The diverse audience market for creative media such as film and drama often needs help with the low accuracy of representation regarding works related to Islamic perspectives. Additionally, industry practitioners need a unified creative media model from an Islamic perspective to guide their work. Therefore, this study aims to develop an Islamic creative media model based on expert consensus using the fuzzy Delphi method. The research design uses a fuzzy Delphi approach to develop an Islamic creative media model. This study incorporates elements of Islamic creative media structures as a data collection method. Ten experts from the media industry, Islamic studies, and media communication participated. Based on expert consensus, the results demonstrated the triangular fuzzy value and the accuracy of the defuzzification process. The expert panel agreed and accepted that Islamic creative media consists of creative works (93%, 0.0304), industry players (92%, 0.0350), and audiences (94%, 0.0195). It was shown that the consensus percentage is above 75 percent at the threshold (d) <0.2, signifying that these domain elements have successfully culminated in an Islamic creative media model. The model is intended to serve as a valuable guide for media professionals, creative industry practitioners, and stakeholders in creating content that aligns with the Islamic narrative. Based on insights from contributions from creative media and religion experts, the model-building results can form the basis for further research, particularly in-depth analysis of case studies within the industry.

Sifat ‘ismah atau pun maksum bagi para nabi dan rasul adalah sangat penting difahami oleh setiap generasi manusia. Ketidakfahaman yang jitu dalam hal ini menyebabkan kebarangkalian wujud persepsi negatif kepada para utusan Allah SWT dan ini merencatkan lagi proses penyebaran Islam secara tidak langsung. Justeru, artikel ini membuat tinjauan secara umum dan melihat secara khusus kepada pandangan Badiuzzaman Said Nursi berkenaan pengertian c ismah (maksum) dan juga melihat kepada hikmah serta tujuan keperluan ‘ismah ini bagi diri para nabi dan rasul. Antara metode penulis dalam kajian ini ialah merujuk langsung daripada kitab-kitab Rasail an-Nur, dan juga melalui sumber-sumber bacaan berkenaan konsep ‘ismah. Perbandingan daripada beberapa aliran pemikiran dalam Islam berkaitan perbahasan ini juga diketengahkan supaya kesamaran konsep ini terangkat dan dapat dijelaskan sebaiknya. Hasilnya, kita dapat mengenal pasti sudut pandang sebenar yang diterima pakai di sisi Ahl al-Sunnah wa al-Jama’ah menerusi perbincangan yang dikemukakan oleh tokoh mujaddid abad ke 20 ini.

Effective da'wah communication is very necessary in maintaining the well -being of the community so that it is always in a state of peace, tranquility and harmony. Niaz Muhammad and Fazle Omer state that the principles of effective da'wah communication should cover all aspects of verbal communication and non -verbal communication. Meanwhile, S. Salahudin Suyurno stated that effective da'wah today must be based on manhaj rabbaniyyah, as emphasized by Allah SWT in surah an-Nahl, verse 125. Both of these things are included in Said Nursi's method of communication when preaching, until it is spread throughout Turkey in particular. Thus, this study focuses on the study of the form of communication Badiuzzaman Said Nursi especially non-verbal communication (non-verbal) while disseminating and delivering the message adapted through his masterpiece that is Rasail an-Nur. The methodology of this study is based on the reference of his own book, the book of Rasail an-Nur as well as the writings of scholars on the communication of his da'wah. The results of the study found that Badiuzzaman Said Nursi's preaching experience in various stages of his life such as in politics, education, war and so on caused him to be loaded with preaching experience with various forms of communication, especially in non -verbal forms. (not verbal), then appointed as a figure of contemporary da'wah and reform, until he was called 'badiuzzaman' which is the excellence of the times.