several main causes that cause Muslim adolescents in Malaysia to be stuck with this issue such as lack of religious education, troubled families, low educational values, widespread technology, and peer influence discussed in detail in this study. It is hoped that all parties play an important role in curbing this problem so that such cases can be reduced.

Pembinaan keluarga mithali merupakan suatu cabaran yang memerlukan panduan praktikal dan contoh sebenar kehidupan yang boleh diteladani. Berdasarkan perspektif Islam, pemakanan berkonsepkan halalan tayyiban merupakan antara faktor penting dalam pembangunan keluarga seperti yang telah dijelaskan secara teori oleh para sarjana Islam terdahulu. Oleh itu, kajian ini dijalankan bagi menerokai praktik sebenar konsep pemakanan halalan tayyiban yang diamalkan oleh penerima Anugerah Keluarga Mithali (AKM) peringkat kebangsaan. Kajian ini mengadaptasi pendekatan kualitatif dan menggunakan kaedah temu bual dengan teknik perbincangan kumpulan berfokus untuk mengumpulkan data. Analisis data temu bual dibuat dengan bantuan perisian analisis data kualitatif NVivo versi 10. Sejumlah 11 responden daripada dua buah keluarga asas yang telah memenangi AKM peringkat kebangsaan bagi tahun 2014 (7 ahli keluarga) dan 2017 (4 ahli keluarga) telah terlibat dalam kajian ini. Hasil kajian mendapati bahawa keluarga AKM telah mempraktikkan enam prinsip pemakanan, iaitu makanan dan pendapatan hendaklah halal dan bersih. Selain itu, makanan juga hendaklah selamat, memenuhi fitrah jiwa sejahtera, tiada syubhah dan berkhasiat. Hasil kajian ini berpotensi dijadikan garis panduan kepada pembentukan modul pembinaan keluarga Islam oleh badan-badan Islam berkepentingan, para pendakwah, ibu bapa dan juga individu Muslim. Kajian-kajian rentetan sewajarnya dilakukan dengan melibatkan lebih ramai kumpulan keluarga asas untuk menambah baik kajian ini serta dapat menyentuh aspek-aspek lain yang tidak dibincangkan dalam kajian ini.

Islam is a dynamic religion. The dynamism of Islam exists because of the characteristics of flexibility in the process of building Islamic law. The two main characteristics of Islamic Shari'a, which are rigid and flexible, have made Islam a religion that can deal with any problem that arises throughout the ages. The rigour of Islamic law ensures that its legal principles are not torn, while its flexibility makes it always able to keep up with the times and solve problems accurately. If fiqh describes the sharia law, which is rigid, then siasah syar'iyyah is an instrument of legal construction based on the principles and general arguments of Islamic sharia that will produce flexible sharia law. The siasah shariyah approach has placed Islam and its provisions always relevant in the face of problems. One of the mechanisms of law formation in siasah is using the MuwāzanahFiqh Model. Muwāzanahmeans consideration. Therefore, fiqh muwāzanahis a form of jurisprudence that considers between several maslahat or mafsadah when there is a conflict with each other. Therefore, the muwāzanahprocess is an emergency process. It is not the original law. It cannot be used all the time as it is only used in certain circumstances. The objective of this study was to identify the role of fiqh al-muwāzanahin building Islamic law based on maslahah and mafsadah in addition to showing how the process takes place (takyīf al-fiqhī). This study is qualitative, using a library approach, collecting primary and secondary data and then analysing it through content analysis. The results of the study show that the principle of fiqh al-muwāzanahin balancing maslahah and mafsadah plays a large role in determining the current fiqh laws.Keywords: Islamic Public Policy, Takyīfal-Fiqhī, Fiqh Al-Muwāzanah, MaslahatandMafsadah, Covid-19.

This article explores the cultural tradition of Perpatih, a practice observed in Malaysia's Negeri Sembilan and Melaka regions, rooted in Minangkabau heritage from Indonesia. Perpatih's foundation is in familial customs, encompassing social, economic, political, and legal aspects. The study examines the hierarchical customary law system, including Undang, Lembaga, Buapak, Perut, and the general public, with a democratic selection process for the Yamtuan. Perpatih's exogamous marriage system is also discussed. The article highlights the significance of a well-organised land management system for customary land. It delves into the Customary Tenure Enactment Chapter 215, detailing regulations for customary land inheritance and division. Abandoned customary land becomes a central concern, with factors contributing to abandonment explored, such as incomplete property division and location challenges. Through thematic review methodology, the study examines existing research on customary land in Negeri Sembilan. It identifies challenges in customary land management and discusses a proposed comprehensive forensic model utilising forensic science to address abandoned customary land. In conclusion, the article emphasises the importance of efficient customary land governance to prevent abandoned land and suggests the development of a forensic model to address this issue. Further research is recommended to enhance customary land management and uphold the rich cultural heritage of Perpatih.