Kajian ini bertujuan untuk membina instrumen model keperluan Bahasa Arab Untuk Pelancongan Islam di Selangor serta menilai kesahan dan kebolehpercayaan dalam mengukur kepentingan bahasa Arab dalam sektor pelancongan di Malaysia. Instrumen ini dibangunkan menggunakan Model Reka Bentuk Keperluan Bahasa Hutchinson & Waters (1987). Ia mengandungi empat konstruk utama iaitu faktor-faktor pemilihan destinasi pelancongan, penggunaan bahasa Arab dalam pelancongan, keperluan pelancong Arab terhadap bahasa Arab di Selangor dan cadangan silibus Bahasa Arab Pelancongan. Ia meliputi 46 item soalan yang diukur menggunakan skala Likert. Soal selidik ini telah disahkan oleh empat orang pakar bidang bahasa Arab untuk tujuan khusus dan pendidikan. Satu kajian rintis yang melibatkan seramai 30 orang pelancong berbangsa Arab dipilih secara rawak di sekitar Selangor. Dapatan kajian ini mendapati bahawa nilai Cronbach Alpha keseluruhan bagi instrumen penilaian ini ialah 0.845. Ini menunjukkan bahawa instrumen penilaian ini mempunyai nilai kebolehpercayaan yang tinggi dan baik. Diharapkan agar instrumen penilaian Keperluan Bahasa Arab Untuk Pelancongan Islam di Selangor ini dapat membantu dalam menganalisis keperluan sebenar pelancong Arab yang memilih Malaysia sebagai destinasi pelancongan khususnya negeri Selangor dan melonjakkan kadar pendapatan perkapita negeri dalam bidang pelancongan.

Many translators have difficulty finding the most accurate translation of Arabic verbs into Malay. This is due to the failure to determine the derivative translation match of a prepositional verb between the two languages. This paper focuses on the most natural derivative translation of verbs in surah al-Baqarah. The objective of this study is to see how this Arabic-Malay translation can be done well on root words entered by the prefix alif in front of a verb and the insertion ta’ placed after the first let ter of the root word. A total of six samples found in surah al-Baqarah were studied using contrastive analysis and context theory. Based on the six reward functions for the verb ifta'ala, only the functions of al-mubalaghah fi ma'na al-fi'l, al-musharakah, al-ijtihad, al-ittikhadh and al-izhar were found in the six samples of the study, representing 83.3% of the total functions stated. Only the al-mutawa’ah reward word function, which represents 16.7%, was not found in any of the study samples. In conclusion, the translation is seen to be successful because it can be done well and understood, in accordance with the context of the sentence. Therefore, no translation suggestions were submitted. The results of the study can be used as input in developing a translation module for the derivation of Arabic-Malay ifta'ala verbs and can provide important implications to those directly involved in the field of translation, namely students, teachers and fans of translation

The mainstream Islamic community in Malaysia has already began to be exposed by the practice of sanad talaqqī in the context of quranic studies. Nowadays, many people struggled to obtain the Quranic sanad talaqqī. This system is a tradition that has been emphasized by the qurrā’ and began to spread in Malaysia. It is widely known that the Quran has been inherited to and by every generation through reading method known as talaqqī mushāfaḥah. Among the sanad that are spread in Malaysia are the sanad talaqqī 30 juzu’ and the sanad talaqqī al-Fātiḥah. However, society are still less known and understood about the concept of Quranic sanad talaqqī. Therefore, research needs to be done to introduce to the society the practice of the inheritance of Quranic sanad talaqqī in Malaysia. This study will focus on the graduation practice of sanad talaqqī al-Fātiḥah. Data of the study were collected through library documents and sanad talaqqī al-Fātiḥah certificates, while the data analysis method was descriptive. Findings show that there is activity in the graduation of sanad talaqqī al-Fātiḥah in Malaysia but it is not yet widespread. The criteria found on the sanad certificates were also analyzed as a research finding. The implications of this study are important to guide the society in order to build a proper perception towards the graduation of sanad talaqqī al-Fātiḥah. The society needs to be introduced to the practice of Quranic sanad talaqqī in order to produce many individuals who are able to read the Quran fluently and eloquently.