Baḥr al-Mādhī boleh dianggap sebagai salah satu karya agung Melayu Islam yang ditulis oleh Syeikh al-Marbawi (1896-1989) dan telah diterbitkan pada awal abad ke-20. Hadis yang terkandung dalam kitab ini merangkumi pelbagai aspek termasuklah isu yang berkaitan dengan wanita. Kajian mengenai wanita masih relevan untuk dibincangkan sehingga kini, apatah lagi ia telah dibahaskan berkurun lamanya melalui kitab jawi sama ada secara langsung mahuun tidak langsung. Justeru, kajian ini bertujuan untuk menganalisis hadis-hadis berkaitan wanita yang terkandung di dalam Baḥr al-Mādhī serta mengkaji interpretasi penulis terhadap hadis-hadis tersebut. Kajian ini juga meneliti konsep emansipasi wanita melalui hadis Nabawi kerana sejarah telah mencatatkan bahawa kedatangan Islam membawa perubahan yang positif dalam mempertahankan hak-hak wanita. Sebagai kajian kualitatif, metod yang digunakan adalah tematik analisis dan analisis kandungan bagi mengumpul data serta menganalisis hadis berkaitan wanita. Dalam Baḥr al-Mādhī, al-Marbawi telah mensyarahkan 2783 hadis yang membincangkan pelbagai isu dan masalah, namun kajian ini hanya memfokuskan kepada 30 hadis berkaitan wanita dengan melihat smeula status dan intipati kandungan hadis berdasakan tema yang terpilih. Hasil kajian menemukan bahawa penulis memberi sumbangan dalam memperkasa dan menyokong hak-hak wanita sama ada secara halus mahupun jelas dengan menjadikan Islam, iman, dan ihsan sebagai asas pembangunan insan.

Selari dengan proses perkembangan sosialisasi semasa, cabaran terhadap sumber Islam juga sentiasa berkembang daripada pelbagai sudut yang berbeza. Khasnya terhadap isu yang berkaitan wanita, terdapat beberapa hadith yang dianggap merendahkan martabat wanita dan menyekat hak kebebasan wanita sebagai mana yang telah dihujahkan oleh golongan anti hadis, feminis dan orientalis. Manifestasi ketidakadilan jantina ini seterusnya menghasilkan penyebaran hadis-hadis misoginis (anti-wanita) yang telah disalahertikan interpretasinya. Kajian ini memfokuskan kepada hadith sahih yang dikatakan telah menyamatarafkan wanita dengan anjing dan keldai. Penjelasan mengenainya akan menyentuh perihal matan, pengertian kalimah, hukum yang dikeluarkan daripada hadith dan ulasan para ulama’ yang muktabar sebagai pencerahan bagi salahfaham terhadap hadith tersebut.

This study aims to analyze the Prophetic traditions or hadiths concerning women found in a Malay work known as Bisyāratul ‘Āmilīn Wa Nadhāratul Ghāfilīn. It was written by Sheikh Ahmad al-Fatani, and its first edition was printed by Matba'ah al-Miriyyah in Mecca in 1887. It was also reprinted several times and was published in both Jawi and Romanized scripts. As an important book that contains religious teachings, there are many hadiths referred to by the author to support his arguments; however, not all hadiths were written in detail by clarifying their level of authenticity. By focusing on one chapter of this book, this study collects all the Prophetic traditions concerning women in that chapter and re-analyzes them based on the method of takhrīj hadith (grading and commentaries of hadith). The research method used is largely qualitative and consists of a textual approach and content analysis. The findings show different statuses of hadiths concerning women found in a chapter of this book. However, it does not indicate that the author has no awareness regarding this matter. The author might have his reason for including many different traditions related to the Prophet in this book.

This study aims to analyze the Prophetic traditions or hadiths concerning women found in a Malay work known as Bisyāratul ‘Āmilīn Wa Nadhāratul Ghāfilīn. It was written by Sheikh Ahmad al-Fatani, and its first edition was printed by Matba'ah al-Miriyyah in Mecca in 1887. It was also reprinted several times and was published in both Jawi and Romanized scripts. As an important book that contains religious teachings, there are many hadiths referred to by the author to support his arguments; however, not all hadiths were written in detail by clarifying their level of authenticity. By focusing on one chapter of this book, this study collects all the Prophetic traditions concerning women in that chapter and re-analyzes them based on the method of takhrīj hadith (grading and commentaries of hadith). The research method used is largely qualitative and consists of a textual approach and content analysis. The findings show different statuses of hadiths concerning women found in a chapter of this book. However, it does not indicate that the author has no awareness regarding this matter. The author might have his reason for including many different traditions related to the Prophet in this book.

Despite the increasing numbers of women and being majority of the world’s population compared to men, women were still found to be discriminated and oppressed due to many reasons. Feminists claims that religious texts were to be blamed for spreading misogynistic contents, and male’s interpretations became one of the main sources of conflict with regards to the women’s issues. One of the statements which can be found in the Hadith literature that had been debated among them is “women are defcient in intelligence and religion”. This paper aims to discover the sources of this Prophet’s statement from the authentic source, and to analyse its interpretation based on the opinions of past and contemporary Muslim scholars. It is also to highlight the criticism towards this hadith among the feminists who argue that those Hadiths were interpreted in favour of men’s interest and were influenced by patriarchal culture. Application of qualitative methodology, analytical approach was used to critically analyse the argument around this hadith, while contextual approach was applied to understand its interpretative context. The fnding shows that different methods can be applied in understanding the Hadiths with misogynistic content. This is because they could not be interpreted literally, but fguratively and contextually; in order to avoid any misunderstanding against Hadiths concerning women among the community, society and humanities.

In Islam, Hadith has been regarded as a secondary source after the Qur’an and covers various aspects including the rights and protection for women. It refers not only to the words of the Prophet but also covers on his attitudes, behaviour and advices towards women. Many have recorded that he was the kindest and the gentlest to his wives, and he had shown the best action to women as a whole. However, there are arguments on few hadiths which reported as authentic but have been claimed as anti-woman hadith because of its bias content and discrimination against women. This issue has been gradually raised since the nineteenth century and has been seriously debated in the twentieth century until present day. This paper aims to discover the discourse on anti-woman issue or also known as misogyny, particularly in the Hadith literature. The misogyny is clearly against the equality between genders, but the question is whether the Hadith intrinsically hostile to women or is it the interpretation of the Hadith that has a serious problem in gender discrimination? Therefore, this study attempts to examine some scholar’s interpretation in understanding the related hadiths which have been claimed as anti-woman. Those hadiths have been exclusively selected from Saḥīḥ al-Bukhāri due to a reason that it carries the highest rank in terms of its reliability and authenticity among the collections of hadith. The finding shows that although there might be anti-woman discourse in Saḥīḥ al-Bukhāri, however, there are imbalance numbers of hadiths to prove that the Hadith encourages gender bias. Moreover, new approach is needed in evaluating and understanding these hadiths concerning women.

Liberalism is an ideology that emerged in the 18th century and that advocates for striving to secure the rights of freedom of speech and religion. In Malaysia, liberalism is presented as ‘Liberal Islam’ to demonstrate its harmony with Malaysian culture and society. It is propagated through various social media platforms, especially Twitter. Social media has become a favorable platform for propagating the idea of ‘Liberal Islam’, and its function which is widely and easily accessible is an important factor that contributed to the dissemination of controversial ideology. Therefore, this study aims to develop an instrument measuring the perception of Muslims towards Liberal Islam’s interpretation of marital issues. The principal data acquisition involved the utilization of a self-administered questionnaire, disseminated through an online survey to 35 participants during the preliminary investigation. The selection of respondents employed a purposive sampling approach targeting Twitter users. The analysis of the gathered quantitative data was done by utilizing SPSS version 29.0. The instrument was developed based on a literature review, Content Validation Index (CVI), and pilot test. The instrument is divided into three constructs: first, knowledge about liberalism; second, knowledge about ‘Liberal Islam’; and third, perception towards the interpretation of ‘Liberal Islam’ on marital issues. The CVI results showed that the questionnaire is valid. A pilot study was conducted to test the reliability of the items. The Cronbach Alpha (α) values for the first (0.739), second (0.793), and third (0.869) constructs were adequate. Overall, these results indicate that the self-constructed questionnaire has succeeded in developing an instrument that measures the respondent’s knowledge of liberalism and ‘Liberal Islam’ and their perception of ‘Liberal Islam’ interpretation. The outcome of this study is expected to counteract the spread of ‘Liberal Islam’ ideology among the Malaysian youth, thus preserving the authentic interpretation of the Quran and Hadith.

Khutbah Jumaat ialah ucapan berbentuk syarahan yang disampaikan oleh seorang khatib pada hari Jumaat. Khutbah juga merupakan salah satu medium dakwah secara lisan yang menjadi saluran untuk menyampaikan maklumat dan pengetahuan kepada umat Islam. Walau bagaimanapun, mutu khutbah pada masa kini masih dipengaruhi oleh jangka masa dan keadaan semasa yang mana dibimbangi tidak memberi kesan positif kepada pendengar. Sebagai contoh, wujud segelintir ahli jemaah yang tidak mengambil perhatian dan manfaat serta kebaikan daripada pelaksanaan solat Jumaat iaitu mendengar khutbah. Justeru itu, kajian ini dijalankan bagi mencapai dua objektif utama: Untuk menjelaskan keberkesanankhutbah Jumaat sebagai salah satu metodologi dakwah;danuntuk menghuraikan hadis Nabawi yang membincangkan tentang kewajipan mendengar khutbah dan mengerjakan solat Jumaat. Dengan menggunakan metode kualitatif, kajian ini dapat memberi kesedaran kepada masyarakat Islam tentang kepentingan mendengar khutbah Jumaat serta perkara-perkara yang tidak digalakkan semasa khatib sedang berkhutbah. Hal ini kerana,khutbah mengandungi pelbagai pesanan dan intipati yang bermanfaat bagi pendengar untuk memantapkan akidahdi samping untuk terus menguatkan kepercayaan kepada Allah SWT. Ia juga menjadi benteng penguat kepada iman umat Islam dan merupakan salah satu wasilah yang berkesan dalam konteks dakwah.

Hadis ialah bidang ilmu yang wajib dipelajari kerana kepentingannya dalam syariat Islam. Sebagai sumber utama perundangan Islam, hadis menjelaskan, menghuraikan serta menguatkan pengajaran yang disampaikan dalam Al-Quran. Dalam penyampaian khutbah Jumaat, hadis turut dinyatakan sebagai salah satu sandaran dalil yang menguatkan hujah kepada isi kandungan khutbah tersebut. Walau bagaimanapun, masyarakat Islam pada masa kini masih belum memahami sepenuhnya tentang kepentingan hadis dalam khutbah Jumaat sehingga boleh memberi kesan kepada perubahan akhlak serta tingkah laku mereka. Justeru, kajian ini dijalankan bagi (1) mengenalpasti kepentingan hadis dalam khutbah Jumaat, (2) mengenalpasti kesan hadis dalam khutbah Jumaat terhadap pembentukan sahsiah masyarakat Islam. Kajian ini berbentuk kualitatif iaitu menggunakan pendekatan analisis induktif tematik dengan melakukan pemilihan hadis secara rawak dari tajuk teks khutbah Jumaat di Malaysia. Hasil kajian menemukan beberapa usaha penting dalam memberi kesedaran kepada masyarakat Islam tentang kepentingan hadis yang disampaikan melalui khutbah Jumaat yang juga menjadi salah satu metode penting dalam dakwah Islamiyyah. Hadis-hadis yang disampaikan melalui khutbah Jumaat mampu mengubah akhlak dan tingkah laku masyarakat dari sudut akidah, ibadah, akhlak dan kehidupan sosial mereka di samping membantu menyelesaikan isu serta permasalahan yang dihadapi

Sahih Muslim is a well-known book of authentic hadith and the distinctive method of compiling the chain (of hadith) in the book makes it very unique among the Islamic Scholars. The hadiths in Sahih Muslim are arranged in a very interesting method, especially in terms of summarizing the sanad and turuq hadith because it is very different compared to other books of hadith. Therefore, this study is conducted to examine the variety of methodsregarding the sanad hadith in Sahih Muslim. This paper is a qualitative study with an ethnographydesign. It uses documents as research instruments and it is analyzed with an inductive approach. The study results found that Imam Muslim has his own method in writing sanad by combining his teachers with conjunctionsal-‘Atf.This combination is in order to merge some sanad of hadith with the method of wāwal-‘Atfandal-Taḥwīl. Hence, the method used by Imam Muslim has highlighted the greatness of the muhaddithin in writing the book of hadith

Kajian ini memilih Sahih Muslim sebagai fokus kajian dengan terperincikan kepada beberapa hadis di dalam Bab Iman sahaja. Antara objektif utama kajian ini dijalankan ialah untuk menjelaskan metod susunan sanad yang digunakan oleh Imam Muslim di dalam kitabnya. Beliau terkenal dengan menggunakan beberapa simbol khas dalam penyusunan sanad-sanad perawi hadis, dan simbol-simbol ini menimbulkan beberapa masalah apabila pelajar kurang memahami susur galur jalan periwayatan hadis. Oleh itu, kajian ini menggunakan syajarat al-asanid sebagai kaedah bagi membantu pelajar dalam memahami penyusunan sanad hadis yang mempunyai simbol-simbol tertentu sahaja. Kajian ini juga bertujuan untuk membangunkan sebuah perisian yang berbentuk aplikasi mobil bagi memudahkan para pelajar membentuk susunan sanad tersebut dengan lebih mudah dan menghasilkan syajarat al-asanid yang tepat berkonsepkan model reka bentuk sistem berarahan ADDIE iaitu analysis (analisis), design (reka bentuk), development (pembangunan), implementation (implimentasi) dan evaluation (penilaian). Justeru, aplikasi mobil yang dibangunkan dalam kajian ini merupakan salah satu inovasi yang digunakan bagi membantu pengajian hadis dilaksanakan dengan lebih efektif dan mendapat impak yang lebih positif. Ia juga boleh dijadikan sebagai modul awal kepada inovasi lain dalam ilmu sanad hadis.

Muḥaddithātmerupakangolongan wanita yang bukan sahaja meriwayatkan hadis tetapi juga mempunyai kepakaran dalam bidang tersebut. Golongan pertama bagi muḥaddithātadalah para sahabat Nabi SAW dalam kalangan wanita yang sempat berjumpa dan meriwayatkan hadis secara langsung daripada baginda. Para wanita ini juga mempunyai kepakaran luar biasa dalam pelbagai bidang lain yang menyebabkan mereka layak dijadikan contoh terbaik bagi wanita pada zaman ini terutama dalam aspek pembangunan insan (PI). PI boleh digarap dalam lima aspek utama iaiturohani, intelektual, emosi, jasmani dan sosial (RIEJS). Justeru, kajian ini dijalankan bagi mencapai beberapa objektif iaitu: (1) mengenal pasti ketokohan muḥaddithātpada zaman Nabi SAW; (2) mengkaji aspek PI dalam kehidupan beberapa muḥaddithātterpilih; dan (3) menilai kepentingan PI bagi kaum wanita agar bersedia menghadapi cabaran masa ini. Kajian ini merupakan kajian kualitatif historikal deskriptif, berdasarkan analisis teks dan dokumen. Hasil kajian menemukan beberapa faktor penting bahawa golongan muḥaddithātmampu menjadi contoh terulung merentasi zaman, dan PI para wanita sahabiyyatini diteladani agar kaum wanita terus diperkasakan secara adil dan saksama.

Wacana orientalis mengenai wanita dalam Islam bermula dengan kritikan mereka terhadap wanita di sekeliling Rasulullah SAW. Wanita-wanita ini bukan sahaja disebut dalam hadis Nabi, tetapi mereka mempunyai sumbangan besar ke atas penurunan wahyu dan pengumpulan al-Quran sama ada secara langsung mahupun tidak langsung. Tujuan kajian dijalankan adalah untuk menjawab beberapa kritikan orientalis ke atas beberapa wanita yang diragui terlibat dalam memanipulasi kandungan al-Quran sama ada ketika hayat Rasulullah SAW dan selepas kewafatan Baginda. Perdebatan orientalis boleh dibahagikan kepada dua bahagian. Pertama, terdapat wanita yang dikatakan berperanan sebagai ‘informan’ kepada Nabi Muhammad SAW; dan kedua, terdapat wanita yang dikatakan berpengaruh dalam membuat perubahan kepada isi kandungan al-Quran. Oleh itu, kajian ini menolak dakwaan tersebut berdasarkan fakta sirah dan pandangan sarjana daripada pelbagai perspektif. Kajian ini berbentuk kualitatif dengan menggunakan metodologi seperti analisis teks dan konteks serta dibentangkan secara deskriptif. Hasil kajian menunjukkan bahawa hujah orientalis berkenaan hal ini adalah sebahagian daripada agenda besar untuk menolak autoriti al-Quran dan kenabian Nabi Muhammad SAW, dan tidak disokong dengan bukti yang kukuh. Malah, para wanita yang diperdebatkan telah dicatatkan sejarah mempunyai peranan dan tanggungjawab tersendiri sama ada dalam kehidupan Baginda dan juga tradisi keilmuan yang mengangkat kepentingan al-Quran.

Mobile learning has been used as an alternative in creating a creative, interesting, and effective learning environment; which has been widely used especially in this 21st century. The utilization of mobile learning should not be limited to science and technology related subjects only, but it is necessary for subjects related to Islamic studies. This study emphasizes the importance of mobile learning in the study of Hadith, as it is one of the Islamic legal sources. The subject on Hadith study has been taught traditionally for a thousand years, and the changes needed is only on the method of learning and teaching the Hadith which should not affect its content. Therefore, this study aims to observe the efficiency of mobile learning by developing a mobile application that focuses on the arrangment of sanad (chain of narrators). The hadiths selected are limited to the usage of symbols used by Imam Muslim, which is ‘ha’ (ح (which can be found in Sahih Muslim. This symbol was chosen because it has its own uniqueness and is more easily understood through syajarat al-asanid. This study is quantitatively in nature, and the sample chosen is students from Kolej Universiti Islam Antarabangsa Selangor (KUIS). A mobile application was developed to assist students in understanding the arrangement of sanad and visualising syajarat al-asanid in an accurate diagram. This study evaluates students’ responds towards the mobile application, and the findings show that learning using mobile application produced positive responses and generated better performance among the students. Therefore, a mobile application which was developed in thisstudy was made at the early module for other innovations in the field of Hadith which concerns specifically on sanad

Setelah Islam bertapak dengan pesatnya di Tanah Melayu, pelbagai usaha telah dilakukan dalam menyebarkan ilmu pengetahuan melalui pelbagai medium. Salah satu medium penting yang digunakan para ulama Melayu adalah melalui penulisan dengan menghasilkan manuskrip dan kitab-kitab jawi bagi membincangkan pelbagai bidang ilmu dan juga isu yang merangkumi sosio-budaya di Tanah Melayu termasuklah isu berkaitan wanita. Walaupun isu Wanita bukanlah menjadi isu utama, tetapi usaha ulama Melayu dalam memperjuangkan emansipasi Wanita wajar diketengahkan bagi menghargai sumbangan mereka. Oleh itu, kajian ini dijalankan bagi mengupas sebuah kitab jawi yang bertajuk Risalah Seruan Kepada Jenis Yang Lembut Perempuan-Perempuan. Ia merupakan terjemahan bagi kitab yang telah ditulis oleh Syed Muhammad Rashid Rida (1865-1935) dan diterjemahkan ke dalam Bahasa Melayu oleh Abdullah ‘Abdur-rahman (1876-1950). Kajian ini juga dilakukan untuk menilai sokongan penulis terhadap emansipasi wanita serta menganalisis kandungan di dalam kitab tersebut. Menggunakan kajian kualitatif, analisis kandungan dan tematik analisis dipilih bagi menganalisa kitab melalui enam tema iaitu kedudukan wanita; wanita dan pendidikan; wanita dan pemilikan harta; wanita dan perkahwinan; peranan wanita sebagai isteri; dan wanita dan poligami. Hasil kajian ini akan membantu untuk memahami peranan wanita dengan lebih jelas dan memberi panduan kepada wanita dalam menghadapi cabaran norma baharu pada era kini.

Gender stereotype is a social practice that can be found across the world including in Malaysia. The study aims to examine the perceptions of students from Malaysian Public Universities towards gender stereotype, for it has been experienced not only in the working environment but unfortunately has started in the campus or might be earlier. The primary data was collected using a self-administered questionnaire which was distributed to 665 respondents via an online survey. The respondents were chosen by convenience multistage clustered sampling technique among students in various public institutions of higher education in Malaysia. Many of them are students from UiTM with 30.4% and the lowest are from UMT and UNIMAP with 1.2% each. The quantitative method was applied to analyse the data by using SPSS Version 26.0. The data were descriptively analysed to determine the level of knowledge and compliance with the decision. This study found that the students’ perceptions on gender stereotype vary based on their personal experiences and life background. These findings are discussed in relation to culture, religion, social, and norms of the Malaysian context as a multi-religious and ethnic society.

Tujuan kajian dijalankan adalah untuk membentangkan persepsi masyarakat terhadap peranan gender dalam melaksanakan tanggungjawab keluarga, serta menilai faktor-faktor demografi yang menyumbang kepada persepsi responden yang terdiri dari pelbagai agama dan kaum. Berdasarkan amalan masyarakat setempat, terdapat pembahagian tanggungjawab di antara lelaki dan wanita. Oleh itu, kajian ini juga akan menilai adakah pembahagian tersebut dibentuk berdasarkan perbezaan gender. Reka bentuk penyelidikan yang digunakan ialah penyelidikan deskriptif jenis tinjauan. Kajian ini melibatkan 473 orang penjawat awam di lima institusi pendidikan tinggi awam (IPTA) di Malaysia dengan menggunakan instrumen soal selidik yang diedarkan secara atas talian. Hasil kajian menunjukkan bahawa majoriti responden adalah 60.9% penjawat awam wanita dan 39.1% adalah penjawat awam lelaki dari IPTA yang berbeza di Malaysia. Hasil kajian menunjukkan bahawa terdapat perbezaan yang antara lelaki dan perempuan dalam melaksanakan tanggungjawab keluarga. Justeru, kajian ini bersetuju bahawa kedua-dua lelaki dan perempuan mempunyai peranan yang sama dalam melaksanakan tanggungjawab keluarga. Ia tidak boleh dijalankan sebelah pihak sahaja kerana Islam juga menggalakkan bahawa lelaki dan perempuan mempunyai hak yang sama penting dalam membina kebahagiaan rumahtangga.

The study of Hadith contains different subjects including Takhrīj al-Ḥadīth which refers to the investigation of Hadith into the original book with the complete sanad. Previously, this subject was traditionally taught by referring to the numbers of Hadith collection, but due to the technological advance, many modern approaches were introduced in producing better learning process especially among the students. This study aims to discuss the importance of online learning in the study of takhrīj al-ḥadith which is used to verify the authenticity and reliability of a Hadith. Furthermore, this study attempts to develop a website which able to assist students in understanding the arrangement of sanad and visualising syajarat al-asānīd in an accurate diagram. The study will elaborate the processing steps in developing the website which focuses on selected Hadiths from Sahīh Muslim. All selected Hadiths have a unique symbol of ‘ha’ which has a special meaning in term of sanad arrangement. As a methodology, this study proposes a machine learning technique to visualize the chain of narrators (isnād) as to present the chronological transmission of Hadiths recorded from a Muslim scholar to another. The narrators’ names will be manually extracted by identifying a set of keywords and verbs from the sanad part in a Hadith. Then, from a list of narrators, graph theory will be applied to present a diagram of the chain of narrators from a selected Hadith. The result shows that the usage of website as a medium of learning the Hadith is more practical, and this developed website is a continuous effort for other innovations in the field of Hadith which concerns specifically on sanad.

In the twentieth century, many efforts were taken in advocating equal rights for women to access education, work, and to vote in a political election. Media and publications are among the powerful medium to express the voice and create awareness as have been applied by the Malay scholars. This study aims to review the emergence of discussion on issues concerning women in the Malay writings, particularly from the religious perspective. Furthermore, this study attempts to analyze the contributions of Malay scholars and their published works in promoting women’s rights based on the Islamic perspective. As a qualitative study, this study applies descriptive, historical, and analytical approaches in order to review previous researches encompassing the Malay writings concerning women. The finding shows that there are limited number of studies conducted regarding this topic, but this study may contribute to highlight that the Malay scholars were diligently advocating gender justice and disproving of gender discrimination.