In our present times, fatwas have appeared that are ignorant of the purposes and rules of the law, and lack a sound scientific method, especially in the events of the new Corona epidemic and its impact on worship. The aim of this research is to demonstrate the impact of the reformist consideration of the emerging problems of Corona on the fatwas of two jurisprudential councils, and to highlight the sound methodology based on the principles of the Sharia and its purposes for dealing with calamities. The researcher followed an inductive and analytical approach of the fatwas issued by the two councils. The researcher concluded that the interest (maslahah) based approach takes into account interest and builds upon it to achieve a welfare goal while avoiding some harm. It is broader in scope and avoids corruption, as it is broader than public interest (maslahah mursalah). There are restrictions that should be taken into account when considering the reformist opinion, which are: that the beholder must be qualified for ijtihad, that he does not suspend an explicit legal text, and that he returns to the preservation of the objectives of the law, and that the consideration be given to the meaning of the rulings that are reasonable. The effect of the reformist examination was evident in many of the events of Corona concerning worship in the fatwas issued by the councils. It is reflected in provisions regarding purity, prayer, fasting, zakat, Hajj, and sacrifice.

The hyperinflation experienced by the economies of Islamic countries has raised land prices and construction materials, reducing the possibility of geometric expansion in urban housing areas,whether by governments or individuals. This is because the reality of the situation indicates the existence of a real crisis in the widening housing finance and engineering projects. It is worthpaying attention in this regard that there are additional and complex issues related to the use of adulterated substances in the field of engineering constructions and buildings, and this is harmful, and Allah SWT has prohibited this through His religion and provided guidelines to avoid the harms before they occur.Parts of these guidelines are the moral aspect of the religion, which prohibit someone to commit fraud. To explain the aforementioned further, the aims that this paper seeks to highlight is finding solutions This study aims at empowering people with special needs in society through incentive programs and development frameworks, supported by humanitarian organisations. These organisations will develop their skills and make them look forward to the best and rely on themselves on par with the other community members who sometimes ignore them. The research will show the importance of this group in society and their different characteristics from normal individuals until people have started to call them the term people with special needs. The problem of the study will clarify the injustice that befalls on them and the negative view of normal individuals towards them because of their disabilities. The study adopts descriptive and analytical approach and collects data related to the topic to analyse it and reach a conclusion. Among the most important findings of the study are the positive solutions and proposals that are reached to, i.e., limiting the bad perception of people towards this category of people with multiple talents and needs from society and officials. The study reached several results, namely: according to Islam, inherited defects in human body shall not be a reason to demean or belittle them, and people with this defect shall be given full right without demeaning or discriminating against them. The paper is divided into sections, which deal with the type of people with special needs and suggests positive solutions to their family, educational, health, social and professional problems that limit them to practice their normal lives.

Objektif kajian: Kajian ini bertujuan mengenalpasti kepentingan dan kebolehlaksanaan pengajaran dan pembelajaran subjek-subjek Syariah dan pengajian Islam dalam bahasa Arab di Universiti Sains Islam Malaysia. Metodologi kajian: Kajian ini menggunakan kaidah kajian kuantitatif yang melibatkan seramai 239 pelajar tahun 1 sehingga tahun 5 daripada Fakulti Syariah dan Undang-Undang, Universiti Sains Islam Malaysia. Satu (1) set soal selidik yang mengandungi enam (6) soalan bagi mengetahui pandangan mereka berkaitan keperluan dan kebolehlaksanaan pengajaran dan pembelajaran subjek Syariah dan pengajian Islam menggunakan medium bahasa Arab. Responden dipilih menggunakan teknik persampelan rawak dan data dianalisis menggunakan kaedah statistik deskriptif. Hasil kajian: Kajian ini mendapati bahawa 69.5% responden berpandangan pengajaran subjek-subjek Syariah dan Pengajian Islam di USIM adalah perlu. Bahkan hampir keseluruhan responden, iaitu sebanyak 92.5% bersetuju sebagai universiti peneraju integrasi ilmu Naqli dan Aqli, USIM perlu memartabatkan Bahasa Arab disamping Bahasa Melayu dan Inggeris sebagai bahasa Pengajaran dan Pembelajaran (PnP). Walaubagaimanapun, terdapat cabaran dalam penggunaan bahasa Arab sebagai medium PnP yang dihadapi oleh kebanyakan pelajar. Justeru, 63.2% responden mengakui bahwa mereka mengalami kesusahan dalam memahami subjek-subjek Syariah dan Pengajian Islam jika disampaikan dalam Bahasa Arab. Adapun punca kesukaran yang dialami pelajar dalam memahami subjek yang diajar dalam Bahasa Arab adalah disebabkan oleh sikap pelajar yang lebih suka dan merasa selesa jika PnP dijalankan dalam bahasa selain Bahasa Arab, sama ada bahasa Melayu ataupun bahasa Inggeris. Majoriti pelajar, iaitu seramai 59.4% responden menyatakan dan bersetuju dengan perkara ini. Aplikasi kajian: Hasil kajian ini dapat digunapakai sebagai rujukan penggubal polisi dan jawatankuasa pengurusan tertinggi universiti bagi memastikan bahawa penggunaan medium Bahasa Arab dalam PnP subjek-subjek Syariah dan Pengajian Islam masih relevan dan perlu diteruskan. Ini adalah bagi meneruskan dan memantapkan lagi agenda integrasi ilmu Naqli dan Aqli di Universiti Sains Islam Malaysia. Bahasa Arab sebagai medium sumber-sumber rujukan ilmu Naqli wajar diberi tumpuan yang lebih besar bagi membolehkan pelajar-pelajar memiliki dasar keilmuan yang kuat dalam memahami dan mengaplikasi kedua-dua disiplin ilmu ini. Kebaharuan/Keaslian kajian: Kajian ini mendedahkan punca sebenar masalah dan cabaran yang dihadapi oleh pelajar dan guru (pensyarah). Terdapat pelbagai isu seperti lemahnya prestasi pelajar dan rendahnya minat mereka dalam subjek Syariah dan Pengajian Islam tanpa dikenalpasti puncanya. Justeru, kajian ini menunjukkan fakta dan punca sebenar. Pelajar mempunyai latarbelakang yang cukup untuk memahami subjek-subjek yang diajar, dan mereka meyakini pentingnya PnP dalam Bahasa Arab, namun sikap pelajar perlu diubah serta guru perlu memperbaiki cara mengajar dan penyampaikan maklumat agar dapat menarik minat mereka.

Sejarah dunia telah meperlihatkan bahawa di zaman keunggulan tamadun Islam, umat Islam telah mengamalkan budaya ilmu yang cukup hebat sehingga menjadi rujukan masyarakat dunia. Walau bagaimanapun, kegemilangan ini menjadi pudar berpunca daripada sikap umat Islam sendiri yang meninggalkan ajaran Islam dan hanya menerima pakai amalan taqlid semata-mata menggantikan amalan ijtihad. Hasilnya umat Islam menjadi semakin ketinggalan dan banyak permasalahan baharu berlaku dan tidak dapat diselesaikan. Menyedari perkara ini, di Malaysia, pihak kerajaan telah melakukan beberapa reformasi drastik terhadap sistem pengajian syariah itu sendiri baik dari segi kurikulum mahupun pendekatan yang digunakan. Hasilnya banyak institusi-institusi pengajian tinggi awam yang menawarkan program-program pengajian syariah telah ditubuhkan sebagai hasil langkah proaktif golongan intelektual Islam dan kerajaan di dalam menangani kehendak dan keperluan semasa. Namun demikian, graduangraduan yang dilahirkan kebanyakkannya lebih bersifat taqlidi dan masih tidak mampu untuk menangani ledakan permasalahan semasa yang melanda umat Islam. Sesetengah hukum yang diberikan pula kelihatan tidak holistik dan mengikuti metodologi sepatutnya sebagaimana yang diajarkan oleh Islam. Oleh yang demikian, kertas kerja yang menggunakan kaedah kualitatif ini akan membincangkan tentang apakah asas dan metodologi yang sepatutnya dikuasai dan dipegang oleh setiap graduan syariah bagi membolehkan mereka menyelesaikan dan mendepani permasalahan semasa. Kajian mendapati bahawa Islam sebenarnya telah menggariskan asas dan metodologi yang jelas sebagai panduan kepada mereka yang ingin memberikan sebarang hukum dalam usaha menyelesaikan sebarang isu dan permasalahan semasa yang dihadapi oleh umat Islam.

Adat Perpatih is a customary practice among people in Malaysia, especially Negeri Sembilan state. It is an unwritten custom that has been inherited for generations since 17th century and is practiced to this day. The custom has become a national cultural heritage that is well preserved, and it becomes the uniqueness of the community in Negeri Sembilan state. The noble values of Adat Perpatih customary practices which clearly guided by Islamic religion and derived from its teachings have been recognized in shaping the social and community values in the country. One of these values is the leadership system which is not only highly regarded for its pure value, but has also been the main reference and the backbone that forms the Council of Rulers (Majlis Raja-Raja) as well as the Constitutional Monarchy system in Malaysia. This article will examine the extent to which the practice of electing leaders in Adat Perpatih practices relates to the concept of consensus and democracy in Islam which is the official religion in Malaysia. The research methodology used in this paper is qualitative research which combined the method of literature review and history of customary origins in order to analyse issues related to Adat Perpatih practices especially in appointing leaders or Kings in Negeri Sembilan state. The results of the study showed that the uniqueness of the leadership concept in Adat Perpatih is very closely related to the existing system practiced in Islam which is well-known as Ijmak and Syura. Therefore, the system of leadership practiced by people of Negeri Sembilan state in their Adat Perpatih since long time ago has been recognized as the best leadership model to emulate

Salah satu fenomena global yang terus berlaku sehingga ke hari ini adalah isu orang pelarian. Ia akan sentiasa ada selagi mana wujud krisis dan konflik di sebuah negara tertentu. Orang pelarian adalah dilindungi di bawah prinsip non-refoulement dalam undang-undang adat antarabangsa. Di bawah undang-undang ini setiap negara mempunyai tanggungjawab untuk tidak memaksa pulang orang pelarian ke situasi di mana nyawa atau kebebasannya terancam tanpa mengira sama ada negara itu adalah pihak kepada Konvensyen 1951 Berkaitan Orang Pelarian atau tidak. Dalam agama Islam, prinsip ini telah digariskan sejak lebih 14 abad yang lalu menerusi ajaran agama yang termaktub dalam Quran dan Sunnah serta diamalkan oleh Nabi SAW dan para sahabatnya. Artikel ini akan mengkaji perbandingan di antara Undang-Undang Adat Antarabangsa dan Islam dalam memperlakukan orang pelarian dan statusnya. Berdasarkan kaedah kajian analisa dan perbandingan menggunakan data dan kajian kepustakaan, isu status orang pelarian dan hak mendapatkan perlindungan dihuraikan dan dikaji mengikut peruntukan undang-undang adat antarabangsa serta amalan agama Islam. Diantara hasil kajian adalah bahawa Islam melihat perlindungan kepada manusia adalah satu hak asasi yang tidak boleh dinafikan. Perlindungan kepada orang pelarian atas pelbagai sebab, khasnya yang melibatkan ancaman keselamatan diri dan nyawa sangat diperhatikan. Justeru, amalan dalam agama Islam berkaitan status dan hak orang pelarian dilihat selari dengan peruntukan undang-undang antarabangsa serta menjadi rujukan penting dalam menangani isu kemanusian yang tiada penghujungnya ini.

The paper aims to provide an overview of modern slavery and forced labour under international, Malaysian and Islamic law perspectives. It employs doctrinal methods which mainly focus on library-based research through legal analysis and review of past works, as well as the historical and explanatory method that help explain the views of commentators and scholars in international and Islamic law. It then connects ideas to understand the issue in the local context. This paper concludes that there is a lack of a clear definition of modern slavery universally, which makes it difficult to identify whether the exploitation of the workers, is amounting to merely a violation of rights or to some extent is amounting to slavery or forced labour or trafficking of persons as demarcated by either International law or the Malaysian law. Nevertheless, Islamic law has not given much emphasis on definition, rather it provides remedy and guidelines in protecting workers from oppression and slavery such as regulating the relationship between the employer and the worker according to the precise legal criteria to guarantee fulfilment of rights and non-aggression so that labour does not turn into a new arena of modern slavery.

Potensi pariwisata yang berlimpah menjadikan Nusa Tenggara Barat menjadi daerah tujuan wisatawan baik mancanegara maupun domestik. Potensi daerah Lombok yang berlimpah dengan objek wisata alam, maupun laut. Untuk mendukung perkembangan wisata yang ada di Lombok perlu dilakukan pembenahan lingkungan sekitar daerah pariwisata sehingga menciptakan daerah pariwisata yang nyaman bagi wisatawan. FH UMMat bersama FSU USIM melakukan pengabdian kolaborasi Internasional dengan melakukan aksi penanaman bibit pohon di Desa Batu Putih Kecamatan Sekotong. Pengabdian ini dilaksanakan disekitar objek wisata di Desa Batu Putih Kecamatan Sekotong dengan melibatkan dosen-dosen FH UMMat dan FSU USIM. Hasil dari kegiatan pengabdian ini, masyarakat diharapkan lahirnya kesadarannya akan pentingnya memelihara dan menjaga lingkungan serta melestarikan lingkungan dengan menjaga dan melindungi kelestarian lingkungan agar terciptanya lingkungan yang nyaman dan menghasilkan lingkungan yang asri di daerah pariwisata. Dengan demikian akan melahirkan lingkungan yang terjaga dengan oksigen yang baik serta ikut serta dalam menjaga dan melestarikan hutan yang ada.

Islamic law guarantees the right to life for all human beings, to the end that it is not permissible to attack a human being except in a legitimate manner. Islamic law also enacted many penalties for those who violated that right, to the point that Allah protects the fetus's right to life in its mother’swomb. The spread of the Corona epidemic and its strains caused a state of tension and anxiety among many women, and due to its widespread danger and the danger of the vaccine to women and their fetuses, they resorted either to aborting the fetus or postponing pregnancy. Hence, the research tends to analyze the position of Islamic law on this. The research shall explain instances where Islamic law permits this. To achieve the research goal, the researcher followed inductive and analytical approaches. The researcher concluded that jurists differed regarding the ruling on birth control (postponing it), and the researcher preferred that it be permissible subject to legal controls. If postponing pregnancy is due to fear of the epidemic itself, there is no objection to postponing pregnancy according to legal controls. If, according to a report from a group of trusted doctors, the danger of the Corona epidemic and its strains to pregnant mothers and their fetuses has been proven, and they have confirmed that aborting the fetus means safety for the mother, and there is certain or most likely death in its survival, and there is no other means by which abortion can be dispensed with, then it is permissible, because aborting it is to achieve a legitimate interest and ward off actual or expected harm.

The study aimed at “Principles and Strategies of Water Security in Islamic Sharia Analytical Study in the Application Methodology” to present the philosophy of the basic principles of water security in Islamic Sharia according to data based on a Muslim fact, which is that water security is a solid foundation for food security for humanity, and in light of that, it requires a study of the principles The main and basic principles of water security in Islamic law, given that achieving the principles of water security in practice is the correct and sound strategy in the way of achieving food security, and accordingly, the research will address the issue by dividing the study into three main axes and a conclusion, and the first axis will include existential principles of water security in Islamic law, and in the second axis, the study will discuss the methodological principles of water security in Islamic law. In the third axis, the study will propose some strategic mechanisms that guarantee the achievement of water security in accordance with the legislative interests indicated by the Sharia texts. Consumption of water resources, development and development of water resources, and preservation from pollution, and water security in Islamic law has existential sources, represented in the importance of water security for food security and human partnership in water resources, and this is what makes it imperative for people as partners in water resources to be partners In achieving water security, which is the basis for achieving food security. And that the Islamic Sharia has made practical contributions to its application, represented in rationalizing the consumption of water resources, developing and preserving them from pollution in all its forms and types.

The study discussed a constitutional issue related to the political process in Islamic constitutional legislation. It is appropriate to study social conditions in the field of political competition throughout the ages. It is worth mentioning in this study, that there are influential social repercussions in the political process, especially in light of the presence of some gaps in the aspect of social awareness of the importance of exercising the constitutional right in the political process. The society represents the fertile field for any political, economic, or other activity. There is no doubt that the results of political and economic activities and other fields reflect the reality of society practicing these activities. A strong society in its scientific, material, cultural and technological capabilities, its political participation is greatly positive, and a society that lacks a large part of a culture, material, and technological development has major negatives in its political participation. The purpose of this study is to present examples of societies in the historical and contemporary context, and their positive and negative role in the political process. Additionally, this study highlights the importance of civilizational, humanitarian, scientific, and cultural construction for the societies that are considered the main influencer in any political activity. This is important so that society is a positive supporter of the sophisticated political process /activities. Keywords: social incubator, political process, constitutional

The study aimed to (1) identify theocracy (2) and the source of attribution of authority in it, (3) and the statement of the source of attribution of authority in the city-state in the early days of Islam. The study relied on three approaches, namely: the historical method, the analytical approach and the comparative approach. Andthe study reached a set of results and recommendations, the most important of which are the following: (1) The source of the attribution of power in theocratic states was the Gods, whether when the ruler was deified or by the theory of right and divine delegation directly theocracy, and the people had no role in assigning power, nor monitoring and holding it accountable. Similarly, with the theory of indirect theocratic divine providence, if people choose the ruler, they choose him with the care of God and have no right to question, control and depose him. (2) As for the state of Medina in the era of the Prophet and the Rightly Guided Caliphate, the people were the source of the attribution of power within a social contract, constitution, pledge of allegiance and consultation, and the authority is subject to the law, monitored and held accountable. The theocratic idea was completely rejected in the state of Medina

This study aims to shed light on the positive aspects of the interest generated, whether public or private, in the commitment to follow Malaysian traffic and road laws, which are a reason for achieving the interest achieved and averting the expected harm resulting from reckless driving or negligence in violation of the law. Since the problem of the study lies in explaining the violations or transgressions that some people commit at the time when they must stop at a red light, as people imagine that crossing the signal is a benefit and a gain of time, while Islamic law sees that overtaking as a corruption, and adherence to the traffic law brings a benefit and a violation. Self-indulgence. God Almighty said: “Have you seen him who takes his own desires as his god, and God leads him astray based on knowledge, and seals his hearing and his heart, and places over his sight a veil, then who can guide him? After Allah, will you not remember?” (Al-Jathiya: 23). The researcher uses the descriptive approach and does not dispense with the analytical approach in order to reach the positive side of the study. One of the most important findings of the study is that the corrupt custom should not be observed because observing it violates the Sharia evidence, and there is no consideration for what people are accustomed to in terms of fast driving of cars and motorcycles, and their owners are subject to legal accountability.

This study talked about the Internet and what distinguishes it as a boom in our current and modern era, information crime or Internet crime and its risks to society. It also talked about the role of the police in inspecting, controlling crime, and seizing the tools used in the crime, as it is a form of evidence gathering. There are many difficulties and obstacles that stand as a barrier for investigation authorities in gathering evidence and investigations into this type of serious crime ,Where this study raises a problem and opinions that require exposure to it in order to solve it and focus on judicial jurisprudence and its inability or weakness in the face of this type of crime due to its secrecy and the difficulty of proving and gathering evidence with it, given the evaporation of information or programs that those responsible for this crime can use to erase data or any evidence against them. This study aimed to clarify what is meant by the Internet and what the information crime is, and to highlight the role of the police in confronting these crimes, the difficulty of their work, and the problems they face, especially in these crimes, as they are classified information crimes. In this study, the descriptive-analytical approach was followed in arriving at the meaning of the Internet and what is meant by the information crime and its analysis, as well as reaching the role of the police in proving and collecting forensic evidence about Internet crime and the difficulties it faces and obstacles, as well as the analytical approach in explaining the difficulties and problems that arise before the policemen in Confronting information crimes and the difficulty of proving and investigating them.

The entire humanity is witnessing the new Corona virus pandemic (COVID-19) that has struck the most powerful nations and spread across the globe like wild fire. In the wake of endeavors to fight the virus, medical experts have employed different tools and procedures important among which is the utilization of immune blood plasma which has been proved to be effective by many clinical trials in many countries. This research seeks to reveal the Sharia position on the use of this procedure to cure COVID-19 patients particularly having regard to its importance in fighting the virus, the ignorance of many Muslims on its Sharia-compliance and absence of adequate studies on the issue. In achieving this objective, the research relies on both inductive and analytical methodologies to collect, examine, discuss and analyze the views of jurists on the issue and indicating from among such views the one that is most preponderant and compliant with the spirit and objectives of Islamic law. The most important findings of the research include: That transfusing blood plasma from a donor to a patient is not in the category of the running blood prohibited definitive authorities, because both differ in terms of meaning, attribute and effective cause; The use of blood plasma for treating the new corona virus has basis in the Sharia namely, phlebotomy and cupping; It can also be compared to blood donation and since plasma is component of blood, donating it is equally allowed under the principles of Islamic Jurisprudence. That the permissibility of transfusing blood plasma to Covid-19 patients is subject to certain conditions relating to the patients, the donor and the blood donated.

This study reveals the significance of the environmental security and its preservation from remnants of the pandemic Covid-19. It also intends to elucidate the role and contribution of Maqasid al-Shariah that highlight great concern on the preservation of individual's life, society, and country in facing unexpected circumstances due to this pandemic through its legal texts (nusus). The study also aims to raise the community's awareness on the importance of environmental security and end the pollution caused by Covid-19 remnants such as masks, gloves, and other Covid-19 residues used by the people to reduce the spread of this pandemic and the probabilities of its reach. However, some individuals do not properly place these residues in the designated places for proper and safe disposal. As a result, this waste is dumped in public areas and on roadsides leading to a high-risk environmental, ecological threat in the short and long term. Therefore, to overcome this situation, Shariah has underlined principles that must be adhered to in dealing with the Covid 19 remnant to safeguard the people, society, and state. Failure to observe these rules would lead to another catastrophic situation. The researchers applied the descriptive-analytical approach in writing this article. Some of the significant findings discover that Pandemic Covid-19 has caused a severe impact on the environment due to people's improper disposal of the remnants that consequently affect the future life in terms of water and food resources and the environment safety. This study also found that Maqasid al-Shariah has emphasized the importance of promoting, protecting and educating the people to have a decent relationship with the environment. The study also found that the environmental pollution caused by the remnants of covid 19 has somehow resulted from the corruption or illegal action by some that finally threaten the lives of individuals, society, and the world.

The study aims to examine some texts of the Islamic law that provide humanistic and civilizational models to alleviate the burden of disability on its sufferers. The texts will be analyzed according to the legal Maqasid criteria, to demonstrate the humanistic and civilizational values in dealing with persons with disabilities. This is to bridge the knowledge and value gap in dealing with disability issues, whether it is a sustained disability or an accidental one. It is particularly important to study these humanistic issues in Islamic jurisprudence as they are often seen as Western values, which neglect the Islamic humanistic and Maqasid-oriented dimension, which provides strong humanistic and civilizational principles in dealing with all human issues, including those related to persons with disabilities. The study consists of three axes: The first axis will discuss the naming and aesthetic terms that were addressed in the purified Islamic law texts, such as the term "first harm," the term "excusable," and the term "the weak." The second axis will focus on the legal texts that presented humanistic and civilizational models through multiple values such as responsibility, solidarity, and integration in society towards persons with disabilities. The third axis will focus on the contributions of Islamic law in presenting the human rights considerations for persons with disabilities, as opposed to other individuals. To achieve the study's goals, the researcher adopted both the inductive and analytical methods by collecting evidence related to the subject and deducing and analyzing it in a way that supports the study's objectives. The study concluded several important results, including that Islamic law has presented beautiful, civilizational, and purposive human models in terms of terminology related to people with disabilities. The United Arab Emirates has translated this human and civilizational model through its vision for people of determination. Islamic law has contributed to integrating people with disabilities into human society, developing their skills, and enabling them to actively participate in work. Furthermore, Islamic law has presented the rights aspect of people with disabilities as a human, rights-based, and ideal civilizational value.

The study aims to extrapolate and analyze common humanitarian principles in the perspective of Islamic law and international humanitarian law, through the study of the legal legislative knowledge formation, which is the fruit of human and civilizational knowledge accumulations passed down by generations and acquired based on several factors, including communication, life experiences and divine legislation, and one of the most important of these legislations is Islamic legislation, which contains legal legislation that touches on the needs of the human family, social, military, political, economic, humanitarian and other areas of life. Essential. Some of the Sharia texts related to humanitarian legal legislation, which is one of the common principles between Islamic law and international humanitarian law, which was the product of human communication, which is a civilized human value to connect the human being to cooperation and integration in all areas of life, especially the humanitarian field, through the codification of humanitarian legislation, will be studied. The research will focus on the common principles of Islamic legitimacy and international humanitarian law and the role of human communication in the integration of those commonalities in building the international humanitarian legal system, and to achieve the objectives of the study, the researcher has adopted the inductive approach and the analytical approach, through the collection, extrapolation, and analysis of evidence related to the subject leading to support the objectives of the study. The study has reached conclusions, the most important of which are: The common principles in the perspective of Islamic law and international humanitarian law were the product of human communication between different nations so that international humanitarian legal systems were integrated to represent a convergent and harmonious legal framework in its humanitarian legislation, that Islamic law made great contributions to the international humanitarian human rights field, and that human communication is an important human and civilizational value in the construction of humanitarian legal values and principles.