The Interest of applying the total quality standards has become a global demand in addition to being a demand for a community due to the growing needs of the community individuals , and the various international institutions concerned with quality , and if we look at the individuals of the community , we find that his interest in improving the performance and services provided to him by the state is increasing day after day , as well as needs are increasing day after day , therefore the performance of total quality standards in different institutions , whether its economic , educational or social. The challenge for any institution to adopt of the total quality as a philosophy or Implementation of total quality has led to the growing needs of the beneficiaries, and because the achievement of total quality management standards has become a practical, any institution should be interested in it. (Radwan 2014). In the educational field most of the world focused on education improvement, and the quality comprehensive had the biggest attention and this age was called the quality comprehensive according to thoughts (Miligi 2011) beside applying the standard of quality in field of education became from the necessaries to suite the advanced of knowledge technology, therefore the educational institutes can have the confidence of the other social institutions. (Hafiz 2012).

Adat Perpatih merupakan salah satu adat yang diamalkan oleh masyarakat di Malaysia khususnya sebahagian besar masyarakat di Negeri Sembilan dan sekolompok kecil masyarakat di Melaka. Adat Perpatih berasal dari Pagar Ruyung, Sumatera yang diasaskan oleh Datuk Perpatih Nan Sebatang yang menjaga kawasan tanah sebelah darat dan diamalkan di Negeri Sembilan dan Naning. Adat ini dibawa ke Negeri Sembilan oleh orang Minangkabau pada kurun ke-17. Namun begitu, masih terdapat kekeliruan yang berlaku di kalangan masyarakat berkenaan beberapa amalan adat Perpatih yang dianggap bercanggah dengan syarak. Di antara amalan yang menjadi isu perbualan hangat di kalangan masyarakat ialah isu pembahagian Tanah Adat di Negeri Sembilan atau di kalangan masyarakat yang mengamalkan Adat Perpatih. Amalan pembahagian ini dikatakan bercanggah dengan Islam kerana tidak mengikut kaedah yang telah ditetapkan oleh syarak menerusi kaedah Faraidh. Walaubagaimanapun, kajian yang dijalankan menunjukkan fakta kurang tepat seperti yang beredar di masyarakat dan ia perlu diperbetulkan. Kurangnya pengetahuan di kalangan masyarakat awam terhadap amalan adat ini telah menyebabkan anggapan bahawa amalan tersebut salah di sisi Syarak. Kajian dan penelitian secara terperinci perlu dijalankan sebelum menghukum sama ada sesuatu perkara itu dibenarkan ataupun sebaliknya. Justeru, artikel ini akan menganalisis dan meneliti secara mendalam berkenaan isu pewarisan tanah Adat dan kaitannya dengan konsep Al-�adah Muhakkamah. Metodologi yang digunakan adalah kajian kepustakaan yang menganalisis data-data secara deskriptif. Selain itu metod perbandingan juga akan digunakan untuk membandingkan hujah-hujah yang dikemukakan oleh pihak-pihak yang menyelidik, mengkaji dan menulis dalam isu ini. Hasil kajian mendapati bahawa amalan pewarisan tanah Adat ini bertepatan dengan konsep Al-�adah Muhakkamah berdasarkan kepada analisis yang telah dibuat. Secara dasarnya, amalan tersebut tidak menunjukkan tanda-tanda bahawa ia salah di sisi Islam kerana tidak terdapat dalil (nas) atau bukti yang mengharamkannya.

This study examined the relationships between strategic business model, operational plans and big picture and strategic planning process among Libyan students in Malaysia. Data was collected from 204 respondents using structured questionnaire from the selected universities in Malaysia. The descriptive analysis revealed that, majority of the respondents were male who are mostly working in the tertiary institutions in Libya. Pearson correlation analysis using SEM-AMOS have shown a significant positive and high relationship between strategic business model, operational plans and big picture and strategic planning process which means, higher strategic planning process is associated with these three constructs. In line with this finding the authors concluded that, strategic planning based on theory of Pfeiffer is applicable to Libyan universities due to significant and positive relationships between the variables in Pfeiffer’s theory and strategic planning. Thus, the authors recommends that universities, particularly in Libyan should adopt the current approach of strategic planning in order to achieve the set objectives of their universities. Moreover, if this approach is implemented in the universities by the management, it will enhance in managing information and monitoring academic development.

Syeikh Ahmad Al-Khatib Al-Minangkabawi merupakan seorang insan agung yang menjadi ikon ulama' besar di Nusantara. Beliau bukan sahaja dihormati oleh masyarakat Minang dan Nusantara, malah juga disegani oleh seluruh masyarakat dunia khususnya penduduk Mekah pada awal abad ke-19 dan akhir abad ke-20. Ini berikutan kedudukan beliau sebagai Imam dan Khatib Mazhab Syafi'ie dan Mufti Syafi'iyyah yang dilantik sebagai rujukan umat berkenaan hukum-hakam yang menjadi pertikaian di kalangan ulama' tempatan semasa beliau berkhidmat. Berkaitan isu pembahagian harta pusaka dalam amalan adat Minangkabau, Syeikh Ahmad Al-Khatib Al-Minangkabawi mempunyai pandangan yang berbeza dengan ulama' lain. Pendirian inilah yang mengakibatkan beliau mengambil keputusan untuk meninggalkan tanah airnya sendiri dan bermastautin di Mekah sebagai satu tanda protes tidak bersetuju dengan amalan pembahagian harta pusaka di kalangan masyarakat Minang. Mengikut amalan adat, pembahagian harta pusaka dalam masyarakat Minang diagihkan berdasarkan jurai keturunan sebelah perempuan yang dikenali sebagai sistem matrilineal. Beliau berpendapat amalan ini bercanggah dengan hukum Allah yang mensyariatkan umat Islam supaya mematuhi hukum syarak dengan menggunakan Faraid sebagai penyelesaian terhadap isu pembahagian harta pusaka. Menerusi kaedah analisa dan perbandingan, artikel ini akan membincangkan tokoh agamawan terkenal ini dan hujah-hujah serta alasan pendirian beliau berkenaan isu pembahagian harta pusaka dalam amalan adat masyarakat Minangkabau. Selain itu kajian ini juga akan menganalisa pandangan tersebut dan membuat perbandingan dengan pembahagian harta pusaka (tanah adat) yang diamalkan masyarakat adat Perpatih di Malaysia. Hasil kajian mendapati pandangan Syeikh Khatib al-Minangkabawi Syeikh menjadi satu rujukan kepelbagaian pandangan fiqh tentang hukum pewarisan di kalangan masyarakat adat Minang. Ramai kalangan yang tidak bersetuju dengan pandangan beliau, namun tidak sedikit juga yang mengambilnya kerana hujah dan alasan yang dikemukakan. Walaubagaimanapun, kalangan ulama yang mengharuskan perwarisan adat Minang menjelaskan bahawa keharusan perwarisan ini adalah berdasarkan kepada kategori harta yang diwariskan, iaitu harta pusaka yang berupa pusaka tinggi (tanah adat), kerana jenis harta ini adalah bukan hak milik mutlak kepada individu, tetapi ia adalah milik bersama suku di dalam masyakat adat. Oleh yang demikian, pembahagian warisan tanah adat sama ada dalam amalan adat Minang mahupun adat Perpatih adalah bertepatan dengan dalil syarak iaitu uruf atau adat.

Despite the increasing number of treatment, rehabilitation and preventive programs in hospitals and rehabilitation centers worldwide to treat drug addicts; however, the problem is that large numbers of addicts who have received treatment have returned to addiction in a short period. In a study conducted in the Sultanate of Oman, on 246 patients during the medical treatment stage at Al-Misra Hospital; revealed that 78% of the sample had relapse more than twice. Therefore, this study aimed to diagnose the role of psychological stress, and the role of social isolation in the relapse of addicts during the recovery period. To achieve the objectives of the study, the descriptive analytical method was used. The study community were: The Recovery Homes Center, the Life Society and the Special Sunrise MedicalCenter. The sample was 10 male addicts over the age of (20- 50) years chosen by the intentional method at the recovery period. Three measures were applied: the measure of psychological stress; which included five factors (personal, health, economic, financial, family, employment). The measure of social isolation; including three factors (self-feelings, family relationships, social relations). The relapse measure included eight factors: (Gesture and real estate hints, control of abuse, peer pressure, pleasant feelings, unpleasant feelings, relationship disorders, family problems, mental and physical pains and debility). The findimgs revealed that: There were statistically significant differences at the level of (? = 0.05) between psychological stress and social isolation in the occurrence of relapse among drug addicts during the period, and there were statistically significant differences at the level of (? = 0.05) between social isolation and relapse in Drug addicts during the recovery period, and there were statistically significant differences at the level of significance (? = 0.05) between psychological stress and relapse among drug addicts during recovery period.

The Malaysian government is interested in the teaching of Arabic on the various levels of education. It is also serious in widening the use of Arabic for special purposes such as teaching Arabic for the purposes of tourism industry, the field of economy, administration, social, agriculture and others. This development calls for the practitioners and related agencies to be equipped with theory of translation to translate the terminologies from Malay into Arabic. The function of morphology is unquestionable in translation. Any addition, deletion and change in the form of word would bring a different meaning. This research had taken terminologies used in Arabic printed materials in Malaysia in the fields of tourism, administration and others. It concludes that translating these terms is highly dependent on an in depth knowledge of morphology and word formation in order to grasp differences between the forms and their meaning. This is to ensure correct rendering between the languages.

This quantitative study discusses the level of awareness of human rights and self-confidence among students of Sultan Qaboos University. The problem of the study is the lack of a culture of human rights in Omani society in general, and students in particular. At the same time, human rights were absent from programs and curricula at all levels of education, as stated by the results of several studies. The objectives of the study; is to diagnose the degree of human rights’ awareness, and also the degree of self-confidence among Sultan Qaboos University students at the Sultanate of Oman. The researcher adopted the descriptive analytical method. The sample of the study reached (500) students out of the study population of (15) thousand students. The researcher prepared two scales for the study. The first scale to measure the human rights awareness, which included three components: emotional, cognitive and skill. The second scale to measures the self-confidence among students that include four components: self-reliance, decision-making, social aspects and academic aspects. The validity and reliability of the two scales were confirmed after they were presented to arbitrators, and through the survey study. The findings revealed that the degree of awareness of human rights was moderate, and that the level of self-confidence among the students was also moderate.