Tanah adat merupakan salah satu ciri utama dalam pewarisan harta mengikut adat perpatih yang memberikan amanah kepada kaum perempuan untuk mewarisi tanah adat. Namun, sejauh manakah pengamalan masyarakat di Negeri Sembilan ini terhadap tanah adat? Apakah isu-isu yang timbul sepanjang perlaksanaan adat ini? Justeru, objektif kajian ini adalah untuk mengenal pasti tahap amalan masyarakat di Negeri Sembilan dalam pewarisan tanah adat dan perlaksanaan undang-undang tanah adat serta isu-isu yang berkaitan dengannya. Kajian kuantitatif ini menggunakan kaedah survei yang melibatkan 525 orang sampel berdasarkan teknik prosedur pensampelan rawak mudah. Hasil kajian mendapati bahawa tahap amalan masyarakat di Negeri Sembilan berkaitan pewarisan tanah adat masih lagi tinggi disamping perlaksanaan undang-undang tanah adat yang terus berjalan sehingga kini . Namun, terdapat beberapa isu yang timbul di sepanjang perlaksanaan undang-undang ini. Masalah yang timbul berpunca sama ada daripada pihak pejabat tanah mahupun pengamal tanah adat itu sendiri. Implikasi kajian ini dapat meningkatkan kesedaran masyarakat terhadap tahap amalan serta isu-isu yang timbul berkaitan tanah adat dan undang-undang tanah adat. Kajian lanjutan boleh dilakukan untuk mengenal pasti kaedah yang terbaik untuk menangani masalah-masalah yang timbul agar amalan pewarisan tanah adat dan perlaksanaan undang-undang tanah adat boleh dijalankan dengan lebih berkesan.

Kutipan zakat korporat tahunan menduduki tempat kedua tertinggi selepas zakat pendapatan. Ini menunjukkan terdapat ruang bagi membolehkan jumlah kutipan zakat korporat dioptimumkan melalui inisiatif yang berkesan. Bagi meningkatkan kadar kutipan zakat korporat, pihak Lembaga Zakat Negeri Kedah (LZNK) dan Majlis Agama Islam Wilayah Persekutuan (MAIWP) kini telah memperkenalkan penggunaan logo zakat terhadap syarikat-syarikat korporat yang membayar zakat korporat. Dengan itu, kajian ini dilakukan adalah untuk menganalisis berkenaan peranan penggunaan logo zakat dalam meningkatkan kutipan zakat korporat di Malaysia dengan menggunakan analisis literatur sistematik. Kajian ini menggunakan kaedah PRISMA iaitu dengan membuat carian artikel di pangkalan data Scopus dan My Jurnal secara sistematik sepanjang tempoh bermula 2021 hingga 2022. Data yang dikumpul telah dianalisis dan direkodkan dalam carta alir PRISMA. Sejumlah 52 artikel jurnal yang terpilih berkaitan dengan topik telah dibincangkan oleh pengkaji. Hasil kajian mendapati kesedaran pembayaran zakat korporat berlaku peningkatan melalui pengenalan penggunaan logo zakat seperti yang diperkenalkan oleh pihak LZNK dan MAIWP. Diharapkan penyelidikan ini dapat memberi gambaran dan perbincangan yang berguna serta menjadi rujukan kepada penyelidik dan ahli akademik yang lain berkenaan analisis sistematik terhadap penggunaan logo zakat dalam meningkatkan kadar kutipan zakat korporat dengan menggunakan metodologi PRISMA.

Fi sabilillah merupakan salah satu daripada lapan golongan yang berhak menerima zakat. Pendekatan maqasid syariah dilihat sangat penting dalam pengagihan zakat kepada asnaf fi sabilillah bagi memastikan agihan zakat yang diberikan menepati pensyariatan dan hikmah tuntutan zakat. Setiap skim yang disediakan perlu dinilai sama ada melengkapi keperluan asnaf berasaskan maqasid syariah, iaitu memelihara agama, nyawa, akal, keturunan dan harta. Kajian ini akan membincangkan konsep maqasid syariah dalam konteks zakat serta menganalisis dan menilai skim agihan zakat kepada fi sabilillah berasaskan maqasid syariah di Selangor dan Negeri Sembilan. Kajian ini menggunakan pendekatan kualitatif yang melibatkan kaedah dokumentasi. Hasil kajian mendapati secara umumnya skim-skim yang disediakan oleh Lembaga Zakat Selangor (LZS) dan Bahagian Baitulmal Majlis Agama Islam Negeri Sembilan (MAINS) kepada fi sabilillah melengkapi setiap aspek maqasid syariah. Namun, semakan semula perlu dilakukan bagi memastikan skim-skim tersebut mengikut keutamaan lima prinsip maqasid syariah, iaitu memelihara agama, nyawa, akal, keturunan dan harta. Kajian lanjutan boleh dijalankan bagi menilai setiap skim yang disediakan kepada 7 golongan asnaf dari semasa ke semasa agar selari dengan konsep maqasid syariah yang diutamakan dalam Islam. Kajian ini diharapkan menjadi panduan kepada pihak Majlis Agama Islam di setiap negeri dalam melaksanakan sistem pengagihan zakat asnaf fi sabilillah secara berkesan dan telus.

Tabung dana khairat kematian (DKK) merupakan keperluan kehidupan umat Islam semasa, kerana ianya berkaitan kos pengurusan jenazah. DKK untuk memberi persediaan awal bagi para ahli ketika menghadapi kematian. Oleh itu, perlu wujud kajian secara konsep dan aplikasi bagi melihat kedudukan menurut syariah. Bahkan DKK juga merupakan ekosistem kewangan sosial halal yang perlu dikaitkan antara satu sama lain bagi menyelaraskan ekosistem. Secara amalan, DKK ini amat diperlukan para ahli yang terlibat dalam badan khairat kematian. Masjid kg parit Muhammad, parit sulong Batu Pahat Johor merupakan salah satu masjid yang menjalankan pengurusan khairat kematian perlu dikaji secara mendalam bagi melihat konsep dan aplikasi. Objektif kajian ini mendedahkan konsep dan aplikasi tabung DKK yang dikategorikan dalam ekosistem kewangan sosial halal kepada para ahli. Kajian menggunakan metod kualitatif melalui pendekatan kajian kepustakaan dan temubual berstruktur. Seterusnya akan dianalisis berdasarkan kepada data yang terkumpul. Hasil kajian ini mendapati bahawa konsep gotong royong/taawun merupakan asas model dalam tabung DKK melalui kutipan sumbangan tabung setiap hari jumat di masjid kg parit Muhammad. Implikasinya konsep dan aplikasi DKK ini menunjukkan kepada ekosistem kewangan sosial halal menjadi sistem asasi dalam tabung DKK. Para ahli khairat kematian mendapat jaminan sosial dalam membiayai kos pengebumian jenazah.

The Death Khairat Fund (DKF), also known as the Death Khairat Money Scheme (DKMS), is a cultural custom observed within the Muslim community. Typically, the management of this fund is a halal financial management ecosystem entrusted to mosque institutions, facilitating the payment process of the local community and ensuring direct benefits in the event of death. The establishment of this fund has become imperative for the everage Muslim community in the realm of funeral management. The rationale behind the utilisation of this fund is in its capacity to facilitate the procurement of necessary resources and aid for the comprehensive management of funerals, thereby streamlining the otherwise complex responsibilities that fall upon the beneficiaries. Nevertheless, there has been a lack of scholarly examination about the alignment of the DKF with the principles of Maqasid Shariah, particularly in relation to the safeguarding of religious interests (hifz al-din). Hence, this initial investigation examines the correlation between the DKF and Maqasid Shariah. The researchers have achieved success in this study through the utilisation of a qualitative methodology. The study concluded that the implementation of the DKF aligns well with the notion of hifz al-din within the framework of Maqasid Shariah. This is due to its ability to rejuvenate the essence of Islam by promoting the integration of Quranic teachings and the practises of the Prophet Muhammad, hence fostering unity among Muslims. An in-depth examination of the correlation between the DKF and other Maqasid Shariah ideas is imperative to ascertain the magnitude of significance and necessity of this fund within the Islamic framework.

The Death Khairat Fund, or the Death Khairat Money Scheme (DKMS), is a pure culture practised among the Muslim community. Usually, this fund will be managed by the mosque institution to make it easier for the local community to make payments and get direct benefits in the event of death. This fund has become necessary for the average Muslim community in funeral management. This is because the benefit of this fund in providing equipment and assistance for complete funeral management has simplified the process of funeral management that needs to be done by the heirs. However, the study of the explanation of the Death Khairat Fund with any principle of Maqasid Shariah has not yet been studied, especially from the point of view of property protection (hifz mal). Therefore, this preliminary study analyses the relationship between the Death Khairat Fund and Maqasid Shariah. The researcher succeeded in this study by using a qualitative method consisting of analysis of articles, newspapers, books, and interviews with the management of the Death Khairat Fund in the mosque, which was selected face-to-face. As a result, the study found that the practice of the Death Khairat Fund is very much in line with the concept of hifz mal from the point of view of Maqasid Shariah because the use of individual property in this fund can have a significant impact on the good of the people and does not lead to any harm and harm. A further study of the relationship between the Death Khairat Fund and other Maqasid Shariah concepts is necessary to see the extent of the importance and need of this fund from the Islamic perspective.

The Death Khairat Money Scheme (DKMS) is a matter that is no stranger to most of the Muslim community. This DKMS is a noble practice that has existed for ages in the Malay community in Malaysia. Therefore, a study on implementing the DKMS system in the state of Malacca has been carried out. Literature review and interview methods have been applied in this study. The study’s results found that implementing DKMS among the selected mosques differs from a management point of view. As a result, the diversity of DKMS management methods in mosque institutions is high. Therefore, it is hoped that a more in-depth and extensive study can be done so that data collection on the management of DKMS in mosque institutions can be perfected for future benefits.

This study explores the evolution of death charity management in Malaysia in light of technological advancements. Death charity, a crucial form of funeral support providing essential services and financial assistance to families in need during the grieving period, is the focus of this study. The research hones in on the significance of implementing digital solutions to enhance the efficiency and effectiveness of death charity operations. Identified in this study are two online death charity portals, https://bumijez.com/ and https://www.e-khairat.com/, which are instrumental in better management and access to death charity services. The literature review methodology employed in this study utilizes a qualitative design sourced from articles, journals, primary data and secondary data. The study’s findings underline that a robust bereavement management system can offer vital support to bereaved families, alleviating their emotional burden and financial stress during challenging times. Furthermore, the study underscores the importance of raising awareness and educating the younger generation about death charity, as many lack knowledge about preparing to deal with death. The research concludes that integrating technology into death charity management not only streamlines processes but also makes these services more accessible and widely used by the community. In summary, this study emphasizes the necessity of adapting death charity management to contemporary technological trends to ensure that this important service remains relevant and effective in meeting the needs of society.

Death khairator known as death charity, and funeral administration are closely related concepts. Considering the tradition of managing the remains of the deceased within the Malaysian community, the average mosque institution has formed its own Death Khairat Money Scheme (DKMS). While Skim Wang Khairat Kematian (SWKK) is the Malay term for managing the procedure and equipment of the corpse. This DKMS is a fund intended to prepare in the event of death without considering financial matters in managing the deceased’s remains. The management of DKMS in mosque institutions is not uniform and varies from location to location. This shows that the implementation of the DKMS model is flexible and not strict, depending on the suitability of the population and area. Hence, a random study has investigated the DKMS model implemented in several Malaysian states. A qualitative methodology has already been implemented based on a literature review and interviews with DKMS managers at the mosque, such as the DKMS chairman, DKMS treasurer, and DKMS secretary. As a result, a new model can be proposed to help mosque institutions develop and implement DKMS more effectively and brilliantly. Next, it is hoped that the new model will significantly impact the Muslim community, especially among the youth participating in this DKMS.

Purpose: This study aims to identify the management of the Death Charity Financial Fund (DCFF) through the approach of principles and practices implemented at Ar-Rahmah Sungai Buaya Rawang mosque, Selangor, Malaysia. Theoretical framework: Death Charity Financial Fund (DCFF) is an initiative in collecting donations in preparation for death. The rising cost of funeral expenses has pushed the government, non-governmental organizations (NGOs), and mosque institutions to establish a death charity financial fund. However, the local community considers the mosque a suitable entity for administering the Death Charity Financial Fund. Due to there is no specific law on how to manage it, its applicability differs depending on the mosque. Design/Methodology/Approach: This study adopted a qualitative approach that involved conducting semi-structured interviews with two academicians and mosque manager who are directly involved and responsible for managing the DCFF. In the meantime, through a quantitative approach, managed to gather 70 respondents from communities. Findings: The results of the study found that the principles and application of DCFF in mosque institutions have been in accordance with Shariah and law. Research, Practical & Social implications: The implications of this study found that the establishment of a DCFF is to lessen the burden on the deceased person's family, particularly for those from lower socioeconomic backgrounds. Originality/Value: The study is expected to benefit the community in providing supplies on the day of death, so that family members feel light and easy in financing the funeral management. Also contribute to a financial management system that is required to be made by the Death Charity Financial Fund member group in a comprehensive manner.

Gejala rasuah dalam kalangan penjawat awam mahupun swasta sering menjadi isu polemik yang sangat hangat diperkatakan sehingga merosakkan imej negara di mata dunia. Menurut laporan Suruhanjaya Pencegahan Rasuah Malaysia (SPRM), statistik jumlah tangkapan dari tahun 2014 hingga 2021 berlaku kenaikan mendadak sehingga 205 peratus iaitu bersamaan dengan 552 kes kepada 1125 kes. Bahkan Malaysia telah mencatatkan kehilangan hampir RM 1.8 Trillion disebabkan kegiatan amalan rasuah. Pelbagai langkah dan inisiatif bagi mencegah kegiatan rasuah di Malaysia telah diambil oleh pihak kerajaan namun laporan terhadap kegiatan rasuah terus menerus menaik tanpa menunjukkan sebarang tanda penurunan. Usaha ini perlu dikaji semula berdasarkan kerangka syariah supaya penambahbaikan dapat dilakukan seterusnya mampu mengurangkan permasalahan berkaitan rasuah. Justeru, artikel ini bertujuan untuk membincangkan konsep rasuah menurut Islam dan mengkaji pendekatan menanganinya berdasarkan maqasid syariah. Kajian kualitatif ini menggunakaan kaedah dokumentasi dan pemerhatian dalam proses pengumpulan data. Hasil kajian mendapati bahawa rasuah merupakan satu perbuatan yang dilarang dalam agama Islam. Pendekatan menangani rasuah berdasarkan maqasid syariah dalam konteks hifz Al-nafs boleh dilaksanakan dengan menerapkan konsep thahirun nafs, memastikan hasil pekerjaan daripada sumber halal dan mengamalkan etika kerja yang baik. Manakala dalam konteks hifz Al-mal ia boleh dilaksanakan dengan menerapkan sifat adil dalam pengurusan, mengemaskini urus tadbir dengan amanah dan merangka hukuman ta’azir bagi pesalah rasuah. Diharapkan kajian ini dapat dijadikan rujukan dan panduan kepada pihak yang berwajib bagi membendung jenayah rasuah dalam konteks Islam untuk menjamin masyarakat dan individu berjawatan bebas daripada gejala rasuah. Kajian lanjutan berkaitan dengan faktor orang muslim melakukan jenayah rasuah juga boleh dilaksanakan pada masa akan datang agar pendekatan yang dicadangkan boleh diterapkan dalam menangani rasuah di Malaysia.

Masjid tidak hanya dijadikan sebagai tempat beribadah sahaja bagi umat Islam, akan tetapi ia mempunyai peranan penting dalam memantau dan mensejahterakan kehidupan hamba Allah di muka bumi. Pelbagai aktiviti perlu dijalankan oleh masjid, sama ada dari aspek ibadah, sosial dan ekonomi melalui pendekatan halalan toyyiban. Oleh itu, masjid perlu menguruskan semua aktiviti dan khidmat kepada masyarakat, yang diantaranya adalah menguruskan skim wang khairat kematian (SWKK). Justeru, SWKK diperlukan masyarakat Islam dalam menguruskan pengebumian jenazah yang memerlukan kos pengurusan yang diuruskan pihak masjid. Oleh itu, kajian ini bertujuan untuk mengenal pasti peranan masjid dalam menguruskan SWKK. Selain itu, juga mendedahkan pengurusan SWKK dan kepentinganya kepada masyarakat. Serta, menjelaskan kedudukan SWWK dalam ekonomi sosial halalan toyyiban. Untuk mencapai kajian yang terfokus, maka kaedah kualitatif deskriptif digunakan melalui pendekatan kajian kepustakaan sama ada primer mahupun sekunder. Juga temu bual berstruktur telah dilaksanakan dengan pihak masjid Jamek Qaryah Taman Kucai, Lunas, Kedah. Hasil kajian ini mendapati bahawa peranan masjid sangat penting dalam pengurusan SWKK dan skim wang khairat yang lainnya. Kejayaan menguruskan SWKK secara komprehensif boleh mencapai nilai ekonomi dan sosial yang mempunyai elemen halalan toyyiban. Implikasi kajian ini menyakini bahawa masyarakat Islam akan mempercayai kepengurusan professional masjid dan akan menyertai sebagai ahli khairat. Masjid dapat mengembangkan perkhidmatan kepada masyarakat demi kesejahteraan bersama.

Communication refers to exchanging of information or news. In today’s high advanced technology of society, communication becomes one of the most challenging areas to the government and society. Any kind of information or news could be spread rapidly in a few second irrepressibly, which could – at some cases- threaten the security of a country as well as the peaceful life of a society. In view of this, it is vital to have an adequate education in communication laws especially for those who will be involved in that sector. Thus, this paper highlights the Malaysian Communication Laws course prepared for some programmes in Universiti Sains Islam Malaysia with special discussion on how its modules might shape the personality of the students by combining the civil and Syariah approaches. This article applies the library research method as well the instructors’ experiences as a basis of arguments and discussion. The findings show the significance of learning the course with such dual-approach in shaping the Muslim students’ or learners’ personalities with the hope they are equipped intellectually and spiritually in handling the current and upcoming confronts and challenges.

Skim Wang Khairat Kematian (SWKK) ialah bantuan yang diberikan kepada waris bagi ahli yang telah meninggal dunia khususnya untuk melancarkan dan menyempurnakan proses pengurusan jenazah. SWKK ini telah wujud sejak sekian lama dan rata-rata ianya telah diaplikasikan di kebanyakan institusi masjid yang berada di Malaysia. Namun, persoalannya adakah pengamalan adat SWKK ini menepati hukum Syarak dan apakah prinsip yang digunakan oleh SWKK serta bagaimanakah perlaksanaannya di Malaysia. Tidak dilupakan juga, siapakah yang berperanan dalam menyebarkan kepentingan SWKK ini. Oleh yang demikian, kajian ini bertujuan untuk mengetahui kaitan SWKK dari sudut adat dan hukum Syarak serta mengkaji prinsip-prinsip yang diguna pakai oleh SWKK. Selain itu, kajian ini juga turut menjelaskan cara perlaksanaan SWKK di Malaysia secara umum serta menghuraikan peranan institusi yang terlibat dalam merancakkan penyertaan SWKK ini. Kajian kualitatif ini menggunakan kaedah dokumentasi melalui kajian kepustakaan seperti analisis artikel dan laman web yang berkaitan.Di samping itu juga, kaedah temu bual turut dilaksanakan dalam kajian ini.Kajianmendapati bahawa prinsip-prinsip yang terdapat pada SWKK adalah bertepatan dengan Syarak serta hukum adatnya adalah sangat mulia. Seterusnya, dari sudut perlaksanaan SWKK di Malaysia ianya sangat diyakini dan dipercayai dari sudut pengurusannya yang diselia oleh institusi masjid kerana institusi tersebut merupakan pihak yang arif akan perihal keagamaan umat Islam. Akhir sekali, kajian dan usaha untuk memberi kesedaran terhadap masyarakat dalam menyertai SWKK perlu dipertingkat. Intihanya, kajian ini diharapkan dapat melahirkan masyarakat Muslim yang cakna akan kepentingan SWKK dalam kehidupan seterusnya dapat memartabatkan amalan SWKK ini hingga ke seantero dunia Islam di samping dapat mengetengahkan keunikan sistem pengurusan jenazah umat Islam yang efisien dan relevan sepanjang masa.

Tanah adat dan undang-undang tanah adat merupakan salah satu ciri utama dalam pewarisan harta mengikut adat perpatih yang memberikan amanah kepada kaum perempuan untuk mewarisi tanah adat. Namun, timbul persoalan tentang tahap pengamalan masyarakat terhadap undang-undang ini pada hari ini dan isu-isu yang timbul sepanjang perlaksanaan undang-undang tersebut. Justeru, objektif kajian ini adalah untuk mengenal pasti tahap amalan masyarakat di Negeri Sembilan terhadap tanah adat dan undang-undang tanah adat serta isu-isu yang berkaitan dengannya. Kajian kuantitatif ini menggunakan kaedah survei yang melibatkan 525 orang sampel berdasarkan teknik prosedur pensampelan rawak mudah. Hasil kajian mendapati bahawa tahap amalan masyarakat di Negeri Sembilan terhadap tanah adat dan undang-undang tanah adat masih lagi tinggi. Namun, terdapat beberapa isu yang timbul di sepanjang perlaksanaan undang-undang ini. Masalah yang timbul berpunca sama ada di pihak pejabat tanah mahupun pengamal tanah adat itu sendiri. Implikasi kajian ini ialah dapat meningkatkan kesedaran masyarakat terhadap tahap amalan dan isu-isu yang timbul berkaitan tanah adat dan undang-undang tanah adat. Kajian lanjutan boleh dilakukan untuk mengenal pasti kaedah yang terbaik untuk menangani masalah-masalah yang timbul agar amalan tanah adat dan undang-undang tanah adat boleh dilaksanakan dalam suasana yang lebih harmoni.

Tanah adat dan undang-undang tanah adat merupakan salah satu ciri utama dalam pewarisan harta mengikut adat perpatih yang memberikan amanah kepada kaum perempuan untuk mewarisi tanah adat. Namun, timbul persoalan tentang tahap pengamalan masyarakat terhadap undang-undang ini pada hari ini dan isu-isu yang timbul sepanjang perlaksanaan undang-undang tersebut. Justeru, objektif kajian ini adalah untuk mengenal pasti tahap amalan masyarakat di Negeri Sembilan terhadap tanah adat dan undang-undang tanah adat serta isu-isu yang berkaitan dengannya. Kajian kuantitatif ini menggunakan kaedah survei yang melibatkan 525 orang sampel berdasarkan teknik prosedur pensampelan rawak mudah. Hasil kajian mendapati bahawa tahap amalan masyarakat di Negeri Sembilan terhadap tanah adat dan undang-undang tanah adat masih lagi tinggi. Namun, terdapat beberapa isu yang timbul di sepanjang perlaksanaan undang-undang ini. Masalah yang timbul berpunca sama ada di pihak pejabat tanah mahupun pengamal tanah adat itu sendiri. Implikasi kajian ini ialah dapat meningkatkan kesedaran masyarakat terhadap tahap amalan dan isu-isu yang timbul berkaitan tanah adat dan undang-undang tanah adat. Kajian lanjutan boleh dilakukan untuk mengenal pasti kaedah yang terbaik untuk menangani masalah-masalah yang timbul agar amalan tanah adat dan undang-undang tanah adat boleh dilaksanakan dalam suasana yang lebih harmoni.

Takaful is one of the principles of muamalah for community social activities. Takaful needs to be studied more deeply in terms of principles and applications. The Charity Money Scheme (CMS) is commonly referred to as the Death Charity Scheme (DCMS), which includes the field of muamalah practiced by the Tengku Mizan Zainal Abidin Mosque, Kerteh, Terengganu. Muamalah discusses the economic ecosystem that is a community need. Therefore, it is necessary to study takaful according to sharia as a principle to run DCMS to preserve the economic ecosystem. The objective of this study is to find out the principles of takaful in sharia as a basis in running DCMS and to identify the management concept of DCMS in Tengku Mizan Zainal Abidin Mosque, Kerteh Terengganu. Also analyze the application of takaful to DCMS management in developing the economic ecosystem. The method in preparing the study is descriptive qualitative method through library method either through primary and secondary sources. Also conducted a structured interview with the mosque over the phone to obtain information about this study. The collected data has been documented and will then be analyzed to reach the findings of the study. The results of the study found that the principle of takaful is legally sanctioned in terms of sharia law and can be used as a contract in the administration of DCMS. Mechanistically, DCMS is very compatible with takaful principles. At the same time, this mechanism will develop the ecosystem of halal social economic.

The Death Khairat Fund Scheme (DKFS) is a financial fund collected from Muslims to prepare for managing the remains of scheme members who face death. According to the origin of the story at Malaysia, this scheme is managed by the mosque or the community in a particular community. This scheme provides convenience and assistance to members when managing the remains through the use of DKFS funds. DKFS management is one of the Islamic financial systems that become a halal service scheme. Therefore, this scheme needs to be studied in terms of sharia and law. Therefore, this study aims to identify the position of DKFS practiced by the Muslim community from the aspect of Islam and law. This study uses descriptive qualitative by collecting data through documentation from literature review, news and scientific articles, as well as legal acts that discuss this issue. This study found that DKFS should be according to the Islamic perspective and should be enforced through law to protect the rights and obligations of the parties involved. The implications of this study will reveal the Muslim community as members get assurances in managing the remains and reduce the hardships faced by members. Also will create a form of cooperation between members in this scheme when facing death in the future.

Shared Prosperity Vision 2030 (WKB 2030) sets out several key objectives including addressing the economic gap between communities. It is to improve the living standards of the community, especially the poor asnaf. One of the proactive efforts made by the Zakat Institution in the state of Kedah is to introduce the zakat logo. This logo is awarded to corporate companies that pay zakat. It aims to optimize the collection rate of corporate zakat so that more zakat is distributed. Therefore, this article aims to discuss the concept of the use of zakat logo in Malaysia besides studying the use of zakat logo introduced by the Lembaga Zakat Negeri Kedah (LZNK) and Pusat Pungutan Zakat Majlis Agama Islam Wilayah Persekutuan (PPZ MAIWP). This qualitative study uses documentation and interview methods in the data collection process. The results of the study found that the provision of zakat logo to corporate companies has the potential to increase zakat collection. Further studies on the law to coordinate the procedure for the use of zakat logos throughout Malaysia can be conducted in the interest of zakat institutions, zakat payers and asnaf towards achieving the objectives of Shared Prosperity Vision 2030.

All approaches to increase corporate zakat collection must be intensified by zakat institutions and supported by corporate company owners so that the annual corporate zakat collection target is achieved despite the challenges that zakat institutions have to go through. Various initiatives have been implemented by zakat institutions such as Lembaga Zakat Negeri Kedah (LZNK) by introducing innovative corporate zakat collection promotion methods through the use of zakat logos for corporate companies in the state of Kedah. This effort not only demands the duty of the amil to collect corporate zakat from corporate companies, but it is also a human need for the property to guarantee theblessing of corporate companies in their business when paying Zakat. Thus, this article aims to discuss the concept of using the zakat logo in Kedah. This article will also examine the procedures for obtaining the zakat logo by corporate companies in Kedah. This qualitative study uses documentation, observation, andinterview methods in the data collection process. The results of the study found that the use of the zakat logo on corporate companies can increase corporate zakat collection in addition to achieving the objective of zakat shari'a through property care in the aspect of maqasid shari’a. The study also found that only corporate companies that meet the specified conditions are eligible to get a zakat logo from the LZNK such as Muslims, zakat payers at LZNK according to the actual count, and others. It is hoped that this study can provide guidance and references to zakat institutions or certain organizations in managing affairs related to corporate zakat collection in facing the challenges of corporate zakat collection in Malaysia. Further research needs to be done to encourage the use of the zakat logo so that it can be applied by all states in Malaysia so that the corporate zakat collection rate can be optimized from time to time.