2023 INPAC

This research tries to explore the content of andragogy in surah Al-Baqarah verses 67-74 according to Tafsir al-Azhar and its relevance to today's adult education. The research data were collected using documentation technique, and analyzed using content analysis using the theory and character of andragogy according to Malcolm.S. Knowles, namely self-concept, experience, learning orientation, learning readiness, motivation, and knowledge needs. The results of the research on the interpretation of al-Baqarah 67-74 show that Musa had a positive self-concept, in the form of his awareness as a servant of Allah, acknowledging Allah's knowledge, being patient, forgiving, thinking about the safety of his people, communicating impersonally, respecting his people. As for the self-concept of the Musa people, it was negative, with an attitude of not acknowledging God's power, demeaning God's messenger, arrogant, too rational, and hard-hearted. Learning motivation that is instilled is motivation as a servant of God who is obedient and fears his God, not just fulfilling Maslow's version of the hierarchy of needs. Unlike the theory of andragogy, the learning orientation in this verse cannot be separated from human awareness of the importance of seeking knowledge as part of carrying out God's commands. The integration of cyber technology, both physical and non-physical in learning, requires the application of Quranic andragogy theory, which is built on a foundation of faith and noble character, with interactive, communicative, mutual respect and openness methods. Quranic andragogy will position humans as obedient servants of Allah and caliphs who are able to live a good life and receive Allah's mercy and forgiveness.

The animated film Upin-Ipin is a phenomenal spectacle both in Malaysia and Indonesia. Besides the cultural proximity, the Upin-Ipin’s appeal is due to, in general, a daily family movies genre. This study aims at describing and explaining the forms and the levels of the spread of language literacy through animated film as Malay language acquisition to Indonesians. By using the historical method, this study analyzes data using a descriptive approach. The data is in the form of written words obtained from the subject studied. The type of research used in the study is the analysis of phenomena that occur in society, especially kids in acquiring new language. The data source is 80 children from 19 different provinces in Indonesia with an age range of 1 to 12 years. Based on the results, the studies shows that children ages 1-4 years start to copy style of the language they acquired from the movie. When these children continue to be exposed to the Malay language it is easy for them to acquire vocabularies that they understand as view to developing the language they have acquired.

In fact, qiyas is one of the methods of ijtihad (legal reasoning) and is not a source of law, nor is it an independent proof. This is not to point out inconsistencies. In classical Islamic legal theory, qiyas is indeed considered the fourth principle or source of law like other sources of law. However, if you look at the reality, it is actually more appropriate to position it as one of the ways of ijtihad in law making. Qiyas is a systematic process of ijtihad to uncover legal provisions. It relies entirely on other authorities, both the Qur'an and sunnah and even ijma'. The purpose of this research is to explain the position of Qiyas in Islamic law. The findings of this research are that Qiyas is one of the sources of Islamic law that is used as a basis for determining the law.

This study investigates figurative language in the teaching activities of Ta’lim Muta’allim classical book used by the Islamic priest at Al Muhammad Cepu Boarding School. The writers regarded the non-literal language or figurative language as scope of study. The researchers choose three teachers (as the chiefs of this boarding school). The writers design this research as descriptive qualitative study. Recording monolog and unstructures interview are considered as collecting data technique. Based on the finding and analysis, the researchers find two finding, as kinds of non-literal language in this teaching activities; metaphor and simile. From 10 findings, the writers confirms 8 metaphor data and 2 simile data.

This conceptual paper investigates the interaction between halal tourism, local gastronomy, and Islamic law, with a focus on sustainability and cultural sensitivity. Halal tourism is a rising market niche within the tourism industry, catering to Muslim travellers seeking sites and activities that adhere to Islamic values. Local gastronomy, which refers to the appreciating the traditional cuisine and host culture of a specific region or community, can be a major draw for halal visitors. Yet, promoting local cuisine can present obstacles in terms of authenticity, cultural sensitivity, and sustainability. The purpose of this study is to identify how Islamic law might help overcome these difficulties and promote sustainable halal tourism by promoting local gastronomy. The study took a review of the literature approach, drawing on existing research on halal tourism, local gastronomy, and Islamic law. The study highlights numerous ways in which Islamic law might assist in addressing contemporary challenges in the promotion of local gastronomy within the context of halal tourism. Stakeholders may guarantee that they are serving the requirements and expectations of their target market while also contributing to larger ethical and sustainability goals by incorporating Islamic values into their processes. Therefore, this study suggests that the intersection of halal tourism, local gastronomy, and Islamic law can be leveraged for sustainable development, cultural preservation, and social integration. By breaking down cultural barriers and promoting sustainable practices in the promotion of local gastronomy, stakeholders can ensure that their practices are consistent with the values of their target market and with broader ethical and sustainability considerations.

The development of copyright legislation to keep up with technical breakthroughs was prompted by the direct impact of technology on copyright. Because the Palestine Copyright Act of 1911 is out of date, it does not address this issue's regulation. The state of Palestine drafted a proposal for new copyright legislation that governs the copyright protection for digital works, but owing to the suspension of the parliament, it has not been authorized by the expert authorities. In order to reinforce a significant portion of the legislation, this study looks at issues related to copyright in digital works as they are outlined in the Palestine Copyright Act of 1911 and the Palestine Copyright Draft (Proposal). The descriptive-analytical method is being used in this library-based study. The findings of this research indicate that the Palestine Copyright Act lacks copyright protection for digital works, while the Palestine Copyright Draft 2013 governs this issue to some extent. This study suggests that before the copyright draft is approved, changes need to be made, especially in regard to the issue of copyright protection requirements.

Tabung dana khairat kematian (DKK) merupakan keperluan kehidupan umat Islam semasa, kerana ianya berkaitan kos pengurusan jenazah. DKK untuk memberi persediaan awal bagi para ahli ketika menghadapi kematian. Oleh itu, perlu wujud kajian secara konsep dan aplikasi bagi melihat kedudukan menurut syariah. Bahkan DKK juga merupakan ekosistem kewangan sosial halal yang perlu dikaitkan antara satu sama lain bagi menyelaraskan ekosistem. Secara amalan, DKK ini amat diperlukan para ahli yang terlibat dalam badan khairat kematian. Masjid kg parit Muhammad, parit sulong Batu Pahat Johor merupakan salah satu masjid yang menjalankan pengurusan khairat kematian perlu dikaji secara mendalam bagi melihat konsep dan aplikasi. Objektif kajian ini mendedahkan konsep dan aplikasi tabung DKK yang dikategorikan dalam ekosistem kewangan sosial halal kepada para ahli. Kajian menggunakan metod kualitatif melalui pendekatan kajian kepustakaan dan temubual berstruktur. Seterusnya akan dianalisis berdasarkan kepada data yang terkumpul. Hasil kajian ini mendapati bahawa konsep gotong royong/taawun merupakan asas model dalam tabung DKK melalui kutipan sumbangan tabung setiap hari jumat di masjid kg parit Muhammad. Implikasinya konsep dan aplikasi DKK ini menunjukkan kepada ekosistem kewangan sosial halal menjadi sistem asasi dalam tabung DKK. Para ahli khairat kematian mendapat jaminan sosial dalam membiayai kos pengebumian jenazah.

The purpose of this study is to find out the curriculum model that the Prophet used in teaching Islam to the Companions in the Mecca period which he did at Darul Arqam. The type of research used is library research. The research data sources consist of the main book as a primary source, namely the book دار الأرقم بن أبي الأرقم المخزومي بمكة المكرمة دراسة تاريخية حضارية and the book دار الأرقم بن أبي الأرقم ودورها الدعوي والتربوي في بداية الدعوة . Data collection used literature study techniques. Data analysis using content analysis techniques. The results showed that the Prophet in developing his da'wah in Mecca used several curriculum models that he did to teach Islam or preach in a personal and closed and hidden manner, especially to the closest family, forming da'wah cadres and training in worship practices at the house of Al Arqam bin Abil Arqam and strengthening relationships and support to families.

The development of the halal industry has had a significant impact on the growth of the halal economy in Malaysia. Along with the speed of the economy, products and services that are halal and sharia-compliant are getting more and more attention and demand at the global level, making Malaysia the leading producer of syariah-compliant products. The rapid development of the halal industry shows its role in increasing the country's halal income source and making Malaysia a competitive country ready to meet the needs of the local and global market. Adherence to Islam is essential in guaranteeing the blessing of a muamalat and transaction. It is also a necessity for humans to manage financial affairs in daily life. A Syariah-compliant system is considered to be able to take care of people's economic well-being prudently. Therefore, the Maqasid Syariah can be applied through a Syariah-compliant system in daily life, as has been emphasized in the Islamic religion. Therefore, this article will discuss and present the need for the human will to obey the concept of syariah compliance for the benefit of their lives. This article will also examine the recommendations for the establishment of a Syariah Compliance Commission by the Prime Minister of Malaysia and describe its function and role in increasing the halal economic resources in Malaysia in addition to discussing the efforts taken by government agencies that are indirectly involved in the development of the halal industry. This study uses a qualitative study method with a content analysis method of documents and articles related to this field. The results of the study found the importance of Syariah compliance in our daily lives, which impacts the halal industry development in Malaysia

Leaders are people in groups who have a combination of personality and leadership skills that make others want to follow their lead. There are 5 leadership styles according to the leadership grid, namely defeatist, middle, relaxed and working styles. In the midst of fast-paced advances in science and technology and the digital era, today's leaders must also be able to compete in creating digitally literate leadership. Digital transformation of employees is an effective strategy to maintain quality and excellence. There are still educational leadership in tertiary institutions that have not implemented digital leadership as a form of transformation from faster technological developments. The facts show that there are not a few universities that are on the rise and then suddenly collapse. On the other hand, not a few universities continue to maintain a trend of increasing performance. This phenomenon is closely related to the influence of globalization. Transformative leaders are able to see challenges as opportunities so that technological advances can become opportunities in carrying out digital leadership. There are seven characteristics of digital leadership: responsibility, results, distribution of information, goals and judgment, mistakes and conflicts, change, and innovation. Facing global competition, there are several challenges faced in carrying out educational leadership, namely mastery of digital technology, creating new innovations, increasing human resource qualifications, certification programs, increasing competence and career development.

Studies related to work ethic among santri are important studies, especially in terms of the life behavior of santri which shape the religious knowledge acquired while in Islamic boarding schools. This study shows that the Islamic work ethic among santri entrepreneurs has an important value as a medium for forming a positive mentality for business people. The Islamic work ethic also encourages the creation of competent business people in their fields. In addition, the religious knowledge possessed by Yogyakarta santri entrepreneurs has an influence in shaping the work ethic of the santri in Yogyakarta. Knowledge of santri entrepreneur training is obtained through two models, namely through teaching in Islamic boarding schools, and through interaction between santri entrepreneurs. Meanwhile, the operationalization of the Islamic work ethic in the business governance of Yogyakarta santri entrepreneurs is realized in several ways such as work arrangements, spatial planning and routine habits in the workplace

Currently, the literacy quality of our students is still low, both in the field of numeracy and science. According to the Program for International Student Assessment (PISA) assessment in 2018, Indonesian children's reading ability was ranked 74th out of 79 countries. Meanwhile, literacy in numerical and scientific fields ranked 73rd and 71st out of 79 participating countries. The low literacy of students is due to factors (1) selection of textbooks that do not encourage students to think critically and innovatively; (2) misconceptions that occur in students in understanding concepts or theories; (3) learning that tends to be textual; and (4) students' ability to understand reading. The government is trying to overcome this problem by developing the School Literacy Movement (GLS) program so that all schools can improve students' literacy skills. This study aims to: (1) analyze the implementation of strengthening religious and scientific literacy at SMP Negeri 8 Purworejo; (2) analyze the impact of strengthening religious and scientific literacy on students' interest in learning at SMP Negeri 8 Purworejo, and (3) analyze the implications of strengthening religious and scientific literacy for teachers in the learning process at SMP Negeri 8 Purworejo. The research method used is a qualitative method that emphasizes the naturalness of the data and explores authentic meaning. Data collection techniques used are observation, interviews and documentation. The data analysis technique used is an interactive model with the stages of data collection, data reduction, data display, verification and conclusions. The conclusion is that the implementation of literacy carried out at SMP Negeri 8 Purworejo includes facilities supporting the implementation of literacy consisting of libraries, book collections and librarians. The library space is up to standard, the number of book collections is less than 800 titles and the librarian is not linear with the areas of library activity. Habitual activities carried out include reading non-lesson books 15 minutes before class starts for grade 9 students and memorizing juz 30 for grade 7 and 8 students There are no activities to respond to reading results from both students and teachers. Literacy activities have a positive impact on improving students' attitudes and behavior in active questioning behavior, fond of discussions, reviewing subject matter, seeking information through print or digital media, willingness strong to experiment and explore new ideas based on the information obtained.

Moral education is an aspect of improving the quality of HR (Human Resources) which continues to follow and determine the progress of a nation. Moral education in early childhood makes a big contribution because it will able to shape a child's personality through new habits and knowledge that has been applied. This study aims to find out how moral education is implemented in early childhood through learning in Imtaq centers. Using descriptive qualitative methods with data collection techniques in the form of interviews, observation, and documentation. The results of the study show that religious learning in centers of faith and piety means that the religious learning used refers to and is in accordance with child development. Religious learning, especially in Imtaq centers, not only presents the real world in learning but also directs children to religion. Religious learning, especially in the Imtaq center, teaches children to know religion more deeply. Some of the activities include reciting the Koran in the morning, dhuha prayers, ablution practices, adhan practices, fardhu prayer practices, and murojaah. Also supported by scheduled activities such as mabit activities, grave pilgrimages, and children's pilgrimage rituals.

Implementasi penguatan profil pelajar dimensi religius berbasis lingkungan di SMA Islam YMI Wonopringgo Kabupaten Pekalongan pada umumnya dikembangkan dalam tiga tahapan berupa perencanaan, pelaksanaan dan evaluasi. Adapun perencanaan dilakukan oleh Kepala Sekolah sebagai manajer dengan guru PAI selaku pelaksana dengan melibatkan pelajar sebagai subjek pendidikan akhlak melalui program Rohani Islam dengan menyesuaikan pada visi, misi dan tujuan sekolah, adapun pelaksanaan dengan melalui kegiatan pengembangan pembiasaan-pembiasaan positif seperti memperdengarkan bacaan ayat-ayat Al-Qur’an saat jam pagi, pembiasaan doa pada mulai proses pembelajaran dan juga menghafal doa-doa harian, kegiatan sholat sunah dhuha dan jamaah sholat dzuhur. Juga yang diwujudkan dengan sikap atau perilaku yang peduli dengan keadaan ingkungan, seperti membuang sampah pada tempatnya, menjaga kebersihan lingkungan sekolah, mengaktifkan kegiatan-kegiatan pelestarian tanaman di lingkungan sekolah dan sebagai evaluasi dilakukan tinjauan terhadap perkembangan sikap atau perilaku pelajar di sekolah maupun di luar sekolah

The current era of university curriculum management must be future-oriented, which not only equips them with very high competence but also a superior character that will make graduates winners in highly competitive global competition. The results of previous research indicate that curriculum management practices have not yet integrated values as forming student character. Thus it is necessary to carry out further research related to the management of the Merdeka Belajar -Kampus Merdeka (MBKM) curriculum with special characteristics. Therefore, the research aims to describe and analyze the implementation of the MBKM curriculum management with ghazal character to produce graduates with global character and Ghazali. By using a qualitative-descriptive approach, data were collected using in-depth interviews, participant observation, and documentation, then the data were analyzed using the Miles-Huberman analysis technique. The results of the study show that 1) The stages of MBKM curriculum management with ghazal character consist of: (a) curriculum planning; the curriculum is designed according to the core values of Ghazali to form the CoG of students (UNUGHA distinction), and the internalization of VoG is included in CPL aspects unique attitudes and values for CPL all PS, CPMK, study materials, credits, and weekly learning objectives in each RPS in each subject. As for those in the form of explicit programs, they are in the form of three typical and mandatory courses for all study programs: Ghazali's epistemology, Al Ghazali's epistemology, and Al Ghazali's Ethics, (b) curriculum implementation, carried out through learning subjects by internalizing the Ghazalian values that have been listed in the RPS continuously, (c) evaluation of the curriculum, by formative and summative evaluation, 2) Strategies for implementing the curriculum to strengthen distinctive character are carried out by making curriculum implementation planning, strengthening human resources, and strengthening learning in class and studying Ghazali.

Tolerance is a foundation for a positive attitude to accept the plurality of all things in social and cultural life, including religion. Historically, the process of the emergence of religious tolerance in Indonesia can be observed since the development of Hinduism and Buddhism. The introduction of religious teachings from an early age is very influential in shaping the awareness and experience of religion in children. The existence of religious awareness and experience in children will form positive manners, feelings, tastes and personalities which are very important for the child's further life both personally and interpersonally. The goal to be achieved in this study is to find out the importance of instilling the values of religious tolerance in early childhood, the application and results of instilling the values of religious tolerance in early childhood. The results obtained are that tolerance activities have an influence on sports activities, and can stimulate the spiritual development of early childhood, the application of instilling religious tolerance values contained in tolerance values is more visible in daily habits, most children understand that worshiping various religions is not the same, children can appreciate when friends of different religions worship, children understand how to tolerate and children's social development increases. The emergence of tolerance and mutual respect for different religions.

Sihir merupakan salah satu perbuatan syirik dan ia memberi kesan yang buruk kepada para pemangsa hasil daripada perbuatan penyihir yang tidak bermoral. Terlalu banyak berita mahupun keratan akhbar di laman sesawang yang menceritakan tentang impak negatif sihir dan keruntuhan institusi kekeluargaan hasil daripada perbuatan sihir. Namun, sistem perundangan Syariah di Malaysia menganggap perbuatan sihir ini merupakan satu perbuatan jenayah yang amat sukar untuk didakwa di Mahkamah Syariah. Hal ini disebabkan oleh perbuatan sihir merupakan jenayah yang sukar untuk dibuktikan dengan elemen-elemen pembuktian secara nyata. Justeru, kajian ini akan membincangkan tentang kaedah pembuktian yang digunakan dalam pensabitan kesalahan jenayah sihir dalam isu-isu kekeluargaan di Mahkamah Syariah Malaysia. Kajian berbentuk kualitatif ini akan menggunakan metode dokumentasi sebagai kaedah kajian. Data yang diperoleh kemudiannya akan dianalisis secara analisis dokumen bagi mencapai objektif kajian. Hasil kajian mendapati bahawa kaedah qarinah dan pendapat pakar merupakan kaedah pembuktian yang amat wajar digunakan dan dapat diterima sebagai keterangan yang relevan dalam pensabitan jenayah sihir di Mahkamah Syariah berdasarkan Akta Keterangan Mahkamah Syariah (Wilayah-Wilayah Persekutuan) 1997 [Akta 561]. Kajian ini diharapkan dapat dijadikan rujukan kepada institusi kehakiman di Malaysia, para pengkaji kini, pelajar dan agensi berkaitan dalam membincangkan isu berkaitan hal tersebut. Kajian ini juga diharapkan dapat menjadi salah satu usaha untuk memperkasakan sistem perundangan Syariah di Malaysia dengan mewujudkan satu tatacara penyiasatan dan pendakwaan secara khusus melibatkan jenayah sihir terhadap institusi kekeluargaan Islam di Mahkamah Syariah kelak.

Pembangunan sesuatu kawasan berkait rapat dengan proses-proses berkaitan pembangunan tanah. Proses-proses ini dikawal oleh beberapa perundangan seperti Kanun Tanah Negara [Akta 828] dan Akta Perancangan Bandar dan Desa [Akta 172]. Kes Majlis Perbandaran Subang Jaya v Visamaya Sdn.Bhd & Anor mengenai konflik syarat nyata tanah dalam Kanun Tanah Negara 1965 (kini telah disemak semula pada tahun 2020 dengan nombor [Akta 828]) (“KTN”) dengan zon guna tanah yang terdapat dalam Rancangan Tempatan yang dikeluarkan oleh Pihak Berkuasa Tempatan (PBT) merupakan satu keputusan yang memberikan satu pengajaran besar dalam isu perundangan dan perancangan tanah. Kajian ini bertujuan untuk mendapatkan kedudukan sebenar berhubung kaitan antara akta-akta melibatkan pembangunan tanah seperti Akta Perancangan Bandar dan Desa 1976 [Akta 172] dan KTN. Kajian dijalankan melalui semakan kepada perundangan dan keputusan-keputusan mahkamah yang terkini serta menjurus kepada pendekatan doktrinal. Kajian mendapati bahawa Akta Perancangan Bandar dan Desa 1976 [Akta 172] (“Akta 172”) merupakan undang-undang utama yang dirujuk dalam suatu perancangan projek untuk sesuatu pembangunan. Manakala KTN pula undang-undang tanah terpenting yang digunakan di Semenanjung Malaysia yang berkuat kuasa pada 1 Januari 1966 berkaitan urusan tanah. Konflik perundangan yang dinyatakan perlu diperhalusi dan disokong dengan pemahaman yang mendalam berkaitan proses dan niat asal penggubalan perundangan berkaitan.

This article explains the position of the wife and the child as written on the family card of the siri married couples. This theme was written because of the Regulation of the Minister of Home Affairs No. 09 of 2016 regarding the Acceleration of Increasing the Coverage of Birth Certificate Ownership became the basis for siri married couples to have a family card although they do not have a marriage book or marriage certificate. In lieu of the requirement for a marriage book or marriage certificate is a Statement of Absolute Responsibility (SPTJM). Up to this point, there is a conflict appearing with Law No. 1 of 1974 regarding Marriage or the Compilation of Islamic Law. With the documentation method and the approach to the regulations, several points can be explained as below. First, siri married couples can have a family card using the Statement of Absolute Responsibility mechanism, however, there are some differences in the types of family card as the ordinary one. Namely, the family card for siri married couples contains the statement 'Unregistered marriage'. Second, the position of the wife and the child on the family card of the siri marriage couples, although it is valid according to the Sharia, but from the perspective of the laws and regulations in Indonesia, it does not have the force of law.