2023 INPAC

The development of the halal industry has had a significant impact on the growth of the halal economy in Malaysia. Along with the speed of the economy, products and services that are halal and sharia-compliant are getting more and more attention and demand at the global level, making Malaysia the leading producer of syariah-compliant products. The rapid development of the halal industry shows its role in increasing the country's halal income source and making Malaysia a competitive country ready to meet the needs of the local and global market. Adherence to Islam is essential in guaranteeing the blessing of a muamalat and transaction. It is also a necessity for humans to manage financial affairs in daily life. A Syariah-compliant system is considered to be able to take care of people's economic well-being prudently. Therefore, the Maqasid Syariah can be applied through a Syariah-compliant system in daily life, as has been emphasized in the Islamic religion. Therefore, this article will discuss and present the need for the human will to obey the concept of syariah compliance for the benefit of their lives. This article will also examine the recommendations for the establishment of a Syariah Compliance Commission by the Prime Minister of Malaysia and describe its function and role in increasing the halal economic resources in Malaysia in addition to discussing the efforts taken by government agencies that are indirectly involved in the development of the halal industry. This study uses a qualitative study method with a content analysis method of documents and articles related to this field. The results of the study found the importance of Syariah compliance in our daily lives, which impacts the halal industry development in Malaysia

Ilmu tajwid merupakan ilmu yang sangat penting untuk dipelajari, meskipun hukum mempelajari ilmu tajwid adalah fardu kifayah, akan tetapi beramal dengannya (membaca Al-qur’an dengan ilmu tajwid) hukumnya adalah fardu ‘ain. masih ramai orang islam yang belum atau kurang tahu tentang membaca Al-Quran secara tajwid, akibatnya walaupun mampu membaca Al-qur’an tetapi masih banyak melakukan kesalahan yang dapat mempengaruhi erti dan kandungan yang terdapat di dalamnya, makhraj dan sifat huruf. Oleh itu kajian ini dilakukan bagi memfokuskan kepada makhraj dan sifat huruf supaya bacaan Al-Quran lebih lancar dan dapat memberi pahala kepada pembaca.

This study aims to describe the representation of Ustaz Abdul Somad's speech in his preaching discourse. This research is qualitative research that analyzes UAS speech in the use of its da'wah discourse. The data of this research is about the representation of Ustadz Abdul Somad's preaching discourse. The data was taken through a selection phase based on the needs that became the focus of the research, namely data in the form of fragments of representation in Ustadz Abdul Somad's da'wah discourse. Data analysis and interpretation techniques were carried out with the stages of data collection, data reduction, data presentation, and drawing conclusions. The results and conclusions in this study are that there are representations in Ustaz Abdul Somad's speech in his preaching discourse including constantive, performative, locutionary, illocutionary, perlocutionary, representative, directive, expressive, direct, indirect, and vernacular.

The study aimed to identify the concept of hate speech through the discourse of social networks and how the Jordanian legislator differentiated between them and freedom of expression and opinion, and the study used the survey approach on a set of laws regulating hate speech through electronic communication sites, and with the observation tool, the study concluded Jordanian law defined hate speech as "any word or action that would provoke sedition Jordanian law defines freedom of expression as "Everyone has the right to hold opinions without interference, and this right includes freedom to seek, receive and impart information and ideas of all kinds, regardless of frontiers, whether in writing, in print or in the form of art." or by any other means of his choice, and the Jordanian legislator has stated that everyone has freedom of expression within the framework of the law

Sihir merupakan salah satu perbuatan syirik dan ia memberi kesan yang buruk kepada para pemangsa hasil daripada perbuatan penyihir yang tidak bermoral. Terlalu banyak berita mahupun keratan akhbar di laman sesawang yang menceritakan tentang impak negatif sihir dan keruntuhan institusi kekeluargaan hasil daripada perbuatan sihir. Namun, sistem perundangan Syariah di Malaysia menganggap perbuatan sihir ini merupakan satu perbuatan jenayah yang amat sukar untuk didakwa di Mahkamah Syariah. Hal ini disebabkan oleh perbuatan sihir merupakan jenayah yang sukar untuk dibuktikan dengan elemen-elemen pembuktian secara nyata. Justeru, kajian ini akan membincangkan tentang kaedah pembuktian yang digunakan dalam pensabitan kesalahan jenayah sihir dalam isu-isu kekeluargaan di Mahkamah Syariah Malaysia. Kajian berbentuk kualitatif ini akan menggunakan metode dokumentasi sebagai kaedah kajian. Data yang diperoleh kemudiannya akan dianalisis secara analisis dokumen bagi mencapai objektif kajian. Hasil kajian mendapati bahawa kaedah qarinah dan pendapat pakar merupakan kaedah pembuktian yang amat wajar digunakan dan dapat diterima sebagai keterangan yang relevan dalam pensabitan jenayah sihir di Mahkamah Syariah berdasarkan Akta Keterangan Mahkamah Syariah (Wilayah-Wilayah Persekutuan) 1997 [Akta 561]. Kajian ini diharapkan dapat dijadikan rujukan kepada institusi kehakiman di Malaysia, para pengkaji kini, pelajar dan agensi berkaitan dalam membincangkan isu berkaitan hal tersebut. Kajian ini juga diharapkan dapat menjadi salah satu usaha untuk memperkasakan sistem perundangan Syariah di Malaysia dengan mewujudkan satu tatacara penyiasatan dan pendakwaan secara khusus melibatkan jenayah sihir terhadap institusi kekeluargaan Islam di Mahkamah Syariah kelak.

The aim of the study is to highlight the role of the makers in including the beholder of the endowment in terms of loss and profit, as the beholder of the endowment is required to achieve the gains and avoid the loss, not merely to achieve the goal, as there is no difference between the makers and the beholder of the endowment. The problem of the study is the anxiety and fear that the waqf administrator experiences from losing the endowment funds in a way that violates it. Therefore, the money must be protected for the interest that requires that, and by preserving the waqf, we fill in the negative pretexts. Thus, the waqf administrator turns into a defendant in the evidence and proof that he did not cause a loss or decrease in the waqf money. . In order to produce the paper properly, the researcher follows the analytical descriptive approach and from the perspective of Islamic law, in a manner that serves an important purpose of the necessary purposes of Islam, which is the purpose of preserving money, especially since this money is not like any other money, but it is the money of the poor and needy, so it must be protected. At the end of the paper, the study reaches the most important results, which is the guarantee of the endowment principal, who needs to be cleared and clarified from the suspicions attached to him, especially the time when the endowment funds were dissipated and lost, so the denial of transgression and negligence is no longer sufficient to drop the guarantee .

In fact, qiyas is one of the methods of ijtihad (legal reasoning) and is not a source of law, nor is it an independent proof. This is not to point out inconsistencies. In classical Islamic legal theory, qiyas is indeed considered the fourth principle or source of law like other sources of law. However, if you look at the reality, it is actually more appropriate to position it as one of the ways of ijtihad in law making. Qiyas is a systematic process of ijtihad to uncover legal provisions. It relies entirely on other authorities, both the Qur'an and sunnah and even ijma'. The purpose of this research is to explain the position of Qiyas in Islamic law. The findings of this research are that Qiyas is one of the sources of Islamic law that is used as a basis for determining the law.

The Covid-19 pandemic has a dominos effect on our life and exposes the vulnerabilities of some group in the population. The right of access to justice is affecting the community in one way or another with vulnerable groups continues to be the most impacted even before disaster struck. This paper aims to highlight and analyse the situation of vulnerable people’s access to justice and the magnitude of disaster especially Covid-19 pandemic on their access. The conceptual theory of the right of access to justice unfolds the discussion encompassing its scope and content according to international and domestic law. It draws attention to the prevailing stumbling block for the vulnerable survivors in accessing the justice system and the effect of the problem. An amalgamation of factors deepened the obstruction in accessing justice and this study shows that only real recognition of human rights by the authorities coupled with strong political commitment can surmount the predicament of vulnerable survivors.

This study aims to highlight the importance of social norms in settling disputes, and their role in reconciliation between disputants, especially between neighbors in housing areas and agriculture fields, who often dispute over the boundaries of the house walls or the boundaries and modification of the water course in order to irrigate crops. The study confirms that disputes between humans is a natural matter and a divine destiny, and no one is spared from it, but requires wisdom to solve the issues and written contract to restore the water to its natural course, through cultural customs, and positive habits in the civil councils without resorting to the state courts and their lawyers, who will charge both the plaintive and the defendant the money and consume the time they both actually indeed off. The study seeks to highlight the custom and deal with it from an Islamic perspective based on evidence from the purified Sunnah of the Prophet so that it leads to positive results that can be a new addition to reconciliation between opponents. There are several cases and issues that runs in the researcher’s mind that he personally witnessed and want to shed light on. Some of these issues caused disputes between the neighbors in residential areas such as purchasing a house with semi-official papers from the buyer and are not registered in government departments or are registered in someone else name other than the one who sold it. It may also appear that the house has other parties other than the seller and the buyer thus lead to complication in the conflict. This is due to poor planning and occurs mostly in the outskirts of planned cities, or what people call slums. The problem of the study describes the conflicts that occur in rural farms with no demarcated borders, which, in the custom of Arab societies, fall under areas inhabited by certain tribes or clans that are not registered with the official authorities and are perceived as their own property alone, including disputes that occur due to political representation in the center of the ruling state or dispute in Sharing the share of water in irrigated farms with common streams, and many other causes of dispute that lead to quarrels between neighbors. The researcher considers it a problem whose solution lies in custom as an alternative mechanism for resolving disputes that must be settled outside the walls of the courts. To diagnose the problem, the researcher follows the descriptive approach, and does not dispense with the analytical method, so that the paper leads to results that strengthen the weaknesses in the custom in a way that makes it consistent with what is stated in Islamic law .

The study aims to examine some texts of the Islamic law that provide humanistic and civilizational models to alleviate the burden of disability on its sufferers. The texts will be analyzed according to the legal Maqasid criteria, to demonstrate the humanistic and civilizational values in dealing with persons with disabilities. This is to bridge the knowledge and value gap in dealing with disability issues, whether it is a sustained disability or an accidental one. It is particularly important to study these humanistic issues in Islamic jurisprudence as they are often seen as Western values, which neglect the Islamic humanistic and Maqasid-oriented dimension, which provides strong humanistic and civilizational principles in dealing with all human issues, including those related to persons with disabilities. The study consists of three axes: The first axis will discuss the naming and aesthetic terms that were addressed in the purified Islamic law texts, such as the term "first harm," the term "excusable," and the term "the weak." The second axis will focus on the legal texts that presented humanistic and civilizational models through multiple values such as responsibility, solidarity, and integration in society towards persons with disabilities. The third axis will focus on the contributions of Islamic law in presenting the human rights considerations for persons with disabilities, as opposed to other individuals. To achieve the study's goals, the researcher adopted both the inductive and analytical methods by collecting evidence related to the subject and deducing and analyzing it in a way that supports the study's objectives. The study concluded several important results, including that Islamic law has presented beautiful, civilizational, and purposive human models in terms of terminology related to people with disabilities. The United Arab Emirates has translated this human and civilizational model through its vision for people of determination. Islamic law has contributed to integrating people with disabilities into human society, developing their skills, and enabling them to actively participate in work. Furthermore, Islamic law has presented the rights aspect of people with disabilities as a human, rights-based, and ideal civilizational value.

The current era of university curriculum management must be future-oriented, which not only equips them with very high competence but also a superior character that will make graduates winners in highly competitive global competition. The results of previous research indicate that curriculum management practices have not yet integrated values as forming student character. Thus it is necessary to carry out further research related to the management of the Merdeka Belajar -Kampus Merdeka (MBKM) curriculum with special characteristics. Therefore, the research aims to describe and analyze the implementation of the MBKM curriculum management with ghazal character to produce graduates with global character and Ghazali. By using a qualitative-descriptive approach, data were collected using in-depth interviews, participant observation, and documentation, then the data were analyzed using the Miles-Huberman analysis technique. The results of the study show that 1) The stages of MBKM curriculum management with ghazal character consist of: (a) curriculum planning; the curriculum is designed according to the core values of Ghazali to form the CoG of students (UNUGHA distinction), and the internalization of VoG is included in CPL aspects unique attitudes and values for CPL all PS, CPMK, study materials, credits, and weekly learning objectives in each RPS in each subject. As for those in the form of explicit programs, they are in the form of three typical and mandatory courses for all study programs: Ghazali's epistemology, Al Ghazali's epistemology, and Al Ghazali's Ethics, (b) curriculum implementation, carried out through learning subjects by internalizing the Ghazalian values that have been listed in the RPS continuously, (c) evaluation of the curriculum, by formative and summative evaluation, 2) Strategies for implementing the curriculum to strengthen distinctive character are carried out by making curriculum implementation planning, strengthening human resources, and strengthening learning in class and studying Ghazali.

This article tries to identify language acquisition and language learning. Some agree that it is the same. Acquisition is learning and learning is also acquisition while others do not agree with this opinion. They say that acquisition is different with learning. Acquisition happens when persons are still child while learning happens when people have been growing up or start to early school. Others say that acquisition is natural while learning is nurture. Normally language acquisition starts very early after bearing ( baby). He or She are able to acquisite language with the speaking’s person around naturally and learning happens when person start to study just say in early formal educational institusion. Acquisition happens when person have not gotten any languages , means that it is about first language / FL or mother tongue while learning is about second language / SL. It shows that when persons learn language they have owned their first languge got naturally or undesigned

The Israeli government bears full responsibility for the crimes against humanity that it commits against the Palestinian people, in its capacity as the occupying state of Palestine. When Palestine joined the United Nations and became an observer state and had the right to join international agreements, it was able to impose the jurisdiction of the International Criminal Court on the Palestinian territories within a year. 1967, and the aim of this study was to clarify the concept and images of crimes against humanity, in addition to explaining the methods adopted by Israel in the policy of forced displacement against the Palestinian population , especially in areas classified as C located in the lands of the West Bank and East Jerusalem . By describing and analyzing the texts of the legal articles contained in the texts of the Rome Statute regarding the protection of the civilian population from forced displacement and considering them as crimes against humanity, in addition to analyzing the Israeli policies in displacing the local population from their lands, and after analyzing these Israeli texts and policies, this study concluded the following: The legal situation in the occupied Palestinian territories, is the application of the Hague Convention on a The Occupied Palestinian Territories, and therefore they are subject to the Israeli occupation, and this was confirmed by the United Nations in its resolutions related to the Palestinian issue, on the applicability of the Hague Convention and the Fourth Geneva Convention to the occupied Palestinian territories . In addition to considering the State of Palestine )a member state( as a temporary member of the United Nations, he had a very important role, as this helped in Palestine's accession to many international organizations and treaties related to international humanitarian law, such as its accession to the Criminal Court; This will help in prosecuting the Israeli war leaders and criminals. The study also found that the Israeli policies are to forcibly displace the Palestinian population from their lands in areas classified C, by confiscating lands and demolishing homes under the pretext of non-licensing and racist Israeli legislation against the Palestinian population

Society 5.0 is the answer to the challenges of the industrial revolution 4.0 which many people are worried about because it will degrade the role of humans. The focus of Society 5.0 which places more emphasis on the convenience of human life with the help of information-based technology, artificial intelligence, and management of big data requires the formation of a super-intelligent society in dealing with the latest technology. Human Capital is the latest form of understanding that places humans as capital that plays an important role in every aspect of life in all fields, including education. Management of Early Childhood Education is a form of effort to realize human capital through investing in education from an early age, especially Early Childhood Islamic Education. The main objective of the research is to analyze the extent to which early childhood education management, especially early childhood Islamic education, utilizes big data. The research method used is a qualitative approach. Data were collected through document studies and in-depth interviews at PAUD institutions in Semarang District, Central Java Province, Indonesia. The results obtained in this study are the role of big data in the Management of Early Childhood Education (PAUD), especially in terms of Islam as a provider of information for the implementation of learning by PAUD educators, a learning resource for students other than teachers and a source of inspiration for PAUD policymakers. In the future, big data will become a source of information for the development of more interactive and multiple sensory-based learning media for PAUD educators and parents in educating early childhood, especially in teaching Islamic values. The nation's noble values will of course be the main guardians of learning media content so that the golden generation of the Indonesian nation still has the noble character as aspired to.

The obligation of every Muslim must follow shariah principles in all aspects of life including in healthcare services that abide by Islamic principles. In current practice, shariah principles in shariah-compliant hospitals do not well imply the divine rules concerning ibadah (worship), pharmaceuticals, halalan toyyiban foods and healthcare services. Therefore, this study focuses on the problems that arise regarding the issue of daruriyyat, hajiyyat and tahsiniyyat aspects and evaluate the elements of maqasid shariah in healthcare management. This article also gives an overview of the level of application in daruriyyat, hajiyyat and tahsiniyyat aspects applied in hospital in Malaysia, identify elements of maqasid shariah in healthcare services and implementing the concept of shariah compliant hospital by fulfilling the aspect of spiritual development. This study conducts qualitative approaches based on library research and quantitative research based on the distribution of survey forms in Hospital Islam Az-Zahra, Bangi, KPJ Specialist Hospital Kajang and Hospital Aurelius, Nilai. The collected data and the results show that the average mean of the application of shariah compliance among three hospitals is 1.27 and not all hospitals practice the principle of shariah compliance and have been lacking these aspects.

In view of the increase in financial and commercial activity in the country in recent years resulting from economic openness and the consequent complexity of laws and regulations that regulate the process of combating smuggling of all kinds and complexity, and the opportunities that this provides for those who do not observe the sanctity of the law to tamper with security and the national economy, and the requirements to combat this epidemic of preparing cadres armed with legal thought to stand and be stationed on the first line of defense and in defense of the country's soil, security and economy, we have worked hard to lay the foundations of the theory of customs smuggling. In the light of jurisprudence and the judiciary and their departure from the rules of criminal jurisdiction . The aim of the study is to clarify the role of Sharia and law in confronting customs smuggling, so this study uses the descriptive, analytical and inductive approach by observing reality, sources, laws and the office approach to know the purposes of Sharia. After collecting the data, it will be analyzed to produce comprehensive and innovative research results. Among the results of this study are the following: The UAE Customs Law regulates the punishment of customs smuggling crimes through administrative procedures in the first place and then to the competent judiciary .

This study discusses the issue of the rights and responsibilities of child care after a divorce. The issue of child-rearing after divorce is important. Therefore, Islamic law then makes rules related to child rearing (hadhanah). Likewise, many Muslim countries then formulate laws that regulate the issue of rights and responsibilities for caring for children after divorce in detail. This paper will attempt to present a portrait of post-divorce child-rearing in Muslim countries, especially Indonesia, as well as to see how far the process of changing existing laws is from the classical fiqh paradigm. The findings of this study are changes in the concept of post-divorce child-rearing in several Muslim countries. Several Muslim countries have moved away from the classical fiqh paradigm. The most obvious thing is related to the issue of child-rearing. However, related to the issue of priorities and the backbone of disbursement, it is no different from the classical fiqh paradigm. Wives still have priority in terms of child-rearing, likewise, husbands still have a position as the backbone of disbursement. If you look closely, the issue of maintenance priorities and the backbone of disbursement still leaves problems, which tend not to take into account the existing contemporary realities. So it would be nice if this matter were left entirely to the court to see the best reality for all. This is also to eliminate the problem of gender bias. By positioning the court as the decision maker, it is hoped that children's rights will be safeguarded, in addition to preventing harm that may arise between husbands, wives, and children.

Currently, the literacy quality of our students is still low, both in the field of numeracy and science. According to the Program for International Student Assessment (PISA) assessment in 2018, Indonesian children's reading ability was ranked 74th out of 79 countries. Meanwhile, literacy in numerical and scientific fields ranked 73rd and 71st out of 79 participating countries. The low literacy of students is due to factors (1) selection of textbooks that do not encourage students to think critically and innovatively; (2) misconceptions that occur in students in understanding concepts or theories; (3) learning that tends to be textual; and (4) students' ability to understand reading. The government is trying to overcome this problem by developing the School Literacy Movement (GLS) program so that all schools can improve students' literacy skills. This study aims to: (1) analyze the implementation of strengthening religious and scientific literacy at SMP Negeri 8 Purworejo; (2) analyze the impact of strengthening religious and scientific literacy on students' interest in learning at SMP Negeri 8 Purworejo, and (3) analyze the implications of strengthening religious and scientific literacy for teachers in the learning process at SMP Negeri 8 Purworejo. The research method used is a qualitative method that emphasizes the naturalness of the data and explores authentic meaning. Data collection techniques used are observation, interviews and documentation. The data analysis technique used is an interactive model with the stages of data collection, data reduction, data display, verification and conclusions. The conclusion is that the implementation of literacy carried out at SMP Negeri 8 Purworejo includes facilities supporting the implementation of literacy consisting of libraries, book collections and librarians. The library space is up to standard, the number of book collections is less than 800 titles and the librarian is not linear with the areas of library activity. Habitual activities carried out include reading non-lesson books 15 minutes before class starts for grade 9 students and memorizing juz 30 for grade 7 and 8 students There are no activities to respond to reading results from both students and teachers. Literacy activities have a positive impact on improving students' attitudes and behavior in active questioning behavior, fond of discussions, reviewing subject matter, seeking information through print or digital media, willingness strong to experiment and explore new ideas based on the information obtained.

Many mental illnesses have spread in the Islamic and Arab world, and among the most prevalent of these diseases are depression, anxiety, autism, Alzheimer’s, schizophrenia, and others. These diseases have a severe impact on human life, and a large percentage of patients who suffer from them do not get treatment for them, as the people of sorcery have appeared in Muslim countries, who falsely claim to treat it, and falsely extort people’s money. This research aims to describe contemporary psychiatric diseases, and to reveal legitimate measures to prevent them, based on the inductive and descriptive analytical method. The research concluded that among the most important measures that protect a person from mental illness are the following: belief in Allah; seeking help and trust in Him; remembrances and aphoristic supplications; reciting the Qur’an and legal ruqyah; performing acts of obedience and displaying good morals; accompanying and sitting with the righteous; and taking medication. There are recent foreign scientific studies, which have confirmed a number of these means and measures that protect man from mental illnesses. It is not permissible to treat these mental illnesses with forbidden things, just as it is forbidden to take medication with sorcerers and priests (divineers); because it entails a great promise and help in disobedience to Almighty Allah.