The importance of halal slaughtered chicken has become crucial in the era of globalization and complex supply chains. The rising awareness among Muslim communities regarding the integrity of slaughtered chicken products has led to a focus on adhering to halal compliance standards and Islamic law. This study aims to qualitatively analyze the halal risk points in chicken slaughtering operations, by using the Failure Mode and Effect Analysis (FMEA) method, in order to identify potential halal risks and ensure the integrity of halal chicken products. This qualitative study uses a analysis approach by examining secondary sources including journals, articles, guidelines and standards related to halal slaughtering process. In this study, seven Halal Risk Points (HRP) have been identified in the entire halal slaughtering process of broilers. Based on the results of the risk assessment through the FMEA method, each determined HRP will be assessed based on the severity, occurrence and detection rating scale. The final result of this study found that only six HRPs have a Risk Priority Number (RPN) value that exceeds 100. Therefore, corrective action recommendations are proposed to prevent any halal non-compliance from occurring on the process involved. Overall, the FMEA framework in this study is a new approach in guaranteeing the integrity of chicken slaughter products and is able to have a positive impact on the halal chicken slaughter industry players and also the implementers of the halal management system.

Had Kifayah refers to a minimum basic necessity rate set based on the current cost of living. The objective of this paper is to determine the current Had Kifayah for asnaf candidates focusing more on USIM Pre-Graduate students as the target group. The research method used are the qualitative and quantitative which apart from referring to existing writing and references, a survey was conducted to obtain the latest data from asnaf students through previous databases. The survey has been conducted via online instead one to one interview due to Covid-19 pandemic. Through a survey that covers aspects of student spending and income, the average of spending method has been used as per agreed with all team members to determine the Had Kifayah, in line with the method used by the state Islamic religious council as a reference. With the improvements made in the agreed calculation system, a more accurate calculation method has been developed and at the same time can help the process of proper distribution of zakat.

Waqf is a form of worship to God and have an important role in solving the problems of the Muslims today such as poverty alleviation, health, education center, orphanages, mosques and homes for people in need. However, this article only focused on the role of waqf related health issues arising from the impact of high medical costs are causing many Muslims are not able to get the best care . Therefore, this study aimed to discuss the concept of health waqf generally, then identify the form of existing waqf in Malaysia as well as introducing the basic concept of health waqf in Malaysia. This study is a qualitative study using content analysis. Data collected from books and articles written by scholars, and thus analyzed using muqaran maxims. This study found that there is a high potential to develop health endowment or waqf to resolve health issues Muslims in Malaysia.

During the Covid-19 pandemic, this study examined the level of knowledge and compliance of Malaysian Muslims with the legal decision to distance each prayer by one meter. It is well known in Islam that praying near a congregation (jemaah) is encouraged, but Malaysia's muftis have decided to add a distance of one meter between the prayers to prevent Covid-19 from being transmitted. A questionnaire survey of 560 online respondents was conducted. The data were descriptively analysed to determine the level of knowledge and compliance with the decision. The results show that Malaysian Muslims' level of knowledge and compliance on this issue is very satisfactory.

Kajian ini bagi menganalisis isu kedudukan ar-riqab sebagai penerima zakat di Malaysia dalam konteks masa kini. Realiti sistem perhambaan individu seperti yang berlaku semasa zaman Nabi Muhammad s.a.w sudah tidak berlaku di zaman moden. Persoalannya, adakah bahagian golongan ’fi al-riqab’ yang dinyatakan dalam ayat 60 surah at-taubah sudah tidak relevan pada zaman moden kini. Adakah kita masih perlu berpegang kepada takrifan hamba mukatab atau hamba sahaya sahaja? Atau adakah boleh diperluaskan konsep dan interpertasi asnaf ar-riqab bersesuaian dengan keadaan semasa dan setempat?.Justeru, objektif kajian ini bagi mengenalpasti definisi sebenar asnaf ar-riqab menurut ulama’ dulu dan kini termasuk fatwa-fatwa yang berkaitan dengannya, menilai kedudukan asnaf ar-riqab sebagai penerima zakat di negeri-negeri di Malaysia serta mengenalpasti golongan-golongan lain yang boleh dikategorikan di bawah asnaf ar-riqabmenepati realiti masa kini. Metodologi kajian dilakukan kaedah kualitatif dengan menggunakan reka bentuk kajian sejarah, dan reka bentuk kajian kes Penganalisisan data menggunakan kaedah deskriptif dan komparatif. Hasil penyelidikan menunjukkan takrifan dan pengagihan asnaf riqab harus diperluaskan berdasarkan pandangan Muhamaad al-Syaltut dan Sayyid Rasyid Rida.