Every person who has been accused of an offense must be punished under the legal framework including child offenders. In Malaysia, there are two courts that have the jurisdiction to hear and determine all such actions and proceedings involving child offenders namely the Court for Children and the Syariah Court. Both courts have different jurisdictions and procedures provided by the Enactments and Acts. Therefore, the objective of this study is to examine the application of rehabilitation punishment to the child offenders under Islamic law and criminal law in Malaysia. The study has used qualitative methods in collecting and analysing data through document analysis, field studies and interviews. Document analysis is from books, writing articles, journals and previous reported cases. Subsequently, this study has conducted field studies at Sekolah Henry Gurney Telok Mas, Melaka and the Syariah Lower Court of Kuala Selangor. This study also conducted interviews with the Police Officers of the Sekolah Henry Gurney Telok Mas, Melaka and the Judge of Syariah Lower Court of Kuala Selangor in order to analysis the data obtained. The results of this study found that the Court for Children has a jurisdiction to hear and determine all criminal offences and proceedings involving child offenders except for the offences listed under the jurisdictions of the State whereby the State that has given the jurisdiction to the Syariah Court to hear and determine all criminal offences and proceedings that related to Islamic matters and Muslim. This study also found that both courts are inclined to impose rehabilitation punishments to the child offenders and one of the forms of punishment is to order the child offender to be sent to rehabilitation schools. The results of the field studies also found that there were differences in the procedures and modules that had been applied at the Sekolah Henry Gurney Telok Mas, Melaka and Pusat Pemulihan Aqidah Baitul Iman, Hulu Yam Selangor. This study has contributed to a theoretical understanding of the differences between the application of rehabilitation punishment to child offenders under Islamic law and criminal law in Malaysia. This study of opinion that the module that has been applied at the Pusat Pemulihan Aqidah Baitul Iman, Hulu Yam Selangor is need for enhancement because it will be implemented on the child offender who has been convicted by the Syariah Court by providing a complete guidelines and legal framework specifically in terms of education of such child offender.

Perdagangan mata wang atas talian (PMWAT) atau Online forex trading (OFT) adalah di antara jenis perdagangan yang semakin mendapat perhatian masyarakat pada masa kini. Pandemik COVID-19 dan Perintah Kawalan Pergerakan (PKP) menjadikan PMWAT ini semakin mendapat perhatian bagi dijadikan sumber pendapatan pantas bagi mengatasi masalah kewangan yang dihadapi. Satu fakta yang tidak dapat dinafikan PMWAT adalah di antara jenis perdagangan yang mempunyai tahap kecairan (liquidity) yang paling tinggi dalam pasaran kewangan dunia. Namun begitu, isu berkaitan pengharaman PMWAT masih menjadi perdebatan oleh pelbagai latar belakang masyarakat meskipun telah wujud fatwa yang mengharamkan urus niaga ini. Kajian ini menggunakan kaedah kualitatif dengan menganalisis kitab-kitab fiqh serta artikel dan jurnal bagi mengupas isu kedudukan PMWAT menurut perspektif Syariah serta undang-undang di Malaysia. Hasil kajian mendapati bahawa PMWAT adalah jenis perdagangan yang mempunyai rukun-rukun dan syarat-syarat khas kerana ianya termasuk dalam kategori Bai’ al-Sarf. Analisis kajian turut mendapati bahawa sistem PMWAT yang digunapakai pada masa kini adalah bertentangan dengan rukun dan syarat muamalat menurut syarak. Maka, hasil kajian berpandangan bahawa terdapat kewajaran dalam pengharaman PMWAT berdasarkan beberapa isu yang dibincangkan dalam artikel ini. Kata kunci: perdagangan mawa wang, forex, syariah, Bai’ al-Sarf, pengharaman

Differences of thought, understanding and interpretation of the law, and the effects of underage marriage lead to debate in society. Although there is a minimum age limit provided, but the law is seen as irrelevant to be applied nowadays because it is considered as a practice that can cause harm to children, family institutions and national development. Therefore, this article will discuss the position of child marriage according to Shariah and legal perspective. In addition, this article also discusses the position of child marriage under the Sustainable Development Goals (SDGs) as well as the implications of such marriages to children in terms of health and educational rights. This study uses a qualitative research methodology based on library research by analyzing primary and secondary documents such as the classical books (turath) and state enactments, as well as academic writings in the journals. The findings of the study indicate that there is a provision in the act and enactment of each state related to the child marriage. However, the details are not clear and specific about the reasons and factors that need to be taken into account in granting permission for child marriage. In addition, this article also found that there are negative implications on the health and educational rights of the children involved as a result of underage marriage. Therefore, this article suggested for improvement to the existing provisions in order to safeguard the welfare and rights of children.