Waqf is a form of charity which is highly recommended in Islam. In Malaysia, most of the states impose solely on perpetuity property based on Shafiᶜiy school of law view as stated in State Administration of Islamic Law Enactment and State Waqf Enactment. However, there are certain states allowed the implementation of temporary waqf such as Johor, Federal Territory of Kuala Lumpur, and Sarawak. In 2020, most of the country across the world including Malaysia are affected by deadly disease which is known as COVID-19. The World Health Organization (WHO) declare it as pandemic on January 2020. Malaysia Government has issued Movement Control Order (MCO) as a preventive measures to overcome this contagious disease. Many institutions and employment sectors are ordered to stop their operation temporarily. The negative impact of MCO affected daily life routine, public safety and security, education, and business. Thus, the objective of this paper is to study the concept of temporary waqf from the Islamic perspectives and to explore the advantages of temporary waqf in combating COVID-19. This paper has conducted inductive and deductive methods. In this qualitative research, data has been collected by using library research, observations, and interview. The result of this paper shows that temporary waqf products brought many advantages as compared to perpetuity waqf in combating this pandemic COVID-19.

Pandemik Covid-19 telah memberi kesan negatif terhadap aspek ekonomi negara sekaligus menaikkan kadar kemiskinan negara semasa. Bagaimanapun, terdapat beberapa isu pembasmian kemiskinan yang boleh memberi impak yang tidak memberangsangkan sekiranya beberapa inisiatif tidak difokuskan dalam usaha membasmi kemiskinan tegar menjelang 2025. Kajian ini bertujuan untuk membuat sorotan literatur secara sistematik ke atas bagaimana zakat berperanan dalam membangunkan ekonomi umat Islam di Malaysia pasca pandemik sekaligus membendung isu kemiskinan. Kajian ini menggunakan kaedah PRISMA iaitu dengan membuat carian artikel di pangkalan data Scopus, Emerald dan Google Scholar (Advanced Google Scholar) secara sistematik sepanjang tempoh bermula 2021 hingga 2023. Data yang dikumpul telah dianalisis dan direkodkan dalam carta alir PRISMA. Sejumlah 67 artikel jurnal yang terpilih berkaitan dengan topik telah dibincangkan oleh pengkaji. Hasil kajian mendapati bahawa perlaksanaan segera transformasi medium pengumpulan dan pembahagian zakat dalam usaha membasmi kemiskinan oleh pihak berwajib di Malaysia kerana ia sangat relevan dan signifikan membasmi kemiskinan. Kajian ini memberi impak terhadap kemampuan masyarakat untuk kelangsungan hidup agar bebas dari kemelut kemiskinan tegar pada pasca-pandemik Covid-19 tercapai pada tahun 2025 menerusi salah satu sistem kewangan sosial Islam iaitu zakat secara teknologi digital samada dari segi pengumpulan atau pembahagian sumbangan zakat kepada yang memerlukan.

Tabung dana khairat kematian (DKK) merupakan keperluan kehidupan umat Islam semasa, kerana ianya berkaitan kos pengurusan jenazah. DKK untuk memberi persediaan awal bagi para ahli ketika menghadapi kematian. Oleh itu, perlu wujud kajian secara konsep dan aplikasi bagi melihat kedudukan menurut syariah. Bahkan DKK juga merupakan ekosistem kewangan sosial halal yang perlu dikaitkan antara satu sama lain bagi menyelaraskan ekosistem. Secara amalan, DKK ini amat diperlukan para ahli yang terlibat dalam badan khairat kematian. Masjid kg parit Muhammad, parit sulong Batu Pahat Johor merupakan salah satu masjid yang menjalankan pengurusan khairat kematian perlu dikaji secara mendalam bagi melihat konsep dan aplikasi. Objektif kajian ini mendedahkan konsep dan aplikasi tabung DKK yang dikategorikan dalam ekosistem kewangan sosial halal kepada para ahli. Kajian menggunakan metod kualitatif melalui pendekatan kajian kepustakaan dan temubual berstruktur. Seterusnya akan dianalisis berdasarkan kepada data yang terkumpul. Hasil kajian ini mendapati bahawa konsep gotong royong/taawun merupakan asas model dalam tabung DKK melalui kutipan sumbangan tabung setiap hari jumat di masjid kg parit Muhammad. Implikasinya konsep dan aplikasi DKK ini menunjukkan kepada ekosistem kewangan sosial halal menjadi sistem asasi dalam tabung DKK. Para ahli khairat kematian mendapat jaminan sosial dalam membiayai kos pengebumian jenazah.

The Death Khairat Fund (DKF), also known as the Death Khairat Money Scheme (DKMS), is a cultural custom observed within the Muslim community. Typically, the management of this fund is a halal financial management ecosystem entrusted to mosque institutions, facilitating the payment process of the local community and ensuring direct benefits in the event of death. The establishment of this fund has become imperative for the everage Muslim community in the realm of funeral management. The rationale behind the utilisation of this fund is in its capacity to facilitate the procurement of necessary resources and aid for the comprehensive management of funerals, thereby streamlining the otherwise complex responsibilities that fall upon the beneficiaries. Nevertheless, there has been a lack of scholarly examination about the alignment of the DKF with the principles of Maqasid Shariah, particularly in relation to the safeguarding of religious interests (hifz al-din). Hence, this initial investigation examines the correlation between the DKF and Maqasid Shariah. The researchers have achieved success in this study through the utilisation of a qualitative methodology. The study concluded that the implementation of the DKF aligns well with the notion of hifz al-din within the framework of Maqasid Shariah. This is due to its ability to rejuvenate the essence of Islam by promoting the integration of Quranic teachings and the practises of the Prophet Muhammad, hence fostering unity among Muslims. An in-depth examination of the correlation between the DKF and other Maqasid Shariah ideas is imperative to ascertain the magnitude of significance and necessity of this fund within the Islamic framework.

The Death Khairat Fund, or the Death Khairat Money Scheme (DKMS), is a pure culture practised among the Muslim community. Usually, this fund will be managed by the mosque institution to make it easier for the local community to make payments and get direct benefits in the event of death. This fund has become necessary for the average Muslim community in funeral management. This is because the benefit of this fund in providing equipment and assistance for complete funeral management has simplified the process of funeral management that needs to be done by the heirs. However, the study of the explanation of the Death Khairat Fund with any principle of Maqasid Shariah has not yet been studied, especially from the point of view of property protection (hifz mal). Therefore, this preliminary study analyses the relationship between the Death Khairat Fund and Maqasid Shariah. The researcher succeeded in this study by using a qualitative method consisting of analysis of articles, newspapers, books, and interviews with the management of the Death Khairat Fund in the mosque, which was selected face-to-face. As a result, the study found that the practice of the Death Khairat Fund is very much in line with the concept of hifz mal from the point of view of Maqasid Shariah because the use of individual property in this fund can have a significant impact on the good of the people and does not lead to any harm and harm. A further study of the relationship between the Death Khairat Fund and other Maqasid Shariah concepts is necessary to see the extent of the importance and need of this fund from the Islamic perspective.

The Death Khairat Money Scheme (DKMS) is a matter that is no stranger to most of the Muslim community. This DKMS is a noble practice that has existed for ages in the Malay community in Malaysia. Therefore, a study on implementing the DKMS system in the state of Malacca has been carried out. Literature review and interview methods have been applied in this study. The study’s results found that implementing DKMS among the selected mosques differs from a management point of view. As a result, the diversity of DKMS management methods in mosque institutions is high. Therefore, it is hoped that a more in-depth and extensive study can be done so that data collection on the management of DKMS in mosque institutions can be perfected for future benefits.

Mudd is a volume measuring instrument that has been widely used as a reference measure in the Islamic region for the payment of zakat, fidyah and kaffarah. Many well-known literatures have their own definition of the mudd, but never being discussed technically in term of volume calibration. A mudd has been calibrated by National Metrology Institute of Malaysia (NMIM) to determine its’ volume, as an effort to standardize the volume of mudd at national level. The result shows that the volume of a mudd is 796 mL. Accurate measurement of the mudd volume is vital since the compensation is to be paid to the poor and needy peoples. This research to determine the volume of a mudd is hopefully to strengthen the institution related with the use of the mudd in the future.

Amil zakat (zakat collector) is an individual that is responsible in the collection of zakat or tithes. Generally amil is appointed by the state Islamic religious council by which most of them do not have specific background in religious knowledge or in the field of zakat. Nevertheless there were several cases on breach of trust among the current amilwhich affect the credibility and trust of Islamic society towards zakat institutions in Malaysia. The objective of the research is to determine the course and training provided to the zakat collector besides analysed the content of the course and training given to the zakat collector. This research applied the quantitative research methodology which is field study using interviews methods and qualitative using the documentation research in the form of deductive and inductive methods. The finding of the research indicated that there are no specific courses or trainings provided to the amil zakat after their appointment and commissioning. It can be concluded that there is vital need to enhance the role of zakat collector through the effective course and training. The implication of the research is it can improve the weakness of the existing amil zakat management system in each state in Malaysia thus assisting in decreasing and handling of misconduct cases involving amil zakat. Thus it is highly recommended to implementamil professional certification program that consist of 10 specific modules specifically for certified amil which emphasize on the integrity and skills from various aspect such as communication, missionary endeavour, sermon and leadership.

This study discusses the development procedure of the global tahfiz game (GTG) as a teaching aid for the Quranic revision subject for tahfiz students based on the gamification concept. Comprehensive design and development research (DDR) was used as the research method. The analysis includes conceptual and material development, expert evaluation, testing, and the final product. The development of concepts and materials used in this gamification was based on the theoretical framework of mechanics, dynamics, and aesthetics (MDA), with the application of tahfiz education elements. To examine the ability of GTG prototype to tackle the users’ needs, we have conducted the usability analysis. The expert teacher's mean score for the trial run on this gamification was high at 4.85. The trial run score for student participants was also high (4.45). The result demonstrated that most of the constructs are perceived at a high level by respondents. Thus, this indicated the high usability of GTG to be used as a teaching aid for a Quranic revision subject. The gamification of Quranic tahfiz based on board games has been finalized through recommendations and improvements based on the evaluation. The study findings are expected to be useful for educational institutions or researchers in developing teaching materials using the MDA framework for gamification, particularly in the field of Islamic education.

Many educators have chosen to use board games to enhance the way of delivering course contents. A board game will help students understand an education concept quickly through experiential learning, where they manage and solve problems in a real situation. This study is focusing on the evaluation of a board game, namely Global Zakat Game (GZG) as an edutainment tool among various levels of users at learning institutions in Malaysia. The respondents were purposively selected from a Malaysian national competition organized at Islamic Science University of Malaysia (USIM) on 8 November 2017. A questionnaire was distributed among 235 participants from various levels of learning institutions during the national event to evaluate the practical use of GZG as an edutainment tool in increasing their understanding on Zakat theories and practice. The result indicated that the use of GZG as a Zakat edutainment tool has a positive impact on users and players as it helps them to learn more about Zakat theories and practice between high (4.65) and moderate high (3.95) of mean scores. Most of the respondents mentioned that they enjoyed playing GZG as it involves experiential learning and learning by doing.

Board games have become one of the useful tools in teaching and learning. Many instructors and educators have chosen to use board games to enhance the way of delivering course contents. A board game will help students understand the education concept quickly and get involved in experiential learning, where students can manage and solve problems in an actual situation. This study will focus on the evaluation of a board game, namely Global Zakat Game (GZG) as a Zakat edutainment tool among users at various levels of learning institutions in Malaysia. The respondents were purposively selected among a Malaysian national competition in using Global Zakat Game (GZG) organized at Islamic Science University of Malaysia (USIM) on 8 November 2017. A questionnaire was distributed among 235 participants from various levels of learning institutions during the national event to evaluate the practical use of GZG as a Zakat edutainment tool in increasing their comprehension and understanding on Zakat theories and concepts. The result indicated that the use of GZG as a Zakat edutainment tool has a positive impact on users and players as it helps them to learn more about Zakat theories and concepts between high (4.65) and moderate high (3.95) mean scores. Most of the respondents mentioned that they enjoyed playing GZG as it involves experiential learning. It also can be used as an edutainment tool for learners and society at all ages.

This study explores the evolution of death charity management in Malaysia in light of technological advancements. Death charity, a crucial form of funeral support providing essential services and financial assistance to families in need during the grieving period, is the focus of this study. The research hones in on the significance of implementing digital solutions to enhance the efficiency and effectiveness of death charity operations. Identified in this study are two online death charity portals, https://bumijez.com/ and https://www.e-khairat.com/, which are instrumental in better management and access to death charity services. The literature review methodology employed in this study utilizes a qualitative design sourced from articles, journals, primary data and secondary data. The study’s findings underline that a robust bereavement management system can offer vital support to bereaved families, alleviating their emotional burden and financial stress during challenging times. Furthermore, the study underscores the importance of raising awareness and educating the younger generation about death charity, as many lack knowledge about preparing to deal with death. The research concludes that integrating technology into death charity management not only streamlines processes but also makes these services more accessible and widely used by the community. In summary, this study emphasizes the necessity of adapting death charity management to contemporary technological trends to ensure that this important service remains relevant and effective in meeting the needs of society.

With regard to the discussions on poverty, public and private agencies must play their roles to encounter poverty issues. In 2016, Malaysia's poverty rate was at 0.4 percent, which was the lowest percentage in Southeast Asia. At present, Malaysia is at the final stage of the program of poverty alleviation through selected initiatives. However, to ensure that the programs are successful, the government needs to get the support from other agencies, such as Zakat institutions. In 2016, Lembaga Zakat Selangor provided at least RM10,854,282 through the economic development program. Although the statistic of ASNAF entrepreneurs is yearly showing an increase in number, the issue that needs to be highlighted is on how many of them have become successful entrepreneurs and have exited from being the poor and needy ASNAF to become Zakat contributors. Such highlight is important because not every ASNAF who gets involved with the entrepreneurship program will be successful since there are a lot of factors that need to be considered, such as capital, monitoring, skills, and others. In light with this, this study attempted to unravel the contributing factors to ASNAF entrepreneurs’ success that is achieved through the ASNAF entrepreneurship program. A quantitative approach was used to collect primary data, which were the input acquired from the target respondents. The primary outcome of this study can assist the Malaysian government in identifying the best mechanism to solve the issue of poverty and reducing the expenditure of the Malaysian government

Pendidikan secara fleksibel dapat ditingkatkan melalui inovasi yang dikenali sebagai gamifikasi atau gamification. Gamifikasi dalam pendidikan merupakan pendekatan yang menggunakan kaedah permainan dalam proses pengajaran dan pembelajaran (P&P). Gamifikasi menjadikan proses P&P menjadi lebih menarik dan interaktif. Menurut kajian daripada University of Mississippi, pelajar yang belajar matapelajaran sejarah melalui gamifikasi menunjukkan minat yang lebih tinggi dan penglibatan lebih aktif dalam matapelajaran tersebut. Satu inisiatif perlu dibentuk dalam kalangan mereka yang berkebolehan untuk membangunkan gamifikasi, dengan menerapkan nilai dan budaya tempatan supaya kaedah ini, di samping berjaya dijadikan alat P&P ia juga dapat memberi kefahaman masyarakat pelajar terhadap nilai budaya dan identiti negara. Objektif artikel ini ialah untuk memperkenalkan konsep gamifikasi dalam pendidikan Islam khususnya subjek zakat kepada masyarakat berasaskan produk Global Zakat Game. Ia juga turut menyentuh kepentingan gamifikasi sebagai alat pembelajaran dalam mewujudkan kefahaman Islam secara interaktif dan berkesan. Artikel ini menggunakan pendekatan kualitatif yang melibatkan kaedah dokumentasi dan temubual. Hasil kajian ini mendapati bahawa kaedah pembelajaran melalui gamifikasi ini terbukti memudahkan para pelajar dalam memahami Islam secara umum. Ia membantu para pelajar untuk mengingati maklumat dan pengetahuan berkaitan ilmu yang dipelajari dengan lebih mudah dan berkesan. Implikasi artikel ini boleh dijadikan rujukan kepada para guru dan pendidik dalam membentuk kaedah pengajaran dan pembelajaran melalui gamifikasi. Kajian lanjutan dapat dijalankan bagi mengenalpasti pendekatan gamifikasi yang lebih pelbagai dalam pendidikan khususnya melibatkan subjek pengajian Islam.

Rasuah di kalangan masyarakat Malaysia pada masa kini semakin berleluasa sama ada daripada sektor penjawat awam atau swasta. Pelbagai usaha telah diambil oleh pihak kerajaan untuk menangani isu rasuah di Malaysia namun masih tidak boleh dibendung. Laporan Suruhanjaya Pencegahan Rasuah Malaysia (SPRM) menunjukkan statistik tangkapan kes rasuah meningkat sebanyak 6.38% iaitu 909 kes pada tahun 2022 berbanding 851 kes pada tahun 2021. Ini menunjukkan kajian berkaitan gejala rasuah adalah perlu seiring dengan peredaran zaman. Justeru, artikel ini bertujuan membincangkan mengenai konsep rasuah menurut syariat Islam. Artikel ini juga akan mengkaji faktor-faktor gejala rasuah di Malaysia selain meneliti implikasi amalan rasuah terhadap masyarakat di Malaysia. Kajian kualitatif ini menggunakan kaedah analisis dokumen dan pemerhatian dalam proses pengumpulan data. Hasil kajian mendapati amalan rasuah bertentangan dengan syariat Islam. Antara faktor yang mempengaruhi gejala ini masih berlaku adalah disebabkan nilai integriti yang rendah, tekanan kewangan serta kejahilan terhadap ilmu agama. Implikasi gejala rasuah juga menjadikan kepercayaan dan keyakinan masyarakat berada di tahap yang rendah, meningkatkan jurang sosioekonomi dan kadar kemiskinan masyarakat di Malaysia. Hasil kajian juga mencadangkan agar aspek pendidikan diberikan penekanan kepada nilai-nilai moral dan etika bagi membantu memupuk sikap jujur dan berintegriti dalam diri masyarakat agar gejala rasuah dapat dikurangkan dari masa ke semasa. Diharapkan kajian ini dapat dijadikan rujukan dan panduan kepada pihak yang bertanggungjawab bagi membendung jenayah rasuah untuk menjamin masyarakat di Malaysia bebas daripada gejala rasuah.

Harta pusaka yang tidak dituntut atau harta ‘pusaka beku’ sudah sekian lama menjadi masalah kepada masyarakat dan ianya menjadi semakin kronik sejak akhir-akhir ini ekoran jumlah kes yang semakin meningkat pada setiap tahun. Akibat dari itu maka timbullah pelbagai isu yang memberi kesan yang amat negatif kepada pihak-pihak yang terlibat khususnya ahli waris. Terdapat banyak faktor serta punca yang membawa kepada berlakunya keadaan ini; antaranya sikap acuh tidak acuh atau sambil lewa masyarakat dalam pengurusan harta pusaka milik mereka. Selain itu, ketidakfahaman masyarakat tentang kaedah dan cara serta prosedur yang perlu dilakukan untuk menguruskan harta pusaka juga merupakan faktor penyumbang kepada berlakunya isu harta pusaka yang tidak dituntut semakin bertambah di Malaysia. Keadaan ini tidak boleh dibiarkan dan perlu dicari kaedah dan mekanisma dalam menyelesaikan kemelut ini dari terus berlarutan. Artikel ini akan menfokuskan kepada perbincangan tentang punca-punca mengapa berlakunya isu harta yang tidak dituntut ini serta kaedah yang boleh diaplikasikan bagi membantu menyelesaikan dan mengurangkan masalah dalam isu harta yang tidak dituntut ini.

Pemelukan agama Islam dalam kalangan mualaf meningkat saban tahun. Perkembangan ini amat baik dan menunjukkan Islam agama yang rahmah dan sesuai sepanjang zaman. Istilah mualaf atau saudara baharu sering digunapakai oleh masyarakat atau agensi yang mengurus, membimbing dan menjaga kebajikan mualaf.Terdapat timbul persoalan berkaitan tempoh status mualaf yang berbeza mengikut negeri sehingga menyebabkan keperluan kepada terhadap status mualaf kepada mukalaf yang perlu dikaji dan diteliti secara terperinci. Justeru, objektif kajian ini adalahmengenal pasti konsep mualaf serta mukalaf mengikutkriteria yang ditetapkan oleh sarjana Islam dalam menentukan seseorang sebagai mukalaf. Kajian ini juga akan mengkaji kaedah pengukuran penentuan status mualaf kepada mukalaf berdasarkan pandangan ulama dan keperluan masa kini. Kajian ini menggunakan pendekatan kualitatif dengan kaedah dokumentasi.Hasil kajian mendapati bahawa kaedah penentuan status mualaf kepada mukalaf perlu memenuhi tiga kriteria utama iaitu telah mencapai dewasa (baligh), berakal dan faham terhadap sesuatu hukum yang ditetapkan. Kajian lanjutan berkaitan kriteria tambahan dalam menentukan status mualaf kepada mukalaf perlu dilakukan bagi membangunkan satu instrumen yang boleh digunapakai oleh agensi berwajib. Diharapkan kajian ini dapat menjadi rujukan dan panduan kepada pihak pengurusan zakat di Malaysia dalam menghasilkan kaedah penentuan status mualaf kepada mukalaf.

Heart disease is the leading cause of death for many children in the country. According to a report by the National Heart Institute, as many as 80% of pediatric patients receiving treatment at the National Heart Institute (IJN) are in dire need of treatment funds. Various zakat assistance schemes have been introduced by zakat centers through the State Islamic Religious Council (MAIN) to ease the burden of heart disease patients to finance their treatment costs. However, most of the assistance schemes introduced are only general in nature and not specifically for heart disease patients. Therefore, this article aims to discuss the need for ijtihad and fatwa related to the zakat assistance scheme for the cost of heart treatment by fatwa and zakat institutions. The study will also discuss the health assistance schemes provided by the State Islamic Religious Council This qualitative study uses documentation and observation methods in the data collection process. The results of the study found that ijtihad and zakat fatwa in health assistance schemes have been implemented at the institutional level of fatwa and zakat in the general context. There are also several states that have provided zakat funds specifically for heart disease patients. It is hoped that this study can provide guidance and reference to fatwa institutions, zakat institutions, IJN and certain organizations to help asnaf with heart diseases to recover through ijtihad and fatwas issued. A further study on the effectiveness of zakat funds on the cost of heart treatment for heart disease patients can be implemented to ensure the well -being of Muslims in Malaysia.

Pendidikan merupakan keperluan asas bagi setiap insan dan untuk memenuhi keperluan ini ia memerlukan kewangan yang berterusan. Terdapat beberapa golongan yang kurang bernasib baik dari segi kewangan untuk meneruskan pelajaran seperti golongan asnaffakir dan miskin yang hanya bergantung harap kepada zakat pendidikan untuk melunaskan yuran persekolahan dan mendapatkan bantuan persekolahan. Tujuan kajian ini dijalankan adalah untuk mengenalpasti institusi pendidikan yang beroperasi sepenuhnya menggunakan dana zakat, menilai skim dan bentuk bantuan zakat yang diberikan kepada fakir dan miskin oleh institusi zakat serta mencadangkan satu model institusi pendidikan yang beroperasi sepenuhnya melalui pembiayaaan dana zakat. Kajian ini menggunakan metodologi penyelidikan secara kualitatif iaitu mengumpulkan data melalui kajian perpustakaan dengan merujuk laporan dan dokumen dari unit Baitulmal, Majlis Agama Islam dan Pusat Zakat di Malaysia. Hasil kajian ini mencadangkan bahawa satu kerangka atau model institusi pendidikan melalui pembiayaan dana zakat sepenuhnya dapat dibangunkan memandangkan peranan dan sumber dana zakat adalah lebih berterusan dan meningkat dari tahun ke tahun.

Adat Perpatih merupakan salah satu adat yang diamalkan oleh masyarakat di Malaysia khususnya sebahagian besar masyarakat di Negeri Sembilan dan sekolompok kecil masyarakat di Melaka. Adat Perpatih berasal dari Pagar Ruyung, Sumatera yang diasaskan oleh Datuk Perpatih Nan Sebatang yang menjaga kawasan tanah sebelah darat dan diamalkan di Negeri Sembilan dan Naning. Adat ini dibawa ke Negeri Sembilan oleh orang Minangkabau pada kurun ke-17. Namun begitu, masih terdapat kekeliruan yang berlaku di kalangan masyarakat berkenaan beberapa amalan adat Perpatih yang dianggap bercanggah dengan syarak. Di antara amalan yang menjadi isu perbualan hangat di kalangan masyarakat ialah isu pembahagian Tanah Adat di Negeri Sembilan atau di kalangan masyarakat yang mengamalkan Adat Perpatih. Amalan pembahagian ini dikatakan bercanggah dengan Islam kerana tidak mengikut kaedah yang telah ditetapkan oleh syarak menerusi kaedah Faraidh. Walaubagaimanapun, kajian yang dijalankan menunjukkan fakta kurang tepat seperti yang beredar di masyarakat dan ia perlu diperbetulkan. Kurangnya pengetahuan di kalangan masyarakat awam terhadap amalan adat ini telah menyebabkan anggapan bahawa amalan tersebut salah di sisi Syarak. Kajian dan penelitian secara terperinci perlu dijalankan sebelum menghukum sama ada sesuatu perkara itu dibenarkan ataupun sebaliknya. Justeru, artikel ini akan menganalisis dan meneliti secara mendalam berkenaan isu pewarisan tanah Adat dan kaitannya dengan konsep Al-�adah Muhakkamah. Metodologi yang digunakan adalah kajian kepustakaan yang menganalisis data-data secara deskriptif. Selain itu metod perbandingan juga akan digunakan untuk membandingkan hujah-hujah yang dikemukakan oleh pihak-pihak yang menyelidik, mengkaji dan menulis dalam isu ini. Hasil kajian mendapati bahawa amalan pewarisan tanah Adat ini bertepatan dengan konsep Al-�adah Muhakkamah berdasarkan kepada analisis yang telah dibuat. Secara dasarnya, amalan tersebut tidak menunjukkan tanda-tanda bahawa ia salah di sisi Islam kerana tidak terdapat dalil (nas) atau bukti yang mengharamkannya.